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8,140 results
  1. 101Literary textT-S 8.271 + DK 134 + T-S 10K21 + T-S Misc.35.31 + ENA 3098.7

    For transcription and translation, see https://johannes-obadiah.org/, "Obadiah Memoir," II and III.

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    3 Transcriptions 1 Translation 1 Discussion

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  2. 102Legal documentT-S 12.141

    T-S NS 305.206, T-S NS 297.103–06, and https://blogs.lib.ku.edu/spencer/manuscript-of-the-month-manuscript-waste-not-or-a-case-in-fragmentology/.

    1 Transcription 1 Discussion

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  3. 103Literary textT-S Ar.1a.136

    [Genizah Research Unit, Fragment of the Month, November 2007]. https://doi.org/10.17863/CAM.40721.

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  4. 104Literary textT-S AS 184.23

    In another source (e.g. https://al-maktaba.org/book/3610/17): الْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ بِنَفْسِهِ.

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  5. 105Literary textT-S NS 163.57

    Identification of the scribe was made by José Martínez Delgado and Amir Ashur in 2022. See https://www.lib.cam.ac.uk/genizah-fragments/posts/qa-wednesday-maimonides-hiding-plain-sight-jose-martinez-delgado.

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  6. 106Legal documentT-S NS 305.206

    A comb spine lining? Cf. T-S 12.141 and https://blogs.lib.ku.edu/spencer/manuscript-of-the-month-manuscript-waste-not-or-a-case-in-fragmentology/.

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  7. 107Literary textYevr.-Arab. II 752

    A few muqaddimat include some liturgical poetry." Informaton from https://openn.library.upenn.edu/Data/0021/html/GasterHebrewMss1324.html.

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  8. 108LetterENA NS 31.15

    Reporting on family and business matters. "Bābā" visited the sender for the holiday. Needs further examination.

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  9. 109LetterT-S AS 145.22

    The letter concerns practical matters as well as excuses for why he had not visited his mother on the holidays. (Information from Goitein’s index card)

    2 Discussions

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  10. 110Literary textJRL Genizah Ar. 169

    Remnant of an Arabic poem attested in literary sources (رمى الحدثان نسوة آل حرب بمقدار سمدن له سمودا فرد شعورهن السود بيضا ورد وجوههن البيض سودا) and attributed to various different poets (https://shamela.ws/book/9904/429#p1). There is also a colophon in the margin, specifying the name of the poet (Ibn ʿ[...]n), the date (mostly missing), and the city of Alexandria.

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  11. 111State documentMoss. VIII,319.1

    Zimām alpha-numerals on the left, one of them deciphers to 1000 (for more information see - https://docs.google.com/document/d/1DVAGujbJbnaRODiBqV2ZdZW1rXYQN59XTiqkc3WuKLQ/edit#heading=h.15cigyv1fik6).

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  12. 112Literary textX893 J785

    Gaster's translation of some of the other manuscript versions may be found here: https://sacred-texts.com/journals/jras/1893-15.htm.

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  13. 113Legal documentT-S AS 111.164

    [Genizah Research Unit, Fragment of the Month, April 2007]. https://doi.org/10.17863/CAM.34048.

    verso

    1. ...
    2. ... ולא יקדר אלחמו ימנע
    3. דלך בוגה וכתב משה

    verso

    1. ...
    2. ... And the father-in-law cannot prevent
    3. this at all. Moses wrote this.

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  14. 114LetterT-S NS J380

    Abū l-Faraj thought that Eliyyahu would already have intervened on his behalf, but no news of that has reached him. He visited Alexandria, but it seems that Mufaḍḍal discouraged him from seeking a ruling from the judge [A]natoli on account of his strictness. […] Cf. alternate versions of the same idiom in ENA 2558.21, T-S 13J21.20, Moss. II,167, T-S Misc.28.33, and Bodl. […] See also T-S AS 162.167 + T-S AS 151.29 and Oded Zinger's edition in "You and I will enjoy each other's company until God decrees our death in the Land of Israel," Cathedra 174 (2020), note 22.

    Recto:

    1. מן אבו אלפרג בן כלף
    2. אלדי אעלם אלשיך אלאגל
    3. רבי אלייה אטאל אללה בק[אה]
    4. ואדם עזה ונעמה ומן חסן
    5. אלתופיק לכלה וגמע שמל
    6. בה קריב ולדי אעלמך בה
    7. אן וצ…

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  15. 115Legal documentNLI CAHJP ET-Ca. 61

    A photocopy of a Muslim court deed documenting various endowed properties of the Qaraite community of Jerusalem. […] This property, as well as the supervisor's son, who was also a supervisor on the Qaraite endowments, are mentioned in a court deed from 1583 CE (PGPID 40646). […] The file at the NLI includes, besides the photocopy, a full translation to Hebrew, approved by an Israeli notary (in 1976) and bears a stamp of "the Qaraite community of Israel". https://www.nli.org.il/he/archives/NNL_CAHJP990044048430205171/NLI#$FL276083466

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  16. 116Literary textAIU XII.41

    See the Beirut 1905 edition: https://books.google.com/books?id=b6MIAQAAMAAJ&pg=PT336&lpg=PT336.

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  17. 117Legal documentNLI 4°9463.10

    (Information in part from NLI catalogue: https://www.nli.org.il/he/manuscripts/NNL_ALEPH997007966688005171/NLI#$FL128464585.)

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  18. 118LetterNLI 4°9463.11

    (Information from OZ and NLI catalogue: https://www.nli.org.il/he/manuscripts/NNL_ALEPH997007966687405171/NLI#$FL128020286.)

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  19. 119Legal documentPUL Islamic Manuscripts, Third Series no. 584e.13 (Michaelides 13)

    NB: Michaelides 13 corresponds to image #41 at https://catalog.princeton.edu/catalog/9945255593506421.

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  20. 120Legal documentT-S AS 176.1

    Related to ONB A. Ch. 28032 (https://www.apd.gwi.uni-muenchen.de/apd/show2.jsp?

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  21. 121List or tableBL OR 5549.9

    Recto: List of the graves of ṣadiqim visited by Elʿazar ha-Levi of Egypt. Location: Safed.

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  22. 122LetterT-S AS 169.251 + T-S AS 151.205

    The sender mentions that he was sick with a fever and cold and nobody (or nobody [except ...]) visited/asked after him (mā iftaqadanī [...]). Mentions 'my master al-Ḥemdat' and 'my master, the rayyis, our rabbi Avraham (Maimonides?).'

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  23. 123State documentPUL Islamic Manuscripts, Third Series no. 584e.12 (Michaelides 12)

    Fatimite" ; on a separate small piece of paper : " A complaint against a man from the tribe of Kutama (from the Fatimite period)"]. Link to the image: (https://catalog.princeton.edu/catalog/9945255593506421#view).

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  24. 124LetterT-S Misc.28.98

    [Genizah Research Unit, Fragment of the Month, 2010]. https://doi.org/10.17863/CAM.55278.

    Verso

    1. ממלוך הדרת יקרת צפירת תפארת הוד ועטרת
    2. וצניף כותרת מרנו ורבנו משה הרב ה[גדול]
    3. הפטיש החזק ה[...]ו שמים יאריך אלהינו
    4. ימיו בטוב ושנותיו בנעימים בז…

    Verso

    1. The slave of the excellent, honourable, precious, diadem of glory,
    2. the crowning turban, our master and our teacher Moses the Great Rav,
    3. the st…

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  25. 125List or tableENA 3361.11

    For more on this terminology, see: https://geniza.github.io/paleographicalglossary/item.html?

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  26. 126Literary textT-S NS 268.93 + T-S Misc.16.20

    See detailed analysis in Julia Krivoruchko, "A Sixteenth-Century Trilingual Dictionary of Hebrew," Genizah Research Unit Fragment of the Month, January 2021 (https://www.lib.cam.ac.uk/collections/departments/taylor-schechter-genizah-research-unit/fragment-month/fotm-2021/fragment).

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  27. 127LetterENA 1822a.60

    Goitein's translation (Med Soc III, p. 457 n. 12): "My lady, Sitt Ṣalaf visited me and reported to me what you have said to her. Now, my lady, I have children; so if you deem fit that he (or: it) should be left in my engagement agreement (or: possession), it is fine with me; but if you transfer him (or: it) for me to someone else, you would do me a great favor.

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  28. 128LetterCUL Or.1080 J143

    Also, "Take your wife and come visit Dammūh." On verso, the addressee writes back in Judaeo-Arabic: "May whoever wrote such a letter never enjoy health!

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  29. 129Literary textJRL Genizah Ar. 421

    See, e.g., Ibn Ḥijja al-Ḥamawī in Bulūgh al-Amal fī Fann al-Zajal (https://shamela.ws/book/567/2#p1).

    1. التا(؟) وامتـ[
    2. رب ذات ليلة ز[رتها وقد نامت والرقيب
    3. في غفلة والنجوم قد [مالت رمت منها قبلة
    4. عند ضمها قالت [قرقر واهدا لا تكون
    5. متعدي تكسر الـ[ـنبالة
    6. وت…

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  30. 130LetterL-G Misc. 102

    Reporting that he had intended to pay him a visit on the occasion of his pilgrimage to Jerusalem, however the Nasi Yoshiyyahu came to visit the community for Sabbath, thus he had no time for the visit.

    1. . . . . . . . .]בש רח לשלמה אלם(!) משפטיך למלך תן וצ ל מ
    2. שלום לך שלום לעזריך כי ע ייי אל יתן לך כלבבך וכל עצתך ימלא
    3. . . . . . .] בימיך אתה אדוננו או…

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  31. 131LetterT-S 8J19.13

    Nissim in which the writer mentions a letter received from Nahray from his brother, and that Nahray had visited Caesarea. He discusses various business matters and writes that Abu Sa‘d al-Halabi is supposed to carry a mula’a to Nissim, and that Abu al-Surur sends his greeting and is now in Tripoli (Libya).

    1. בשמך רח'
    2. וצל כתאב חצרה רבנו גדול הישיבה אטאל אללה בקאה ואדאם עזה ותאיידה

    וסעאדתה

    1. וכבת אעדאה וכאן וצל סררת בה אלסרור אל
    2. וקראתה ושכרת אללה תע' עלי מ…

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  32. 132LetterENA NS 34.14

    The writer has been forced to stay in a funduq due to an illness, and there is no one there to help him. At one point he visited the house of al-Kohen al-Ṣiqillī, presumably a physician, to take a medicine.

    Recto:

    1. שלום רב לאוהבי תורתיך
    2. קד עלם אלכאלק יתב שמ מא אגדה מן אלשוק ואלוחשה אלי חצרת אלאך אלעזיז גמע אללה
    3. אלשמל בה עלי מא יסר אן שא אללה וסוי דלך פלא…

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  33. 133LetterT-S 13J21.22

    The judge, accompanied by the young son of the Nagid, had visited a village and summoned complainants to Fustat.

    1. בה
    2. || אלממאליך יקבלו אלארץ
    3. בין ידי רבנו ישצ וינהו מא
    4. ביעמלו הולא אלקום בנא
    5. קד אגתמעו עצבה יפעלו
    6. מענא שי אדא חצרו בין
    7. ידי רבנו אשד קוה מן [[גמ]]
    8. גמלת…

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  34. 134LetterT-S NS 321.34

    The first meeting was a visit to Maimonides (active in Egypt ca. 1168–1204), who discussed medical topics with the writer, who intends to being a course of study in medicine as soon he sorts out an issue with his brother and maternal aunt. The second was with another physician who visited the writer, checked his pulse, examined a flask of his urine, and prescribed barley water (kashk shaʿīr).

    recto

    1. פי קלבי אלנאר ולא תסאלו מא [עלי קלבי מן ציקה]
    2. אלצדר וצאקת עלי . מ . ך ואלקא . . []
    3. מנך ולעלי מא אנא גריב אלא ב[אפתראקי מנך?]
    4. ולא כן בפרקתי מנך…

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  35. 135State documentENA 3928.8

    On Lajjūn, see Marom, Tepper, and Adams, "Lajjun: forgotten provincial capital in Ottoman Palestine," Levant (2023); https://doi.org/10.1080/00758914.2023.2202484. ASE

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  36. 136Literary textJRL Gaster heb. ms 2110b/17

    Scans of the full book may be readily found online, e.g., https://archive.org/details/1164pdf2228/page/n137/mode/2up.

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  37. 137Paraliterary textT-S 12.740

    (Information mainly from Sebastian Richter via FGP.) See also https://www.coptic-magic.phil.uni-wuerzburg.de/index.php/manuscript/kyp-m933/.

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  38. 138Paraliterary textT-S AS 157.50

    [Genizah Research Unit, Fragment of the Month, April 2008]. https://doi.org/10.17863/CAM.48226. The reading and translation of kummara are uncertain.

    recto

    1. …ב כירא
    2. …אר גמיעא
    3. … [אד]א אכתלג
    4. … [וי]ציב כירא כבירא
    5. … [אכתל]גת אל כُמّרה ולד
    6. … ואדא אכתלג
    7. …ה אלאימן פאנ[ה]
    8. … ואדא אכתלג
    9. …קאל עליה …
    10. … דלך כיר…

    Recto

    1. … good fortune (khayra)
    2. … entirely
    3. … [i]f it twitches
    4. … he will [ob]tain great good fortune.
    5. … [if] the head of the penis (kummara) twitch, a …

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  39. 139Literary textT-S AS 178.62

    Practically identical to the anecdote titled "خبر الجعدين" in modern editions of al-ʿIqd al-Farīd (https://shamela.ws/book/23789/2643). Here it is titled "خبر الجعد بن المهجع."

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  40. 140Legal documentNLI Ms. Ar. 276.15

    وقف احمد افندي ابن شعبان For document images and information on provenance, see the 2009 NLI catalogue entry by Ephraim Wust: https://www.nli.org.il/ar/manuscripts/NNL_ALEPH990029250640205171/NLI#$FL188116337 NLI Ms.

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  41. 141LetterT-S 10J10.15

    Covered topics include the future marriage of Avraham’s daughter, consolation for the reported death of an individual, and encouragement for the recipient to pay a visit to his brother Avraham.

    III, 29

    1. [... אלדי] אעלמך בה יאכי אנני מא אדרי מא אכתב בה [אליך]
    2. מן כתרת אל שוק ועצמה אל תוק פאסאל אללה פי קרב אל אגתמאע בכם עלי אפצל אחואל
    3. אלדי נעלמ…

    recto

    1. {Add: [This] is to inform you} my brother, {add: that} I do not know what to write;
    2. so strong is my longing and so ardent my yearning. I ask G…

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  42. 142LetterT-S K16.4

    The sender comments on either these or other poems (there are several letters in which Moshe writes that he is enclosing poems and wants feedback on them). There is also something about "mukhāṭabat al-faqīh" here. Yedutun says he might come out and visit on Friday. ASE

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  43. 143LetterHalper 383

    The sender, who is writing from Alexandria, has visited Fustat and stayed with the family of the recipient.

    recto

    1. על שמך

    2. כתאבי יאסידי ומולאיי אטאל אללה בקאך ואדאם סלאמתך ונעמתך מן אסכנדריה

    3. לט כלון מן רביע אלאול ואלחאל סלאמה ועאפיה וללה אלחמד דאימא

    4. א…

    recto

    1. (2−1) על שמך. אני כותב לך, אדוני ורבי, ייתן לך אלוהים אריכות ימים ויתמיד את שלומך ואת חסדו לך, מאלכסנדריה
    2. בט' ברביע א. שלומי טוב ואני בריא, …

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  44. 144Literary textT-S 10J22.5

    Poem of praise for a scholar visiting Alexandria, and for an Avraham, possibly the scholar himself.

    1. פז[מ]
    2. מ[ . ] . איש חכם ונבון אגיד והוא הרב שמו
    3. איש מצליח ואיש תחכמון כי ייי אלהיו עמו
    4. וחכמה מלא כרמון ומשרת אלהיו על שכמו
    5. בבואו בשלום לנא אמון ושמחו…

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  45. 145Letterp. Heid. Hebr. 11

    III 45 and was edited by Werner Diem (see https://www.apd.gwi.uni-muenchen.de/apd/show2.jsp?

    2 Transcriptions 1 Translation 1 Discussion

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  46. 146LetterT-S AS 152.86 + T-S AS 152.168

    [Genizah Research Unit, Fragment of the Month, October 2007]. https://doi.org/10.17863/CAM.40720.

    recto

    1. [... ת]עד עשרה ארטאל זב[רה (?) ...] 
    2. תשרב והו יכון מוקת כל טעאם 
    3. תאכלה וכל מא ת[א]שי עמלת שיא
    4. אכר וצפתה תאכד קדרא 
    5. גדידה פכאר ותגעל פיהא עשרה

    recto

    1. … (you should) prepare ten pounds of (iron?) …
    2. you should drink, and this should be timed with every meal
    3. you eat, and whenever you need (?). …

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  47. 147Literary textT-S NS 297.16 + T-S NS 294.62

    Might be a narrative about the miracle of "the splitting of the chest" (shaqq al-ṣadr) intended to be read during Mawlid celebrations—this is based on the recording of the identical text that can be found in a Facebook video (https://fb.watch/ajqp49g5TK/). The text can be found in various places online (e.g. by searching the phrase 'ولما بلغ من العمر عامين توجهت به حليمة الى مكة") but an attribution/source is harder to find.

    1 Translation 1 Discussion

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  48. 148LetterBodl. MS heb. d 75/20

    He suffered from illness during his trip. He visited Jerusalem, and had the time to manage trading, as he bought textile products, oil, nuts, and silk, and arranged shipments of coins. […] I praise God who turned the end to the good and brought me back in safety."

    Recto

    1. כתאבי יאסידי ומולאי אטאל אללה בקאך ואדאם סלאמתך וסעאדתך וצרף אלאסוא ענך
    2. ברחמתה מן אסכנדריה לח' בקין מן כסליו כתמה אללה עלינא ועליך באחסון כאתמ…

    Recto

    1. May God prolong the life of my lord and master and preserve your wellbeing and happiness and, in his mercy, deter all evil from you.
    2. I am writ…

    Tags

    2 Transcriptions 2 Translations 1 Discussion

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  49. 149LetterJTS Schechter 4

    The writer thanks the addressee for taking care of his son, Amram, while he visited Aleppo. Eliyyahu mentions his satisfaction from his status as a judge in three communities in his town (probably the Iraqis, Shamis, and Qaraites), from his acceptance by several heads of Yeshivas in Iraq and the Exilarch (Rosh ha-Gola), and from his good relationships with the Qaraite community and the town governor. […] He went on to list individuals and institutions who could recommend and praise him, including the exilarch Hezekiah ben David and Rabbi Hāi Gaʾon, the head of the Babylonian Yeshiva of Pumbedita, who had sent him letters, encouraged him, and praised him.

    Recto

    1. א'ה'ב'ת' צ'ד'ק' ו'ת'ש'נ'א ר'ש'ע' ע'ל' כ'ן' מ'ש'ח'ך א'ל'י'ם' א'ל'ה'י'ך' ש'מ'ן' ש'ש'ו'ן מ'ח'ב'ר'י'ך'
    2. א'ל' י'שיש ה'חכמה בנועם תלמודו וטיהור ניבו…

    You love justice and detest iniquity, therefore God, your God, has anointed you with the oil of joy, preferring you to your companions (Psalms 45:8).

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  50. 150LetterT-S 13J34.12

    Polite letter in Judaeo-Arabic, in which the sender explains that he had been reluctant to visit the addressee, as he surmised that his 'brother' Abū Zikrī Yaḥyā b. Menashshe (cf. Halper 383) was visiting, and he was not on speaking terms with the latter.

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