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Results

15666 תוצאות
  1. 6101מכתבMoss. II,190

    Letter from Natan b. Nahray, from Alexandria, to Musa b. Abi al-Hayy, Fustat. Around the spring of 1080.

    recto

    1. כתאבי אטאל אללה בקא מולאי אלשיך אלגליל ואדאם תאידה וסלאמתה

    2. וסעאדתה ונעמתה [ען] שוק אליה קרב אללה אלאגתמאע [בה] עלי אפצל

    3. חאל בעד וצול כתא‮…

    recto

    1. אני כותב לך, אדוני ורבי הנכבד, ייתן לך אלוהים אריכות ימים ויחמיד את עזרתו לך ואת שלומך
    2. ואת אושרך ואת חסדו לך, מתוך געגועים אליך ; יקרב אלוהים‮…

    2 תעתוקים תרגום אחד

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  2. 6102מכתבMoss. IV,90.2

    Letter from Saʿīd, probably in Alexandria, to his brother Bū l-Majd Meir b. Yakhin, probably in Fustat. […] Mentions a girl or young woman (al-ṣughayyira) who [cries?] for him day and night.

    Recto

    1. אכוהא סעיד
    2. כתאבי אלא אכי אלעזיז אטל אללה
    3. ואדם עזהא ונעמה ומן חוסן אתופיק
    4. לאכלה גמע אללה ביננא עלא אסר
    5. חל ולדי נעלמו ביה אן מנ יום
    6. אנ כר{ג}ת מ‮…

    תגים

    תעתוק אחד

    No Image
    הצגת פרטי מסמך
  3. 6103מסמך משפטיT-S 8J6.4

    Dated: 1529 Seleucid, which is 1217/18 CE, under the reshut of Avraham Maimonides. In which Abū al-Barakāt/Berakhot al-Sukkarī releases his maternal aunt Sitt al-Khibāʾ bt.

    1. ]ן שנת אלפא וחמש מאה ועשרין ותשע שנין לשטרות
    2. ]רשותיה דאדונינו נגידינו אברהם הרב המובהק הפטיש
    3. ] ופלאו ממזרח שמש עד מבואו הנגיד הגדול ירום הודו
    4. ]ך אב‮…

    תגים

    תעתוק אחד דיון אחד

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  4. 6104מכתבT-S 8J15.14

    Letter asking for charity in which the writer describes how “exacting” the upcoming holiday of Passover is in terms of expenses, noting that his "prayer shawl" for Sabbath is torn and although it’s patched, he’s embarrassed to been seen it. He also mentions the purchase (not yet carried out) of new bowls and cups for Passover.

    1. ויהי דויד בכל דרכיו משכיל
    2. אלממלוך ישרח בעץ מא הו פיה אלצאיקה
    3. מן קלה אלמכסב וכתרת אלעילה וגלא אלסער
    4. ומזאחמת מתל הדה אלעיד אלמבארך פאללה
    5. יעיד עלי אלמ‮…

    תגים

    תעתוק אחד דיון אחד

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  5. 6105מכתבT-S 8J16.32

    Letter from Abū l-Faraj al-Kohen known as Ibn Qasāsa to Abū ʿAlī Yeḥezqel b. […] Concerning business matters; mentions commodities such as a kerchief (‘mandīl’), cushions (‘makhādd’), and cotton; mentions people such as al-Bayrūtī.On verso there is a postscript or draft of a letter in a different hand as well as one line in Arabic script.

    1. וצל כתאב מולאי אלשיך אטאל אללה בקאה
    2. ואדאם סלאמתה ונעמאה וכבת אעדאה
    3. ולם נרא מנה כתאב סואה ידכר מא
    4. ענדה מן אלשוק ואלוחשה ולם ידכר שי
    5. ] אצעאה קרב אללה‮…

    תגים

    תעתוק אחד

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  6. 6106מכתבT-S 10J22.4

    רויה) to a ḥaver who was the leader of the Fustat community, currently in Alexandria.The sender asks him to force a "cut-off" man named Yosef to repay a loan of 2.5 dinars. The sender wanted to travel to Malij to find Yosef because the latter intended to leave for Tyre and Jerusalem, but the parnas ʿAllūn and the wife of the ḥaver held him back with force.

    1. בקשתו של רויה מאת בוראו שישיב אדונינו החבר לביתו לשלום
    2. בתוך קהילותיו הצאן שנשארו בלי רועה ונוהג ואני רויה עבד אדוני
    3. מצטער על מה שעשה לי זה יוסף הני‮…

    תעתוק אחד דיון אחד

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  7. 6107מסמך משפטיT-S 10J26.4

    Dated: Tishrei 1483 Seleucid, which is 1171 CE, under the authority (reshut) of Maimonides. Sitt al-Ḥusn bt. Moshe, the widow of Abū l-Khayr wishes to marry Abū ʿAlī b. Abū l-Ḥasan al-Kohen and asks her elder son Abū Naṣr to release her.

    דיון אחד

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  8. 6108מכתבT-S 10J27.10

    The Gaon writes after he has been asked to write to Fustat on behalf of one of the community members in Baghdad, Ali b. Bishr, whose brother, Yosef b. Bishr, is in Fustat and needs help. The writer also informs Elhanan that the Sura Gaon Dosa b. Seadya passed away.

    Recto

    1.  קד נפד כתאבי פי יומנא הדא אלי סידי ראש הסדר אטאל אללה בקאה גואב כתאבה וערפתה כבר ביע
    2. אל[      ] ואני אנפד [      ] הדה אליה ואן אבי דניאל אל‮…

    תגים

    תעתוק אחד דיון אחד

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  9. 6109מסמך משפטיT-S 12.462

    Confirmation of a former deed of sale in which Yosef and Maymūn sons of Yaʿaqov al-Ghallāq (? אלגלאק) are interested. The document in question was drawn up in 966 CE before the Beth Din in Qaṣr al-Shamʿ (inferred dating: 966 CE or later). Of the five original witnesses, only ʿAli b. Shelomo is still living, and he confirmed that his own signature was valid, and others were brought to confirm the remaining signatures.

    אין רשומות קשורות

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    הצגת פרטי מסמך
  10. 6110מסמך משפטיT-S 12.698

    Legal document. Location: Alexandria. Dated: 4980 AM, which is 1219/20 CE, under the authority of Avraham Maimonides. Involving Yefet ha-Rofe and his wife Sitt al-[..]Mʿ, and the right of living in an upper floor.

    Recto

    1. ] אל . . ומל . . תה ו . אל . ם . ן . .
    2. ]ך אקנינא נחן אלשהוד מנהא עלי
    3. דלך קנין גמור חמור בכלי הכש]ר לקנות בו מעכשיו ברצונה בלי אונס
    4. כלל בביטול‮…

    תעתוק אחד דיון אחד

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  11. 6111טקסט ספרותיT-S 13J36.12

    In another part it mentions the Christian eating an animal (or a sacrifice) that had been forbidden to the Jew and Muslim. Also mentions Muslim jurisprudents (fuqahāʾ), Baghdād, and al-Shāfiʿī.

    דיון אחד

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  12. 6112רשימה או טבלהT-S Ar.4.8

    Names include: Bū l-Manṣūr, Bū Saʿīd, Bū Naṣr al-Ṣaffūrī, Bū l-Ḥasan al-Segulat, Bū l-Maʿānī the cantor (al-Ḥazzān), Baqāʾ b.

    דיון אחד

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  13. 6113מכתבT-S Ar.34.226

    Informal note addressed to Abū l-ʿAlāʾ. In Judaeo-Arabic. Andalusi hand. Asking him to "give the bearer everything that is mentioned in this letter." […] who encountered a Bedouin in the streets who had a cow worth 100 dirhams and who may have tried to sell it for 8 dinars. This story is also crossed out.

    תגים

    אין רשומות קשורות

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    הצגת פרטי מסמך
  14. 6114מכתבT-S Ar.38.128 + T-S Ar.42.195 + T-S K11.57

    (Bottom) Charity letter from a woman, in Arabic script. addressed to a dignitary (al-rayyis al-jalīl). After a long, rhymed introduction, the sender complains of poverty and nakedness. […] T-S K11.57 is probably the end of the letter. Joins: Alan Elbaum. The top of the document is another Arabic script document, probably an official account or receipt, glued together to form a substrate for Hebrew biblical verses (the secondary use).

    Verso

    1. ليس لمن قلت حيلته وعظمت فاقته وعميت بصيرته اطال الله بقا مولاي الريس الجليل وادام تاييده وعلوه وتمكينه

    2. وكبت عدوه ملجا يلجا اليه ولا سندا ي‮…

    תגים

    תעתוק אחד

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    הצגת פרטי מסמך
  15. 6115מכתבT-S Ar.39.371

    Tells him not to listen to Abū l-ʿAlā, who said that he would follow ʿImrān and agreed to go to Damietta on the writer's behalf, but he never fulfills his word. […] for a time, until somebody else can be found to monitor the writer's affairs. Also mentions Ashmūm and the son of Abū Sahl.

    תגים

    תעתוק אחד דיון אחד

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    הצגת פרטי מסמך
  16. 6116מכתבT-S AS 148.42 + T-S 10J20.20

    Letter of appeal for charity from Avraham b. Yitro of Damascus (al-Dimashqī). He opens with lengthy Hebrew blessings, then describes his sufferings (poverty, dependents, capitation tax) and asks for assistance. […] There are a few lines still missing between the two fragments of the join. See also T-S 13J35.7 (PGPID 4572), a similar letter from the same man addressed to Mevorakh b.

    1. . . . . . . . . ] איש היופי זוך מרופי בלבי ובפי וחש . .
    2. . . . . ] לאי בן יאי כאיש משתאה וכנאמן נמצא:
    3. בחיר איומתו נדיב סגולתו הקרנת פניו כהקרנת
    4. עניו‮…

    תעתוק אחד דיון אחד

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  17. 6117מכתבT-S AS 152.8

    The sender asks how the capitation tax (al-jāliya) promises to be this coming year. The sender seems to be worried about traveling to the addressee's location (apparently Jerusalem) before he knows. He asks what travelers have been saying about conditions on the return journey to Jerusalem, and also how things are in Jerusalem. Verso: accounts in different handwriting, in Judaeo-Arabic and Greek/Coptic numerals.

    תגים

    אין רשומות קשורות

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    הצגת פרטי מסמך
  18. 6118רשימה או טבלהT-S AS 177.39

    Concludes at the bottom: "owed by Karīm the wonder worker (ṣāniʿ al-ʿajāʾib)." There is also a writing exercise of a biblical verse (Numbers 30:2) in Hebrew.

    אין רשומות קשורות

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  19. 6119מכתבT-S AS 178.152

    Letter from ʿAbd al-Wahhāb b. Sulaymān to Abū l-Fakhr b. Ibrāhīm al-Amshāṭī al-ʿAṭṭar, in the perfumers' market, in Fustat.

    תגים

    אין רשומות קשורות

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    הצגת פרטי מסמך
  20. 6120מכתבT-S AS 183.29

    Letter in Arabic script, giving instructions about paying sums of money. Also mentions a jūkaniyya (a type of garment). On verso in Judaeo-Arabic: "al-dayyān."

    אין רשומות קשורות

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  21. 6121מכתבT-S K6.101

    Contains a number of explanatory marginal glosses, one of which quotes al-Rayyis al-Qāsim. One folio carries one line of a different text in Judaeo-Arabic, mentioning Aḥmad and ʿAbd al-Hādī and some numbers.

    אין רשומות קשורות

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    הצגת פרטי מסמך
  22. 6122מכתבT-S Misc.25.60

    Perhaps containing detailed orders of payment--consists almost entirely of sums of money and begins with the word "yaṣil." […] Asking him to speak to various people on behalf of the writer, including Ḥasan and ʿAqbān. All those people are to pay what they owe (? mā rusima bihi) (referring to recto?) to Abū ʿAlī who will deliver the money to the writer.

    תגים

    אין רשומות קשורות

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    הצגת פרטי מסמך
  23. 6123מכתבT-S NS 163.29

    Various reports are given. Mentions al-Fuqqāʿī, al-ghilmān, Abū l-Maʿānī. Greetings to the sender's mother-in-law. […] There is an address, but it is almost completely rubbed out.

    אין רשומות קשורות

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    הצגת פרטי מסמך
  24. 6124מסמך משפטיT-S NS 174.4

    On recto is mentioned Tuvya he-Haver, 'our lord may he live forever', Abū al-Riḍa, a will, a wife, and 500 dinars. On verso is mentioned Abū al-Makārim, Abū al-Riḍa, [X] ha-Kohen b.

    אין רשומות קשורות

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    הצגת פרטי מסמך
  25. 6125מכתבT-S NS 225.112

    It reads, "They sent (or: send) the little paper for al-Shaykh al-Asʿad al-Levi the cantor, the son of R.

    אין רשומות קשורות

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  26. 6126מסמך משפטיT-S NS 226.127

    On recto, the court certifies the receipt of something which was due to Sitt al-Ḥusn bt. Abū Manṣūr Sahl/Shela ha-Kohen probably from Abū l-Faraj Shemuel ha-Zaqen Rosh ha-Qehillot (appears also in Moss.

    אין רשומות קשורות

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    הצגת פרטי מסמך
  27. 6127מכתבT-S NS 264.61

    Ladino letter reclaiming a debt signed Ḥayyim Abraham Boṭon s[iman] ṭ[ov]; Boṭon had lent the money in Argel (Algiers/Algeria); he owes money which he borrowed in Jerusalem. […] Information from http://www.investigacion.cchs.csic.es/judeo-arabe/sites/investigacion.cchs.csic.es.judeo-arabe/files/Genizah-Al-Andalus.pdf. The document is dated 1706 CE (8 Elul 5466 AM).

    תגים

    אין רשומות קשורות

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  28. 6128מסמך משפטיT-S NS 320.55 + CUL Or.2116.10

    Begins, "Thus claimed Abū l-Faraj Amīn al-Dawla against Abū ʿAlīal-Levi: he heard from his maternal uncle that Abū l-Karam said to him that he sold the codex. . . for 15 dinars. . . ."

    תגים

    דיון אחד

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    הצגת פרטי מסמך
  29. 6129רשימה או טבלהT-S NS 329.94

    The main currency is ducats (peraḥim); also mentions the grosso (גרושו). Mentioning various types of garments. […] Several names are mentioned, e.g. Ḥayyim al-Dayyan, Yehuda Zohar, Yosef. Several debts "to the Yeshiva" are mentioned.

    אין רשומות קשורות

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  30. 6130מסמך משפטיT-S NS J50

    Yosef ha-Kohen on the recto, and by Ṣedaqa alone on (the faṣl?) on verso. (Information from CUDL; see also Goitein's index card.)

    דיון אחד

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    הצגת פרטי מסמך
  31. 6131מסמך משפטיYevr.-Arab. I 328

    Incomplete debt acknowledgment between Moshe b. ʿAbd al-Bāqī al-Levi and Farjallah b. ʿAbd al-Raḥīm Shuqayr, in which Moshe commits to repay Farjallah a sum of 8 gold jadīd within a thirteen month timespan.

    Yevr.-Arab. I 328, folio 32v

    1. למא כאן] נהאר אלאתנין ראבע עשר פי שהר סיון המכובד סנה ה׳ש׳כ׳ו׳ ליצירה אשהד עליה
    2. ... ...]ן אלמולא יוסף אלנקאש מן כלפון ‮…

    תעתוק אחד

    No Image
    הצגת פרטי מסמך
  32. 6132מסמך משפטיYevr.-Arab. I 328

    Undated, but nearby entries are c. 1568 CE. ʿAbd al-Wāḥid al-Ḥakīm b. Yehuda ha-Rofe ha-dayyan forfeits the monetary claim he had with Farjallah b. Yehuda al-Levi. The marginal text states that the forfeiture was in connection with a sum of gold coinage and an amount of wine.

    Yevr.-Arab. I 328, folio 45r

    [........................................................................]

    1. סתה עשר אשרפי דהב גדד וא.. מן [...
    2. אלתקסיט ‮…

    תעתוק אחד

    No Image
    הצגת פרטי מסמך
  33. 6133מסמך משפטיYevr.-Arab. II 1368

    It attests that Ṣadaqa and his brother Shemuel known as the sons of Ḥawwāsh received all that was due to them from the inheritance of their late sister ʿAzīza, the wife of ʿAbd al-Ghaffār al-Ḥaqqān.

    תגים

    אין רשומות קשורות

    No Image
    הצגת פרטי מסמך
  34. 6134מכתבBodl. MS heb. a 3/12 + T-S 24.39

    Letter in the hand of Yehoshuaʿ Maimonides (d. 1355), or at least by the same person as PER H 129 (PGPID 9391), which Goitein identified as Yehoshuaʿ's only known autograph. Both are addressed to al-Shaykh al-Muhadhdhab. In Judaeo-Arabic. Dating: ca. 1334 CE, as both seem to relate to the same affair. […] 'The physicians' (al-ḥukamāʾ) were pained when they heard that 'their brother' (ʿAbd al-ʿAzīz?) […] Identification and join: Alan Elbaum.

    T-S 24.39

    1. איש גירך ען מחבתך אשגלך אלדולאב וכתרה
    2. אלאשגאל ואתסאע אלצבנה יאתרי למן ולמא דא .
    3. ]ק לנפסך ואנהץ תכסב אלדניא ואלאכרה אלאנסאן
    4. מא יאמן אלמות ‮…

    תגים

    תעתוק אחד

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    הצגת פרטי מסמך
  35. 6135מכתבBodl. MS heb. b 11/7

    Letter from an older Maghribī traveler, in Alexandria, to his cousin, somewhere in the Maghrib. […] He next describes what Goitein interprets as the 1095 siege of Alexandria in which the vizier al-Afḍal deposed Nizār and secured the caliphate for al-Mustaʿlī ("the city was ruined. . . the Sultan conquered the city and caused justice to abound"). […] Otherwise, he will remain alive." Note that "yastanshiq" typically means "inhale" or "snuff" (e.g., water for ritual ablutions) rather than "hiccup."

    Recto

    1. בשרח
    2. לו דהבת אצף נא ענדי מן אלארתיאח נחו מולאי אכי ובן דודי
    3. [[לם ת]] אטאל אללה בקאה ואדאם עזה ותאיידה וסעאדתה וסלאמת[ה]
    4. ונעמתה ות[מכינה וכ]בת‮…

    Recto

    1. In Your name, You Merciful. 
    2. If I attempted to describe my longing for you, my Lord, my brother and cousin, 
    3. – may God prolong your days and ‮…

    תגים

    2 תעתוקים 3 תרגומים 2 דיונים

    • 7 recto
    הצגת פרטי מסמך
  36. 6136מכתבENA 2634.1 + ENA 2634.2

    Letter from Mordekhai ha-Levi Mizraḥi, probably in Meron or Safed, to Moshe Ḥayyim and Yiṣḥaq Ḥayyim, unknown location. This fragment also contains the end of the letter from ENA 2634.2 (dated: 7 Av, 5656 AM, which is 1896 CE). […] Mordekhai reminds the addressee in a roundabout way to send him money (lirot) for his pains. He also seems to instruct the addressee to name the newborn son Mordekhai after him. He asks again for money, for he and his son Yiṣḥaq are in difficult straits. He also mentions a certain M. ʿEzra b. Yaʿaqov Dā'ūdī in the addressee's location.

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  37. 6137מכתבMIAC 23973.5

    The sender acknowledges receipt of a letter from the eparch, in which the eparch reported having sent letters to the commander (al-amīr) and the executive officer (al-shadīd), urging them to address the sender's requests, which seem to deal with a slave (raqīq) belonging to the king, a sum of cash, and two other slaves (al-raʾsayn; the numerical signifier "heads" is used to count slaves, but here the word is used by itself). […] The letter mentions a man named Yūsū, possibly a servant, who has also been acting on the sender's behalf and is the bearer of this letter as he travels to the eparch. The sender asks the eparch to send 19 dīnārs and eight dirhams, and cautions that if the recipient does not act fast, he will lose out on a favorable exchange rate where the sender is. He reports also sending gold dīnārs with Yūsū, and says there is nothing else good to send.

    Recto

    1. [بسم الله الرحمن الرحيم]
    2. مملوك الحضرة السامية الـ[ـا] جلية الكريمة
    3. ثبت الله قواعد مجدها ووطد سعدها واهلك عدوها وضدها يقبل الارض
    4.  بين يديها ا‮…

    Recto

    1. [In the name of God, the Merciful and Compassionate.]
    2. The slave of the lofty, most glorious and munificent presence—
    3. may God establish the fo‮…

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  38. 6138מכתבAIU VII.E.158

    He brings up a man named Isma'il from al-Mahallah, known as Ibn al-Mu'allim; at the end he encourages the recipient to treat this Isma'il well, because he is poor and a stranger and from a good family. Isma'il has a notebook stashed with a man named Ibn al-[[rubbed out]], and the recipient is meant to retrieve it and find the chapters having to do with love [spells?]. […] But other letters of Moshe survive about his sometimes problematic relationship with his wife and also about domestic problems in his paternal uncle's family.

    Recto:

    1. כתאבי אטאל אללה בקאכם וקרב אל . . . [
    2. למען שמו פאנה אלקאדר עליה [
    3. קד סירת לכם צחבה חאמל הדה אלרק[עה
    4. דרהם (?) אתפצלו [[כדו]] כלו מולא [
    5. אלסכר‮…

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  39. 6139מסמך משפטיBodl. MS heb. e 98/63

    A one-year partnership in an apothecary between Sayyid al-Ahl and his partner Faraḥ b. Abū al-‘Alā. The relationship may have been an apprenticeship; both parties are entitled to 1.5 dirhams a day, but profits from the sale of some commodities within the shop will accrue only to Sayyid al-Ahl, who seems to be the primary partner. […] This document lacks most of the formulae seen in partnership agreements (including stock qinyan phrases, which effect the contract) – it may have been simply the personal outline of a scribe who would later add in the framework from a formulary, as it also lacks signatures. Goitein identifies the handwriting as that of Natan b.

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  40. 6140מכתבCUL Add.3335 + Bodl. MS heb. c 28/35

    Saʿadya's elevation by the Vizier al-Afḍal is described, and the very high regard in which he was held at court. […] My father used to serve the government in the city of Alexandria. He was (appointed) over the Sea Gate (Shaʿar ha-Yam = Bāb al-Baḥr) about 15 years, and all the traders coming from the land of Edom (Byzantium) and the East and the West. . . ." […] Join (possibly indirect): Alan Elbaum

    Recto (second page):

    1. אמר ייי עשוקים בני ישראל ובני יהודה יחדו וכל וג
    2. גואלם חזק ייי צבאות שמו ריב יריב את ריבם למען וג
    3. עשה צדקות ייי ומשפטים לכל עשו‮…

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  41. 6141מכתבMIAC 23973.90

    Letter from Lāmiʿ b. Ḥasan al-Kanzī to the Nubian eparch Uruwī in Ibrīm regarding unfulfilled exchanges and obligations. […] God has provided for me." He also mentions multiple unanswered letters about his slaves, and particularly about "two slaves who are to be sent to my creditor Abū l-Ḍubāʿ," and that he has dispatched his slave boy Mārīkhura to receive these slaves. He also mentions the arrival of the Kanz al-Dawla. He concludes by granting permission for "people to go down (the river) without fear," since "we have released the people."

    Recto

    1. بسم الله الرحمن الرحيم
    2. وصل كتاب الاكشيل وصاحب الخيل اطال الله بقاه وادام
    3. عزه وكبت عدوه ووقفت عليه وعلى ما ذكره من انه
    4. سير الي وصيفة ثم سير ⟦و‮…

    Recto

    1. In the name of God, the Merciful and Compassionate.
    2. The letter has arrived from the Ikshīl and the Master of the Horses, may God prolong his ‮…

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  42. 6142מסמך משפטיT-S 12.606

    Apparently the dying man kept an account book; while some assets were held jointly between the dying man, his brother Abū ‘Alī, and one Abū al-Khayr, other assets (including a claim against someone named Yāqūt for 11.5 dinars) were held only between the dying man and Abū al-Khayr. Although Abū al-Khayr may not have been the sole active partner, the document declares trustworthy concerning profit and loss, a phrase often applied to the active partner in a long-distance partnership. […] His death is recorded on lines 9-10. Although the death of a partner is a sufficient condition for termination of a partnership in Jewish and Islamic law, the typical termination clauses are absent.

    Recto

    1. אתאת אלבית ומא כאן מן רצאץ וגנק ותראב ושקאף הו לו[סט]
    2. אלשרכה אלמקדם דכרהא וכדלך מא לנא ענד אלנאס ותבתה פי
    3. [ד]פתרי בכטי הו איצא לכיס אלשרכה יג‮…

    Recto

    1. furnishings for the workshop, and what there is in terms of lead and pellets and earth and potsherds, will all be for the “mi[ddle” (that is, ‮…

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  43. 6143מסמך משפטיT-S 18J1.28

    The betrothal of the orphan girl Sitt al-Muʿazzaza bat Šela b. Obadiah to the Aleppan Abū l-Fatḥ Petaḥya b. […] In addition, the groom did not pay all of the required marriage expenses. The matter was brought before the court and a new marriage date was agreed upon – in two months time. […] (Information from CUDL and Amir Ashur's 2006 dissertation; see also Goitein's attached summary and transcription.)

    T-S 18J1.28 recto

    1. [... ב]בפנינו אנו [בית די]ן [ה]חתומים למטה כן הוה
    2. [...]שיך אבו אלפתח אלחלבי מ פתחיה הזקן בר
    3. [ישועה הז]קן נע בחצרתנא וכטב בסבב אלי‮…

    2 תעתוקים תרגום אחד 2 דיונים

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  44. 6144מכתבT-S Ar.30.160

    Mentions: 'my lord the qāḍī'; various instructions about transactions and letters; and "the boy ʿAṭiyya is weaned, and he wants to eat sugar every hour" (אלולד עטיה יל מפטום ויריד אלתנקל אלסוכר סאעה סאעה). Also mentions Ibn Abū Jābir "who is from אלקתם" and how he should send a letter to his son Abū l-Yusr "to אלקתם" concerning the daughter of Manṣūr al-Sofer in the presence of Sulaymān b. […] On verso there is a reference to the sufferings due to Ibn al-Qudrī (? אלקודרי). Haste is urged several times (סרעה סרעה סרעה). […] Again repeats that he is safely weaned and that he wants sweets (yurīd al-tanaqqul) "for he is used to being pampered" (wa-huwa muʿawwad bi-dalāl).

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  45. 6145מכתבT-S Ar.41.109

    Letter from Abū l-Ḥusayn b. al-Rayyis b. Nāḥūm, in the Rīf, to his brother Abū Thābit, in Fustat. […] In recent years, this person had paid his capitation tax in al-Maḥalla. It seems that this year he is registered as a newcomer in Fustat (and therefore exempt), but the authorities in al-Maḥalla refuse to recognize his documents. […] If Abū l-Majd is unable to help, the recipient is to go to Abū l-Faraj b. al-Kohen. If it weren't for all the sender's work in the Rif, he would have come along himself to help this person.

    Recto:

    1. بسم الله الرحمن الرحيم
    2. كتابي الي اخي ومولاي وتاجي واعتمادي اطال الله بقاه وادام عزه
    3. ونعماه ومن حسن توفيقه لا اخلاه وعن حال سلامة وعافية
    4. وشوق‮…

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  46. 6146מכתבT-S AS 145.108

    Letter from Shelomo Mizraḥi or a female family member, in Alexandria, to Ibrāhīm/Brahim Aghion, in Cairo (Miṣr). […] The relationship with the addressee is also confusing, because the sender refers to her "wālida" (mother) and "umm" (mother) as if they are different people. […] (There may be a rebuke here for the addressee, who failed to write and inquire about his health.) There may also be a couple lines of poetry (the part with long hyphens), but this needs examination.

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  47. 6147מסמך משפטיT-S NS J272 + T-S 12.91

    Containing a statement about Salāma and Ibn Siman Ṭov, Jewish aides/accomplices to the rapacious Coptic finance minister known as "the monk" (al-rāhib), Abū Najāḥ ibn Qannāʾ. The background is summarized by Mark Cohen as follows: "In October 1125, the vizier al-Maʾmun, implicated in a plot against the caliph al-Āmir, was deposed and imprisoned along with five brothers, and later executed (in 1128). […] Unfortunately, however, he entrusted financial affairs to a rapacious Coptic bureaucrat, Abū Najāḥ ibn Qannāʾ, known as "the Monk" (al-rāhib), who, from the autumn of 1126 until his execution in 1129, managed to terrorize all segments of the populace, including the Jews, with his promiscuous confiscations and arrogant demeanor" (Cohen, Jewish Self-Government, p. 284).

    1. ] גרי מן אלראהב לענה אללה מא גרי עלי אלנאס ממא
    2. ]ך אלחרים ואכד אמואלהם ואמלאבהם וכאן ימחה שמו
    3. ] מאיה באליהוד ואשהאר חאל כל מנהם פעל פי דלך מא
    4. אה]רן ‮…

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  48. 6148מסמך שלטוניAIU IV.A.207

    "fa-ūqābil bi-l-shukr ʿalayhi inshāʾ Allāh".

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  49. 6149טקסט ספרותיAIU VIII.B.29

    Page from a Hebrew medical treatise, bearing a header in the upper margin in a different hand, Zād al-Musāfir (of Ibn al-Jazzār).

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  50. 6150טקסט ספרותיAIU XII.6

    Literary text, an allusion to the Quranic narrative of Prophet Yūsuf in a versified ornate prose (sajʿ) or poetry. [al-Quran, 12:13-18].

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