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15,420 results
  1. 10101LetterT-S Ar.30.295.1

    There is a group of enemies and at their head are the children of al-Najīb. There is a "writ (waraqa) in the amount of 8,000..." […] Everyone is in a state of fright. The sender cites the ʿal ha-nissim prayer to wish destruction on the ringleaders of this scheme: יפר עצתו ויקלקל מחשבתו וישיב] גמולו בראש.

    T-S Ar.30.295.1r

    1. [] . . . . . . . . . כתר
    2. [] . . . יכים עטא רב ארוכים
    3. [ישמרהו] שומר אמונים ויצילהו
    4. []ל חלאים מקים מעפר
    5. [דל . . . ] . מן אעלאמה כאם
    6. […

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  2. 10102LetterT-S Ar.39.193

    The sender reports that Abū ʿAlī b. Dāʾūd has demanded money from Hiba al-Ḍāfir.

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  3. 10103Literary textT-S Ar.42.155

    The first hemstitch of the verse "كتب المحب الى المحب رسالة" resembles the first hemstitch from the poetry of the Abbasid poet al-ʿAbbās b. al-Aḥnaf.

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  4. 10104LetterT-S AS 144.245

    There are two additional columns of text, which are at least somewhat related to the main petition (both refer to an ijāza/exemption; the first is signed by Mattā and dated 19 Hātūr 1509; the second is signed by [...] al-Nā'ib al-Rasūlī and dated 1510). The petition itself appears to be dated 1509, which might correspond to 1792/93 CE.

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  5. 10105Legal documentT-S AS 145.52

    Two cantors, Naḥum b. Yosef al-Baradānī and Palṭiel b. Efrayim, divide up liturgical and communal responsibilities (and wages) between them. […] The former, Naḥum b. Yosef al-Baradānī, is otherwise known from the writings of R.

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  6. 10106Legal documentT-S AS 148.26

    Mentions "9 qirats for each of them." (2) Involves two people's daughter and mother; and an obligation to pay for their sustenance (awadihimā); and their death. (3) Has to do with property, describing its boundaries. Mentions [...] al-Ḥakīm al-Qazzāz Natan, and a new house [known by the name of?]

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  7. 10107State documentT-S AS 151.48

    Petition/letter of appeal for assistance likely addressed to 'the overseer' (al-mushārif, l. 1). The sender refers to this document as "this khidma." […] On verso there are a few words in Arabic, maybe related, ending with an "in shāʾ allāh."Some of the legible phrases: المشارف بان . . .

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  8. 10108Legal documentT-S AS 152.35

    It appears the the bride return the marriage gift she received to the groom, named Yosef, but it is also possible to say she kept it and the groom approved it.

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  9. 10109State documentT-S AS 183.93

    A man belonging to the entourage of the amīr [...] al-Dīn Ṭāsh Takīn then appeared. . . . The continuation is missing. There is a Mujīr al-Dīn Ṭāshtakīn known from historical chronicles (amīr of the Iraqi ḥājj pilgrims in the late 12th / early 13th century), but the word before Dīn here doesn't seem to be Mujīr.

    1. بسم الله الرحمن الرحيم
    2. المملوك يقبل الارض بين يدي مالك الرق وينهي الى علم المولى ادام الله ظله ان لما
    3. وصلنا الى قرب البساتين بقي بيننا وبين المدينة …

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  10. 10110Legal documentT-S J3.2

    Formula to be used in Jerusalem [?]. There is also an Islamic text in Judaeo-Arabic, concerning the beginnings of Islam and the Prophet Muḥammad and containing part of a very interesting genealogy: بن هاشم بن عب[...]

    T-S J3.2 2 Recto, Right Column

    1. … ולתקן ולפרוש
    2. … כמדת כחה
    3. … להיות ממ'
    4. …ה כ'כ' ואל אישך
    5. … [ל]עשות את
    6. … ולשמר את
    7. … ולא להעלים
    8. … לכל אדם כי אם
    9. … ללכת בת…

    T-S J3.2 2 Verso, Left Column

    1. and upon my heirs after me …
    2. to be my wife …
    3. it is written: And He blessed them (Gen. 5: 2) …
    4. and it is written: Not a…

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  11. 10111Paraliterary textT-S K2.8

    Composed by Josiah b. Mevorakh al-ʿĀqūlī. Dating: Josiah b. Mevorakh al-ʿĀqūlī lived in the second half of the 10th century; CUDL dates this copy to the late 13th century (specifically, 1296/7 CE) based on the arrangement of calendrical values.

    Verso, left side

    1. תשרי ה֗ יום הכפורים ז֗
    2. סוכה ושמיני עצרת ה֗
    3. ערבה ד֗ מרחשון ו֗ז֗
    4. כסלו א֗ [...]

    Recto, right side

    1. ק֗י֗ח֗ ק֗ל֗ב֗ ל֗ד֗ כ֗ י֗ז֗ י֗ י֗ג֗

    Recto, right side

    1. 118, 132, 34, 20, 17, 10, 13
    2. 7, 37, 40, 67, 64
    3. 61, 47, 44, 74, 85, 91
    4. 88, 115, 112, 108, 105
    5. 94, 135, 139, 142, 145,
    6. 159, 162, 165…

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  12. 10112Legal documentT-S K22.27

    (Document #31) Brief testimony by a certain Aharon Lobregón that he is leaving his daughter and "his maidservant" (שפחתו, an enslaved woman) in the home of Yosef Abzaradel while he travels to Alexandria. The entry does not state for how long Aharon planned to travel.

    Verso

    :Left side of bifolio 4v (Documents 31-33)

    1. בעח׳׳מ בא היקר ונעלה כה׳׳ר אהרן לובריגון (Lobregón) יצ׳׳ו ואמר לנו דמו(?) לכם
    2. שאני הולך לנא אמון יע…

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  13. 10113Literary textT-S NS 108.50

    The poem is jubilant, and praises, of course, also Abraham's illustrious late father, other ancestors, his two sons (who must have been mere boys at that time), and the happy community, for which he had been spared" Med Soc V, 111.

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  14. 10114List or tableT-S NS 226.8

    C 1, 2, containing about sixty names of male persons, recipients of alms. The first four are styled 'elder'; among the others: 4 dealers in olive oil, zayyat, 2 dyers, 2 packers, a cook, a gravedigger, a ghulam, servant or employee, of the (senior) Tustari brothers, all people of low professions.

    recto (left side only)

    I

    1. ה
    2. ..........
    3. החב]ר? תשר? וי[
    4. ..ק. יגב[
    5. אל]שׁיך אלמנגא [
    6. אבו נצר .[
    7. נתן [
    8. אבו [גא]לב בן[
    9. אה[ר]ן ושׁלמה י[
    10. לוי ואבנה [
    11. מנחם א…

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  15. 10115Legal documentT-S NS 226.33 + T-S NS 226.31

    One of the parties is Ṣedaqa (called 'al-muḍmin,' the guarantor) and the other is Abū l-[...]. They divide Egypt into areas of activity: one may sell goods in Upper Egypt (al-Ṣaʿīdayn, meaning "the two Ṣaʿīds"—it is unclear what the second Saʿīd is), and if he tries to sell in New Cairo, he will owe a fine of 50 dinars.

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  16. 10116LetterT-S NS 246.5

    Yosef ha-Kohen on behalf of the community of Alexandria to the community of Fustat concerning the redemption of captives.

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  17. 10117Legal documentT-S NS 320.40

    Fragment (right part only). Sitt al-Kull (named 2 lines from the bottom) makes a declaration that involves the will of the widow of Pinḥas ha-Zaqen (perhaps her sister–see 12 lines from the bottom). Mentions "my sister's son Abū ʿAlī"; sums of 58 dinars, 14 dinars, and 29 dinars; and two female slaves that she left behind (or just daughters?

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  18. 10118List or tableT-S NS 320.141

    Written and signed by Yefet b. David b. Shekhanya. Also signed by [...] b. Avraham. (Information from Goitein's index card #11876.)

    T-S NS 320.141v

    1. [בפנינו אנו העד]ים החותמים עדותינו מטה בכתב הזה
    2. [...]וי בן כלף לדלאל הבתולה בנת פרג בן
    3. [... דינ]רים דפע אליהא מן גמלה אלמוקדם
    4. [...] …

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  19. 10119Legal documentT-S NS 324.30

    ʿAmram is representing his sister Sitt al-Kull bt. ʿAmram in her engagement (she is titled al-mukhatiba = the engaged (?))

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  20. 10120LetterT-S NS J121

    Recto (reuse): Letter from the fledgling cantor [...] b. Shelomo(?) al-Ḥalabī, in Malīj, to his mother, in Fustat (care of Hillel al-Fuqqāʿī in the druggists' market).

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  21. 10121Legal documentYevr. II A 1281

    The groom commits not to marry another wife for 20 years, but if his wife will become childless he can take another wife after 10 years. He also can not travel outside Egypt 20 years but is permitted to go to Jerusalem.

    1.                        בסימן טוב ובהצלחה
    2. ביום שני בשבוע והוא שבע ועשרים יום מחדש שבט שנת חמשת אלפים וארבע מאות ואחד ושמונים
    3. שנים לבריאת העולם ואלפים…

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  22. 10122Legal documentYevr. II A 1282

    The groom commits not to marry another wife for 20 years, but if his wife will become childless he can take another wife after 10 years. He also can not travel to Damascus or Constantinople for 20 years but permitted to go to Jerusalem.

    1.                                 בסימן טוב ובהצלחה
    2. ביום ראשון בשבוע והוא שמנה עשר יום מחדש אלול שנת חמשת אלפים וחמש מאות ואחד עשר שנים לבריאת
    3. העולם ו…

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  23. 10123Legal documentYevr.-Arab. I 328

    Undated, but likely c. 1560 CE based on the dates in neighboring entries from the court register. ʿAbd al-Raḥīm b. David Fayruz makes a rental payment on his residence, which is held in the communal qodesh. The payment structure factors in ʿAbd al-Raḥīm's maintenance/upkeep costs for the property.

    Yevr.-Arab. I 328, folio 6v

    1. למא כאן נהאר תארי׳ חצרו אלגמא׳ בר׳ יה׳ פי דאר סמחה תם חצ'ר בין
    2. איאדהם אלמע׳ ע׳אלרחים פירוז יצ׳׳ו א׳ אלמר׳ מר׳ ור׳ דוד הח…

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  24. 10124Legal documentYevr.-Arab. I 328

    Yehuda ha-Rofe testifies that for the rest of his life he will never remarry his ex-wife Ḍara(?) bt. ʿAbd al-Maqṣūr al-Kohen, whom he had divorced that same day.

    Yevr.-Arab. I 328, folio 35r

    1. כל גמעה ואנה רצי תם קבל עליה ר׳ מרדכי בשבו׳ בש׳ ית׳ בק[יי]ן גמור [...
    2. [[אברא]] ואברא דמתהא מן אלארבעה אלדהב אלמד׳ אע׳ ו…

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  25. 10125Legal documentYevr.-Arab. I 328

    Partnership dissolution in which Yiṣḥaq b. David al-Kohen and Yosef b. Ṣedaqa al-Naqqash release each other from further monetary claims other than those described in the previous two entries of the court register regarding their debt settlement.

    Yevr.-Arab. I 328, folio 23r

    1. ופי תא׳ אשהד עליה //יצחק// אלכהן אבן אלמד׳ דוד הכהן אן ענדה ופי דמת[ה
    2. ללמולי אלאגל יוסף א׳אלמר׳ צדקה אלנקאש מאיה דהב גד…

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  26. 10126LetterYevr.-Arab. II 1403

    The writers report that the addressees departed without the letters of Muṣṭafā al-Ṣabbāgh regarding the "bolsa" of 247.5 of a certain currency that they have with them. They are to give this money to the partners of Muṣṭafā, Ḥannā Ṣāṣī and Mikha'īl al-Kuḥayl(?). Needs further examination.

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  27. 10127Legal documentYevr.-Arab. II 1622

    Shemuel Fayrūz declares that he owes his wife Sitt al-Bayt bt. Yeshūʿa Fayrūz 21 esedi gurush ("al-gurush abī kalb").

    1. למא כאן בתאריך נהאר אלאחד אלמבארך ראבע עשר יום פי
    2. חדש אב יא׳׳ל סנה הת׳׳ל ליצירה חצר אלאך שלמה פירוז יצ׳׳ו
    3. אבן אלמר שמואל פירוז נ׳׳ע פי מנזל אדו׳ הנ׳…

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  28. 10128Legal documentYevr.-Arab. II 1628

    The groom's payments include 50 dirham for the iʿqar payment and 35 zeri maḥbūb toward the mohar. These contributions also include material items, such as a tarbush hat and a silk tallit prayer shawl.

    1. [סב]ב תצ[טיר] הדה אלאחרף חצ'רו בעץ' מן אלקהל ברו׳ יהי׳ פי מנזל כה׳׳ר ישועה
    2. יצ׳׳ו בכ׳׳ר דוד חזן ידיע מעמאר נ׳׳ע תם חצר הב׳ הי׳ אברהם וכטב הנע׳ היקר׳

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  29. 10129Unknown typeENA NS 76.150

    Small fragment, almost no text preserved.

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  30. 10130Literary textENA NS 83.50

    Literary, Arabic. Refers to rasūl Allāh.

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  31. 10131Paraliterary textJRL B 6900

    Alchemical technical instructions in Judaeo-Arabic.

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  32. 10132Paraliterary textT-S Ar.54.31

    Aphorisms attributed to al-Shāfiʿī and others.

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  33. 10133Credit instrument or private receiptT-S AS 176.238

    Small receipt for al-Ḥājj Karīm.

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  34. 10134State documentT-S AS 184.131

    Fiscal account. Headed "al-mustakhraj. . ."

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  35. 10135Paraliterary textT-S NS 202.37

    Technical instructions in Judaeo-Arabic. Alchemy?

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  36. 10136Paraliterary textT-S NS 306.32

    Recipes in Arabic script, maybe alchemical.

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  37. 10137Legal documentENA 3958.10

    After 1835, this title referred to the Chief Rabbi of Istanbul, who, at least in theory, represented all Jewish subjects of the Ottoman sultan. The title appears sporadically before that date, but its connotations are neither clear nor consistent.... […] This name is close enough to that of the leading rabbi of Istanbul’s Jewish community at the time, Ḥayyim Yaʿḳov Benyakār, to make it plausible that the figure named in the loan agreement is, in fact, Benyakār, whose name could also be rendered Bāryakār, using the Aramaic bār instead of the Hebrew ben for ‘son of’. […] The potential relationship of the surnames Cara and Caro/Karo in early modern Cairo also await further research. MCD.

    Recto

    1. غروش
    2. [ghurūsh in ṣiyāqāt script]
    3. ١٥٠٠٠
    4. فقط خمست عشر الف غرش لا غير
    5. وجه تحريره
    6. ص [١] وله.... لما كان يوم الاربع المبارك في تلاتة وعشرين خلت من …

    Recto

    1. ghurūsh

    2. [ghurūsh in ṣiyāqāt script]

    3. 15,000 .3

    4. Only fifteen thousand ghurūsh, nothing else.

    5. The reason for its [the document’s] compos…

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  38. 10138List or tableT-S 8J7.9

    Out of the related documents, CUL Or.1080 J148 and T-S 8J7.9 must have been copied at the same time, as both contain the same interlinear insertion ("and his two sons Meshullam and Avraham") at the same place in the document. This allows reconstruction of some of the lacunae in the transcription below. Both also have accounts in Arabic script on verso. The CUL Or.1080 J148 version contains more abbreviations, while the T-S 8J7.9 version has more words written out in full. T-S NS J39 is also a very close copy. (Information in part from Goitein's index card and Med Soc 2:162, 554.)

    1. משפחת הכהנים הקד]ושים בישראל כגק מרינו
    2. ורבינו יוסף הכהן הרב הג]דול בישראל זצל וחמודו כגק
    3. מ ור אדונינו יהודה] הרב הגדול המבהק ראש הס[ד]ר
    4. [זצל] וכגק מ…

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  39. 10139LetterT-S 13J25.23

    Abraham is in Egypt/Cairo and wants her to come to meet him with the first ship to Alexandria. (Information from CUDL.) He begins by informing her that he is in Misrayim, i. e. […] On the journey she is to take a companion if she so wishes: "no receles de tomar algun hombre nekhbad o mujer . . . lo ke avreis menester tomares y abasares en Alexandria ke luego abasara vuestra hermana."

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  40. 10140Legal query or responsumT-S 16.40

    The query concerns complicated cases in the laws of levirate marriage: a woman who heard by rumor that her husband had been killed, who had refused to enter into levirate marriage, and who then died, and the uncertainties surrounding the inheritance of her ketubba money, part of which she had already collected (fifty dinars), with the yavam demanding that her heirs return it to him. Also discussed is the neʾemanut ("trustworthiness") clause in her ketubba, which exempts her from an oath when collecting the ketubba, and its relation to talmudic sources, including the force of the waiver formulas מחול לך and אתן לך. […] Friedman and Ashur (India Book IVa, 91–94) consider various possibilities for the identity of the addressee and conclude by suggesting the following course of events: - a dispute arose between the scholars in Aden or Yemen regarding issues of levirate marriage - Ḥalfon's lengthy stay in ʿAydhāb allowed him to send a legal query to Fustat to receive a response - the authority addressed in the query may be "the Rav" Rabbi Elʿazar Ibn al-Qaṣabī - Ḥalfon then returned the responsum to Khalaf in Aden and received a letter of gratitude This document was not part of Goitein's original list, but was identified as a Ḥalfon document by M.

    1 תדכאר מא אُגפל דכרה פי מא רُפע להדרת יקרת

    2 אדונינו הרב הגדול יחיד הדור ופלאו ממזרח שמש

    3 עד מבואו אב בית דין שלכל י̇ש ירום הודו והדרו

    4 ודלך פי אמ…

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  41. 10141LetterBodl. MS heb. f 102/52

    Yedutun complains about how everyone repays him with ingratitude, and he seems to refer to his activities as a physician (although Goitein read יטבהם in line 9 as יכצהם). Yedutun had to swear to Abū Zikrī that he must have been mistaken about seeing Moshe in Cairo and that Moshe doesn't know Ben Shaʿya either. […] , so Moshe should watch out. Moshe should also pass on Yedutun's prescription to Yaḥyā al-Khuḍarī, because Yedutun owes him a favor.

    1. אלדי אערף בה אכי בעד אלסלאם עליה
    2. ותקביל ידיה אן אלכבירה וצלת סאלמה וערפתנא
    3. מא אנת עליה פאללה לא ישגל לך קלב ואן אלשיך
    4. אבו אלברכאת נפד ליערף אלכבר וע…

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  42. 10142List or tableJRL C 110

    Alphabetized list of contributors and their payments toward the communal kosher meat tax (gabela) in the month of Elul (Raḥamīm). […] It may be possible to ascertain a clearer dating estimate through comparison of the names of those referenced (several appear also in JRL L 29 (PGPID 40135) dated 1822 CE). […] , Nissīm Ṭawīl, Nissīm Zābī, Naḥmu al-Shaykh, Siman Tov Ḥakīm and his wife, Saʿad Semana, Saʿad Abūalʿafīya, Saʿad Angel, Saʿad ʿAfleq[?]

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  43. 10143Legal documentNLI 577.6/9 + T-S 8.153 + BL OR 12299.15

    Menashshe ha-Levi Rosh ha-Qahal known as al-Jubaylī; Natan/Hiba ha-Levi; and Abū l-Riḍā. […] dinars which are owed to him by Natan; the debt contract is dated the first decade of Dhū l-Qiʿda 517 AH, corresponding to Ṭevet 1435 Seleucid; its witnesses are Ibn al-Fāʾiqī and Ibn al-Amadī. Abū l-Faraj relinquishes his right to sue Natan for the total unless the government appropriates (yaʿtariḍ) from Abū l-Faraj anything pertaining to the estate of Sar Shalom, specifically the money that he (Abū l-Faraj?) […] The witness signatures are not preserved on these fragments, though the top of one signature might be barely visible on T-S 8.153. Joins: Alan Elbaum. The lower fragment under the shelfmark AIU VII.A.22 (PGPID 38245) is from the same legal case; may be a copy of the same document.

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  44. 10144LetterT-S 8J17.7

    The writer reports that Abū Isḥāq the cantor recently arrived and told him that the addressee is seriously ill (fī ḥālin ṣaʿb min al-wajaʿ). In place of expressing sympathy, the writer begins a tirade about how the addressee has mistreated him (and/or his family members?) […] I swear to God that I will not write you again, wish you peace, or ask after you, neither you nor those in your family, neither with language nor tongue (i.e., not at all). And [I will remain?] in this world without uncle, without father, and without brother." He concludes with two somewhat self-righteous biblical quotations: 'Abraham was one among the nations [and he inherited the land]' (Ezekiel 33:24, slightly misquoted), and 'may God repay every man according to his deeds, according to the fruit of his doings' (Jeremiah 17:10, slightly misquoted). The writer might also quote 1 Samuel 24:15 ('The Lord therefore be judge') earlier in the letter (r11–12), but a lacuna makes it difficult to be certain.

    1. בשמ רחמ
    2. אלדי אעלם בה חצרתה אן וצל אלי ענדי אלחזאן אבו סחק ודכר לי אנך
    3. פי חאל אן צעב מן אלוגע וקלי (=וקאל לי) פי גמלה חדיתה אנך קלת לה
    4. א]נני מא . ק .…

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  45. 10145Literary textT-S Ar.29.56

    The text is part of a longer calendrical work; the passage preserved on this fragment sets out to correct the Christian calendar dates of Lent and Easter for 1241–44 Sel. (929–933 CE). The 19-year Alexandrian Easter cycle, instituted in the 4th century, synchronizes the lunar months with the Coptic solar years; but the discrepancies from astronomical reality became progressively more pronounced over the centuries (hence the Gregorian reform in the 16th c). […] Such Jewish texts are attested in the Latin West from the twelfth century onward, and somewhat more common from the 14th-15th c on, but this is early even for the Islamicate Jewish material. It may also be the earliest known attestation of the Seleucid era that can be firmly traced to Egypt.

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  46. 10146Legal documentAIU VII.E.47

    Avraham Delmar (דילמאר) leases a property (an ʿaliya) to Yeshuʿa ha-Kohen. Period of lease: 1 year. […] The joint business venture is the export of רופאס (=clothing, in Ladino) from Rashīd and Alexandria to Izmir. The recto mentions that the document was recorded in Cairo (ll. 26, 34).

    1. 2(?) השומ[..]ם היום וכו׳ שנשתתפו והיו [.]ו..ם [.]
    2. בסט׳׳ו בעח׳׳מ הודו היקרי ומעו׳ ה׳׳ה
    3. [[ש.׳׳ת]] הר׳ יעקב מזרחי בכ׳׳ר דוד נר׳׳ו [[תושב]]
    4. [[שאלוניקי]]…

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  47. 10147Legal documentBL OR 5561B.26

    The communal gabbay Mordechai Bialobos (בייאלובוס) attests that he has received a deposit of 700 esedi gurush ("arayot") from Luna the widow of Shemuel Malkhi, which it seems he will use for investments and business, and a portion of the proceeds will go toward supporting the orphans of the deceased, Eliyyahu and Saʿd. The document also mentions the communal chest of the Miṣrīyīn congregation as well as two non-Jewish men who are involved in the legal arrangements. The pair's names are Alişan and Morisho, which may be an erratic spelling of Mauricio or Maurizio.

    1. ב׳׳ו
    2. לפנינו עדים החתומים מטה בא היקר נשא ורם מ׳׳ר לשט׳׳ו הגבאי המפואר כה׳׳ר סי׳ מרדכי
    3. בייאלובוס יצ׳׳ו והוא הודאה גשו׳׳ק כמודה לפני בד׳׳ח מדעתו ורצונ…

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  48. 10148Legal documentBL OR 6356.1–16

    Yaʿaqov ha-Levi Lozada and Moshe Gomes (גומץ) received the cloth from Yosef Tamām, a resident of Alexandria, and the goods were delivered by a non-Jew, Ibrahīm al-Bawāb.

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    :(Documents 11-13) Folio 4r

    1. הירמוזא פה מצרים כעת פטירת אמה הופקד עזבון המ׳ אסתר הנז׳ שבכללם חזוקי העלייה הנז׳
    2. ביד שליש וכעת באה המ׳ הירמוזא הנ…

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  49. 10149Literary textENA 2627.125–28

    This poem is a masnavi that has been attributed to ʿUbayd Allāhal-Zākānī (d. 1370). It tells of a stonecutter on Mount Sinai who loves God so much that he weeps from lovesickness and invites Him down to earth and promises him a beautiful stone cottage and all sorts of mountain delights (e.g., the choicest sheep-tail).

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  50. 10150Legal documentENA 2738.16

    Abū l-Bahāʾ received the money that was owed to him by Khalaf the cantor: 485.75 dirhams. Someone is in Sūq al-Ghazal (the Yarn Market) in a silk shop. "And these are the dirhams... in his ledger (daftar) in my handwriting." Somone also received 7.5 dirhams' worth of silk. Signed: Yaʿaqov b.

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