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Primary languages
- Hebrew, Judaeo-Arabic
Discusses the following matters: (1) praises for the congregation of Fustat (r1–12); (2) greetings (r12–17); (3) acknowledging the letter received from the Fustat congregation (r17–20); (4) apologies for the brevity of this letter (which is at least 50 lines and half a meter long), as the community is being persecuted and the Av Bet Din is wanted by the government (r21–24); (5) reporting that when Daniel b. ʿAzarya passed through Ramla en route to Egypt, they honored him, but they hadn't realized that Daniel had previously gone to Jerusalem, where the Gaon Shelomob. Yehuda and his son Avraham ha-Reviʿi prayed for him and declared him the heir-apparent to the gaonate (r25–30); (6) when Daniel arrived in Ramla, he "took control" of the marketplace and appointed a Maghribī as deputy; there was a dispute over kosher slaughter, and the community of Ramla decided to boycott meat (r30–36); (7) a new kashrut supervisor was appointed, which was even worse; Daniel b. ʿAzarya gained further power (r37–47); when the conflict worsened, Daniel asked Ibn ʿAllūn, an influential Jew in Ashqelon, to intervene with the amīr to have Yosef Av Bet Din fired and banished. […]
One of the important new pieces of information contained in this letter is that when Daniel b. ʿAzarya assumed the gaonate in 1051 CE, this was exactly as planned by Shelomob.
- אל קהלות הקודש עם ייי ונחלתו צבאו וחלקו ועדתן המוסרים נפשים על תורתו לע[שות מצוותו
- בראש החברים החכמים והנבונים והזקינים המתוקנים הצדיקים הנאמנים הפ…
- Related Places
- 2
תגים
3 תעתוקים
2 תרגומים
2 דיונים