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8,140 results
  1. 351LetterT-S 16.281

    He urges his sister to come visit from Fusṭāṭ. He is contemplating going to Jerusalem.

    1. . . . . . . . . . . . .]א[.]ת חזקני אלוקת ובקית כאיף מן אלדרכים [. .
    2. . . . . . . . . . . . . . . .ת פיה וקעדת שרמי(?) פי אלציע נחו שהרין
    3. . . . . . .…

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  2. 352LetterBodl. MS heb. b 3/16

    Azarya resided in Fustat and, apparently, planned to visit Alexandria at the time. (Information from Frenkel.

    Verso

    1. וצל כתאב אדירנו הזקן הנכבד ישמרהו מגננו וינצרהו מעוזנו
    2. ווקפת עלי מצ'מונה וסררת במא אודעה מן אכבאר סלאמתה וגמיל
    3. צנע אללה לה וסאלתה אגראה עלי גמ…

    recto

    1. הגיע מכתבך אדירנו, וכו' 
    2. (3-2) וקראתי מה שהכיל ושמחתי בידיעות על שלומך ועל טוב מעשיו של אלוהים עמך שהיו בו, וביקשתי מאלוהים שינהג עמך על פי מי…

    Tags

    3 Transcriptions 1 Translation 1 Discussion

    • 16 verso
    • 16 recto
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  3. 353LetterENA 1822a.2

    The writer invites her sister Umm Abū l-Munā to visit her in the village by promising plenty of watermelons to eat.

    Recto

    1. בשמ
    2. כתאבי אליך יא ולדי אלעזיז עלי וענדי אטאל אללה בקאך ואדאם
    3. תאידך ועלאך ותמכינך וכבת אעדאך ומן חסן אלתופיק
    4. לא אכלאך ען חאל סלאמה ונעמה גמע אל…

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    2 Transcriptions 1 Discussion

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  4. 354LetterF 1908.44AA

    "Al-Kabīra" and Nahray's wife are in Jerusalem, and it is possible that their visit is connected to this matter, that is to say, that they came to pray for a male son.

    1. וצל כתאב מולאי אלשיך אטאל אללה בקאה ואדאם סלאמתה וסעאדתה אמס
    2. יומי הדא ]ו[הו ו איאם בקין מן אלול אעאד אללה עליה הדה אלמועדים אלמקבלה
    3. סנין טאילה וגעלה…

    Translated by Brendan G. Goldman.

    The letter of my master, the sheikh—may God lengthen your remaining [days] and make permanent your peace and happin…

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  5. 355LetterT-S 8J21.26

    Goitein reconstructs the situation somewhat differently, "The writer's wife quarreled with the wife of the recipient.... The recipient should visit next Sunday, since he was at peace with the writer's wife.

    Recto:

    1. בש רח
    2. וצל כתאבך אללה לא יקטעה ועצדך
    3. באלתופיק ונחן מן פצל אללה פי
    4. עאפיה ומא עלא קלבנא [. . . .] מן
    5. וחשתנא מנך ואללה לא יוחשנא מנך
    6. ותפצל אגעל ד…

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  6. 356LetterT-S 13J21.18

    The writer urges her uncle to visit herself and her mother. She is in the sixth month of her pregnancy (r5).

    1. בשמך רחמ
    2. לו דהבת אן אשרח לך יא כאלי אחיאך אללה מא [
    3. ולא חמלתה מכאתבה ואלי מן [ידה] מקאליד אל[
    4. שמל אלסאר ברחמתה פהו קריב אלאגאבה ומ[
    5. שהור כואמל ואנא …

    Translated by Amir Ashur and Benjamin M. Outhwaite.

    In Your name, O Merciful One.

    If I tried to express to you, my uncle—may God preserve you—what [h…

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  7. 357LetterT-S 24.38

    A group of people, including another physician named al-Shaykh al-Muhadhdhab, came to visit the patient and found al-Sadīd attending him. […] The third episode (r45–end): A certain judge (qāḍī al-ḥukm) was seriously ill (marīḍ bi-maraḍ shadīd), and al-Muhadhdhab was attending him "[against] his will and not for his good." […] Al-Sadīd came and spoke to the slave, and then came back with something to give to the slave—and the story ends here, unless the join is found. This document is possibly related to Bodl.

    1. נוטה ]קו הפליל מסלפת ממלכת האל[וף
    2. מרי]מה דגל דת משה המבארת תלמוד רב
    3. רבינא ורב אשי המחביר המהדיר יגדיל תורה
    4. ויאדיר הוא אדונינו צניף תפארתינו הודינו ו…

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  8. 358LetterHalper 382

    The writers express their longing for Avraham yet decline his invitation to visit him in Syria (אלשאם), as they will be staying in al-Maḥalla (in the central Nile delta), with friends from Aleppo for another two months.

    No Scholarship Records

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  9. 359LetterBL OR 10578B.1 + T-S 8J15.28

    Description from T-S 8J15.28: Letter from an Alexandrian trader who is on a journey, possibly in the Persian Gulf, to a family member. The writer wants to visit Baghdad and Ezekiel’s tomb before returning home, and mentions people including Manṣūr and Sālim.

    Recto

    1. אכוה מעאני
    2. لے
    3. אלדי אערף בה אכי אלעזיז אטאל אללה בקאה
    4. וגמע שמלי בה קריב אן שא אללה וסוא דלך
    5. בחק אללבן אלדי אתראצענאה ואלבטן
    6. אלדי חמלנא ובחק . ב…

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    3 Transcriptions

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  10. 360LetterT-S Ar.34.286

    The sender has recently lost his only son in a particularly traumatic way (at sea?). There is no grave to visit and feel consoled, and there was no period of illness during which his father could care for him (this part is not completely clear, ll.4–5).

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  11. 361LetterT-S AS 145.108

    The physician came to visit him twice every day. He remained bedbound for 22 days, but is now doing better.

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  12. 362LetterT-S NS 338.16 + T-S 6J10.7

    Their brother Yosef recently came to visit her in al-Mahdiyya, and he is doing well. Abū l-Muʿammār their brother-in-law sends his regards; he recently traveled to Sicily without bringing any goods with him.

    1 Discussion

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  13. 363LetterDK 231.3 (alt: XI)

    Abū l-Yumn al-Dimashqī, known to the addressee from a previous visit to Fustat, perished. As the writer obviously was hit hard by that disaster, he asks his friend to take steps to coerce merchants owing him money—Siman Tav (not Tov), Abū Manṣūr, and Jaʿfarī—to fulfill their obligations.

    recto

    1. [ ע]ל שמך רח

    2. [         חצ]רה מולאי אלשיך אלגליל אטאל

    3. [   ] ונעמאה ותאידה ותמכינה

    4. [   ] אלכתב אלואצלה מן חצרתה

    5. [ ] כתאבנא מציבה עלי אל…

    recto

    1. (1–11) על שמך רח'; (אני כותב לך, וכו') .... הדרת אדוני ורבי הנכבד, ייתן (לך אלוהים) אריכות ימים (ויתמיד את גדולתך) ואת חסדיו ואת עזרתו לך ואת …

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  14. 364LetterPER H 132

    On verso he offers an excuse for why Moshe's brother (presumably Yedutun) has not come to visit (Abū Khalaf told him not to travel ṭarīq al-khawḍ(??)).

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  15. 365LetterT-S 8J14.18

    The sender reminisces on a visit when he was younger to the house of Moshe Maimonides.

    1. פצל
    2. וכאן אלפכר שצ מענא למא
    3. רחנא אלי ר משה וקעד הו
    4. עלי באב אלדאר וגזנא אנא
    5. ואלגלאל ובסתו ידה אלשריפה
    6. ולקאנא במלקא טיב גדא
    7. וקאל אטלע אגלס ר טוק
    8. ואומא …

    Recto

    1. [Section:]
    2. Al-Fakhr, may God protect him, went with us when
    3. we set out for Rabbi Moshe's [house] but he [preferred] for his part to remain
    4. at …

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    2 Transcriptions 1 Translation 2 Discussions

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  16. 366LetterT-S NS J270

    This letter must have been written at a time when Ascalon, Palestine, was in the hands of the Crusaders (1153–1187) and a Frank from Nablus could freely visit there. Three points are remarkable in this story: 1.

    Recto

    1. בשמך רח
    2. אלדי אעלם בה מולאי אלאך אלעזיז אלכרים אטאל אללה
    3. בקאה וחפצה ואחיאה ולא עדמני בקאה אנני כנת
    4. קאעד פי עסקלאן פי סת אלאף עאפיה מן פצל אללה

    Goitein

    In (your) name, O Merci(ful).

    My lord, dear and noble brother, may God prolong your life, keep and preserve you and never deprive me of you.

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    3 Transcriptions 1 Translation 1 Discussion

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  17. 367LetterT-S 8J40.8

    He told them that he had made a vow to visit the graves of holy men (Gil suggests specifically the grave of Ezekiel).

    Recto

    1. מברכו יעקב בן [ ]
    2. [ ]
    3. עזרי מעם יוי
    4. אשואקי כתירה גדא אלי משאהדה התלמ[י]ד המבין הטוב והנאה
    5. מ יוסף יברכהו אלהינו ולטובה יזכרהו ויתן לו עצתו וגם מ…

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    3 Transcriptions 1 Translation 1 Discussion

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  18. 368State documentYevr.-Arab. I 1986

    The elimination of crime allowed him to reward the district by lifting taxes on popular foods (al-maṭāʿim al-ḥabība), provisions and necessities, a policy he announced by writing [decrees], reading them in the town and having them sent to the rest of the districts. 7. The delay of the endorsement of a certain memorandum concerning the writer. 8. […] The author's wish to receive more official duties from Najīb al-Dawla, a request he expresses with what might be a raʾy clause (but there is a lacuna). 10. A visit that the author made to the aforementioned adopted son of the Sharīf, Abū Ṭālib al-Ḥusayn, at his estate (which is named, but there is a lacuna); there, he ran into Ḥusay[n] and Ḥasan b.

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  19. 369LetterENA NS 64.7 + ENA NS 77.168 + ENA NS 16.4 + ENA 77.168 + ENA NS 77.167

    The current ENA NS 77.168 consists of three fragments (evidently joined by someone working with the JTS collection) previously named ENA NS 77.7, ENA NS 77.16, and ENA NS 77.17. The current ENA NS 77.167 was previously named ENA NS 77.18. It seems that these old shelfmarks were reassigned to new fragments, so the current fragments named ENA NS 77.7 and ENA NS 77.16–18 are unrelated to this document.

    No Scholarship Records

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  20. 370Legal documentENA NS 64.7 + ENA NS 77.168 + ENA NS 16.4 + ENA 77.168 + ENA NS 77.167

    The current ENA NS 77.168 consists of three fragments (evidently joined by someone working with the JTS collection) previously named ENA NS 77.7, ENA NS 77.16, and ENA NS 77.17. The current ENA NS 77.167 was previously named ENA NS 77.18. It seems that these old shelfmarks were reassigned to new fragments, so the current fragments named ENA NS 77.7 and ENA NS 77.16–18 are unrelated to this document.

    No Scholarship Records

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  21. 371Legal documentT-S AS 148.114

    Legal entries in the hand of Ḥalfon b. Menashshe ha-Levi (1100–38). […] Main entry: summary of a sale (bayʿ al-jalb) of an enslaved woman. […] The word Ṣāfī appears, which could be the name of an enslaved man (ghulām) who served as an agent of the Jewish court in Fustat, but the context is missing.

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  22. 372List or tableENA NS 76.435.1 + ENA NS 76.435.3

    Ibn Nufayʿ... al-Murjānī (the coral merchant)... (ENA NS 76.435.3) Ṭāhir... the rent of a house... al-Shaykh al-Makīn." ENA NS 76.435.1 and ENA NS 76.435.3 appear to belong to the same account, even though the verso of ENA NS 76.435.3 was reused for an unrelated Hebrew text. Some of the adjacent fragments (including ENA NS 76.435.6, ENA NS 76.435.7, and ENA NS 76.435.8) seem to be different documents but written in the hand of the same scribe: Yosef b.

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  23. 373Paraliterary textT-S Misc.8.23

    Uses the Coptic calendar. Every entryends "wallāhu aʿlam." Distinguishes between the forecast for Fustat and for the entire world. Some of the predictions: fire from the heavens, a lot of fish and a lot of heat, the sultan will persecute his enemies, women will be very sick that year ("because Venus is in the ascendant"), etc.

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  24. 374Literary textENA 3948.5

    Pinholes at the margin sewn in a non-straight line at unequal distances apart; same holes in ENA 3948.7, ENA 3949.5, ENA 3949.6, ENA 3949.7.

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  25. 375List or tableT-S K25.157

    Accounts in Ladino, possibly mentioning two transactions related to enslaved people. Dating: perhaps 15th or 16th-century based on the paleography. The first two entries state: "tomo un Moro (Moor) por dicho de R. […] For accounts that are clearly related to the sale of enslaved people from a similar timespan, see: T-S AS 203.165 (PGPID 22694).

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  26. 376State documentENA 2846.1

    Fragment of a state document in Arabic script. ENA 2846.1 (PGPID 40432) and ENA 2846.2 (PGPID 40433) likely join; it is unclear if they are related to ENA 2846.6 + ENA 2846.7 (PGPID 40429).

    No Scholarship Records

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  27. 377State documentENA 2846.2

    Fragment of a state document in Arabic script. ENA 2846.1 (PGPID 40432) and ENA 2846.2 (PGPID 40433) likely join; it is unclear if they are related to ENA 2846.6 + ENA 2846.7 (PGPID 40429).

    No Scholarship Records

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  28. 378Legal documentBodl. MS heb. c 13/21

    Verso: Engagement (shiddukhin) agreement. Since there are no betrothal (erusin/qiddushin) agreements in the Geniza before the twelfth century, this document is probably an engagement agreement despite the fact that 'amlaka' means either 'betrothed' or 'engaged,' and despite the fact that the word engagement is not mentioned directly in the document. he engagements were conducted in front of both the Babylonian and the Palestinian congregation as both Yefet b. […] Heb. c 13, fol. 22v(?). From the same ledger: ENA 4010.28 (PGPID 760), ENA NS 8.15 (PGPID 835), and Bodl.

    1. בשמך רחמנא
    2. באחד בשבת שלהי ניסן
    3. אמלך שמעון בר חאתם לבנאת הבתולה בת שמואל
    4. בעשרה זהובים חמשה מוקדמים ידפעהם וקד
    5. אלדכול בהא וחמשה מאוחרים על תני וכאן
    6. אל…

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    1 Transcription 1 Discussion

    • 21 verso
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  29. 379Legal documentT-S 16.225

    Long piece from a deed of sale of an enslaved woman. Abū l-Faraj Yeshuʿa ha-Levi sells an enslaved person named Jaḥūn(?)

    Recto

    1. שהדותא דהות [ ]
    2. אלשיך אבו אלפרג [ ]
    3. תצח מערפה [ ]
    4. מחכמה ואלמע[ ]
    5. ורבנא שלמה ה[ ]
    6. בחבורה זכ לב [ ]
    7. מני וגואז אמ[ ]
    8. אלשהאדה אננ[ ]
    9. וצארת אלי ען

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  30. 380Literary textAIU IV.C.486

    One of two copies of a poem by Avraham ben Yiju, praising Maḍmūn and cursing his enemies. Aden. T-S 8J16.23 (PGPID 5403) is written in the hand of Ben Yiju himself, while this fragment is written in the calligraphic, square hand of a scribe. […] The poem is about how Maḍmūn's enemies requited his kindness with treachery. But these enemies were ultimately compelled to acknowledge Maḍmūn's titles Sar and Nagid.

    1. ולה איצא ימדח סידנא מצמון נגיד עם יי
    2. אל יהוריד משנאיך עלוקה ויצמיתם בבור שאון העמוקה
    3. ויוסיפם כאב לבב ויגון וינחילם לעדי עד תפתה הדלוקה
    4. בני מרי אשר ר…

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    2 Transcriptions 1 Translation 1 Discussion

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  31. 381Literary textT-S 8J16.23

    One of two (now three) copies of a poem by Avraham ben Yiju, praising Maḍmūn and cursing his enemies. Written in Aden. This copy, T-S 8J16.23, is written in the hand of Ben Yiju himself, while AIU IV.C.486 (PGPID 39481) and T-S NS 310.55 + T-S AS 42.280 (PGPID 41941) are written in the calligraphic square hand of a scribe. […] The poem is about how Maḍmūn's enemies requited his kindness with treachery. But these enemies were ultimately compelled to acknowledge Maḍmūn's titles Sar and Nagid.

    recto

    ולה איצא ימדח סידנא מצמון נגיד עם יי

    1. אל יהוריד משנאיך עלוקה ויצמיתם בבור שאון העמוקה
    2. ויוסיפם כאב לבב ויגון וינחילם לעדי עד תפתה הדלוקה
    3. בני מרי…

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    2 Transcriptions 1 Translation 1 Discussion

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  32. 382List or tableT-S AS 203.165

    Accounts in Judaeo-Arabic and Hebrew alphanumerals. A variety of the entries list quantities of unnamed male and female enslaved people (עבד עביד גארייה). Dated in the upper left corner of the verso: Jumād[a] II 965 AH (1558 CE). The account entries also mention a variety of names in connection with the enslaved people, some bearing Ottoman titles/ranks: ʿOṭmān [sic] al-Maḥlāwī, Manṣūr al-Shāmī, Sinān Raʾīs, Maḥ[mūd]/Muḥ[ammad] Odabā[şa], Bā..(?)

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  33. 383List or tableJRL B 7663

    Accounts in Judaeo-Arabic, likely 16th century, concerning shipping. One of the entries is headed "the ship of Ḥamza Rayyis arriving from Istanbul." […] T-S J1.41 + T-S NS 321.7m (PGPID 12751) and ENA 3730.2 (PGPID 39645) and ENA 2898.4 + ENA 2898.3 (PGPID 12533).

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  34. 384Legal documentT-S Ar.35.41

    Late, mentioning the currencies reales and fiḍḍa (medin). Contains several entries, including one for an engagement (shiddukhin) and another entry dedicated to a ʿisqa investment partnership. The engagement is between Raḥamīm b. Yosef ʿImārī[?] and Yaqūta bt.

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  35. 385Legal documentT-S 6J2.15 + T-S 10K8.13

    Two legal queries addressed to Avraham Maimonides (Nagid) with his autograph responsa (r. 1205-1237 CE as Rayyis al-Yahūd and also with the title Nagid after 1213 CE): (I) concerning a man from Alexandria, married with children, who took an enslaved woman and lives with her as his concubine in the Fayyūm, abandoning his family in Alexandria. […] Separately, is it permissible for a bachelor to cohabit with an enslaved woman? The answer: It is forbidden for a man to live alone with an enslaved woman, and if he does so, he should be excommunicated by name until he removes her from his home.

    1. פי בר ישראל לה זוגה ואולאד לה מנהא פי אלתגר
    2. ורמאהא וכרג וגא אשתרי גאריה וליס הי גאריה
    3. כדמה בל אמא סריה או צאחבה אלמנזל ואקאם מעהא
    4. מדה פלמא ראם אלספר…
    1. בדבר בר ישראל שיש לו אשה, ויש לו ילדים ממנה, באלכסנדריה.
    2. והניח אותה, ויצא ובא וקנה שפחה. והיא איננה שפחה
    3. לשם שירות, אלא או פילגש או בעלת הבית. ושהה …

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  36. 386Legal documentT-S 6J12.9

    Concerning the sale of an enslaved man (ghulām) possibly named Bakhtiyār. One of the parties is the widow of Tamīm ha-Kohen. […] T-S 24.64 (PGPID 5538) for another enslaved person named Bakhtiyār.

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  37. 387Legal documentT-S 13J8.11

    Legal document: bill of sale for an enslaved woman to a certain Elʿazar ha-Kohen. The enslaved woman is called "So-and-so" (פלונית) and the woman who sells her is named Sitt ______ (space left for name repeatedly), which suggests that this is a draft.

    recto

    1. [כדלא באונס ולא במרע ולא ב]שגו ולא בטיעו אלא בליבא שלמא ובדעתא
    2. [שלמתא קא מודינא קדמיכון  ] וסיביה וקביליה ואשה לימה מיניה דר אלעזר הכהן דנן
    3. [ …

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  38. 388Legal documentT-S 12.93

    Bill of sale for an enslaved woman. Not completed. In the hand of Hillel b. […] Dated: Friday, 2 Tammuz 1409 Seleucid, which is 4 June 1098 CE. The enslaved woman is named Naʿīm, of Nubian origin. The seller is Shemarya b.

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  39. 389Legal documentT-S Ar.39.284

    Regarding the sale of an enslaved woman. Nāṣir b. ʿAlī b. Salmān is the buyer. […] Mentions the name Manṣūr, and the enslaved woman. The two documents are most likely related.

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  40. 390Paraliterary textENA 2862.1 + ENA 2862.2

    Alchemical and/or medicinal recipes. The first line on ENA 2862.1r mentions silver, copper, and gold. The lower entry on ENA 2862.1v provides instructions for dealing with a "būnduqī", possibly a Venetian gold coin, but the scribe could have also intended "hazlenut." The entry includes instructions for placing the object in fire and may rely on the Ottoman Turkish word for "smoke" (dūmān).

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  41. 391LetterENA 3504.5

    The hand looks Yemeni. ENA 3504.2, ENA 3504.3, and ENA 3504.5 may all be from the same letter.

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  42. 392Legal query or responsumT-S Ar.48.88

    Concerning a woman who was married to a man, but whom "the community" claimed was an enslaved woman and needs to get a deed of manumission first. Her husband refuses, and her previous owner (or alleged owner) claims she was not enslaved, and that she became Jewish out of her own free will (תהודת מן דאתה).

    Verso, left side (page 1)

    1. פקאלת לה אלגמאעה נחן נעלם אן לם תכן ענדך אבדא
    2. אלא עלי סביל אלעבודיה ואנת איצא לם תאכדהא
    3. אלא לשום שפחה ואסתפאץ ענדנא וענד א…

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  43. 393State documentT-S AS 182.60

    On verso there is an inscription in enormous Hebrew letters (אלקדר יצ...) flanked by floral designs, inside of a thick red border above and below. Compare ENA 1177.77 + ENA 1177.78 + ENA 3907.6 (PGPID 11276) and T-S 12.459 + T-S G1.55 + T-S G2.150 + Halper 164 (PGPID 7230).

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  44. 394LetterENA 3504.2

    From Yemen. May be late. ENA 3504.2(?), ENA 3504.3, and ENA 3504.5 may all be from the same letter.

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  45. 395LetterENA 3504.3

    From Yemen. May be late. ENA 3504.2(?), ENA 3504.3, and ENA 3504.5 may all be from the same letter.

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  46. 396State documentENA 3695.8

    Small fragment with Arabic script. State document? ENA 3695.4, ENA 3695.5, and ENA 3695.8 all look very similar, might be from the same original document.

    1. ]والشد فيها      حتى يجري على

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  47. 397LetterENA 4100.17

    It seems that the writer had a Rabbanite enemy seeking his downfall, but the enemy failed and the writer triumphed. There are several lines praising God for His goodness and calling down curses on enemies and schemers and anyone who has pity on a Rabbanite—"may he taste his medicine."

    1. אלכלאם אלדי תקולו בה עלי אלממ וכל מא
    2. רסלת פתוי לשופט מן גהה אלממ מע ענאיה
    3. אללה סב ות יקול אלשופט ען אלממ חאשא פלאן
    4. אנה יקע פי שי מן דלך ויפתי ללממ ב…

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  48. 398Legal documentMoss. VII,58.1

    Recto: Deed of sale for an enslaved person. Location: Fusṭāṭ. Dated: Thursday, 23 Ḥeshvan 1542 = 31 October 1230 CE, under the authority of Avraham Maimonides (‘the Great Nagid’). […] Price: 310 dirhams. Enslaved person: a Nubian woman named Abnūsa ("Ebony").

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  49. 399List or tableENA 1822a.82 + ENA NS 39.2 + ENA 1822a.83 + ENA 1822a.83a + ENA NS 27.7

    Accounts in Ladino and western Arabic numerals that can be dated as c.1732 CE through the joins ENA NS 39.2 and ENA NS 27.7. Some of the verso's listed entries begin with the Judeo-Arabic word "wuṣūl / ווצול" which may be listed with a Ladino plural ending as "wuṣūles de" and may indicate incoming payments (l. 5-6v).

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  50. 400List or tableENA 1822a.97

    List of accounts in Ladino and western Arabic numerals dated at the opening of each entry, for example, 15 Shevat 5450 or 25 January 1690CE. In the second entry on the recto, the phrase "es de corto" may be referring to characteristics of goods (l. 9r). At the bottom of the recto, it appears the author ceased completing an entry that had already been designated a date. On the verso, a fragment of an account entry is visible with the name Akiva mentioned in the last line.

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