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[יו]
shelfmark:"Bodl ms. Heb a 2/3"
A letter from Yeshu'a Yosef b. Moshe to Avraham b. Moshe
لا توجد ثبت المراجع والمصادر
Letter to the Nagid. In Judaeo-Arabic. Fragment (upper right corner). Mentions the amir Sayf al-Mulk and the synagogue of Damīra. Introduced by a quotation similar …
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Legal record (#49) in a court register/pinqas from a Karaite beit din in Cairo (on f. 17v of Yevr.-Arab. I 328). Dated 13 Elul, but …
1 نسخ
Accounts in Judaeo-Arabic. Dated in the third heading on the recto, D[hū] l-Ḥijja 1118 AH (1707 CE).
Small fragment from the end of a letter in Judaeo-Arabic.
Verso (secondary use): Complete letter in Hebrew prefaced by two biblical quotations (Psalms 120:1; 130:1). The writer is commiserating with the addressee’s disgrace, likely a …
Minute fragment. Two words in Arabic - needs examination.
Legal document. In the hand of Ḥalfon b. Menashshe (fl. 1100-1138 CE). On parchment. Fragment (long vertical strip from the left side). An elaborate deed …
Upper margin of verso and recto (secondary use): Accounts in Judaeo-Arabic in the hand of ʿArūs b. Yosef.
Receipt.
Beginning of a legal document, possibly a will or a deathbed declaration, ‘we the undersigned testify...' Dated: Monday, 6 [...] 1556 Seleucid = 1244/45 CE. …
Verso: Fiscal document, 3 fragmentary lines with lacunae, in Arabic script. Mentions an amīr with the laqab Nabīh al-Dawla (though this title appears to be …
1 نسخ 1 ترجمة 1 مناقشة
Letter from Yefet b. Menashshe to his brother Ḥalfon b. Menashshe (fl. 1100–1138 CE). There is also an incomplete address to their other brother Abū …
Draft of a letter
Recto: State document in Arabic script. Reused for Hebrew literary text (recto) as well as a draft of a document of the qodesh (verso, see …
Secondary use: List in Arabic with various sums of dinars on verso.
State-related account, on one of the four pages of the bifolio: muḥāsabat al-mawlā [……..] al-muʿāmal/il bi-l-dīwān al-maʿmūr…..Needs examination.
Informal note from Munajjā to Abū l-Riḍā. In Arabic script, in a crude hand. Written on verso of a page of accounts in Arabic script …
Ownership or authorship note: Abū l-Bishr Sulaymān b. Moshe ha-Levi.
List of names. In Hebrew. Dating: Late, probably 17th–19th century. Entries include Mosseri, Ben Zakito, Elimelekh b. Eliyyahu, and about two dozen more. The text …
Bifolium f. 1: beginning of the ophthalmological treatise Tadkirat al-kaḥḥalīn by ʿAlī b. ʿĪsā with table of contents on f. 1r. F. 1v: colophon. Separate …
1 نسخ 1 ترجمة
1 نسخ 1 مناقشة
Letter to Yaʿir b. Elʿazar (b. Yaʾir ha-Shofeṭ), opening with biblical citations such as Psalms 20:2–5 and 128:5–6, followed by a lengthy Hebrew introduction. He …
I tried hard for the year and three months that I have been in Fustat to eke out a living through teaching or …
1 ترجمة 1 مناقشة
Note of some sort mentioning the names Benyamīn Zaradel and Menaḥem Zaradel. The dating is likely 16th- or 17th-century based on the paleography. The fragment …
Petition, draft. in Arabic script. Arranged in four columns on a bifolio, with additional text at 90 degrees in the space between columns. Mentions a …
Family letter. In Arabic script. Begins like a state document with the taqbīl clause. Nearly complete, but faded in places. Perhaps addressed to a 'paternal …
Copy of a letter supposedly from a Khazar Jew to Ḥasday b. Shapruṭ describing the conversion of the Khazars to Judaism. Sometimes known as "the …
Order of payment by Abū Zikrī Kohen to pay 6 raṭl and a sum of money to the elder Khalīl. (Information from CUDL)
IB V, 8. Letter from Shemuʾel b. Avraham Ibn al-Majjānī, probably in Aden, to (Abū Zikrī) Yehuda ha-Kohen b. Yosef, in Fustat. In Judaeo-Arabic. The …
2 نسخين
Halachic text. Image not available.
Accounts in the hand of ʿArūs b. Yūsuf. Three other pages of ʿArūs's accounts appear in the neighboring shelfmarks. Recto contains an unusually rich narrative …
1 مناقشة
Draft of a request addressed to Sayyidnā. Written in an unusual combination of Judaeo-Arabic and Arabic in Arabic script: ينعم سيدنا يعرفني ما בקי ללשיך …
Fragment of an Arabic document.
Letter probably from the leaders of the Jewish community in Alexandria to Efrayim b. Shemarya in Fusṭāṭ (fl. 1007–1055 CE), describing the ransoming and generous …