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[יו]
shelfmark:"Bodl ms. Heb a 2/3"
On verso mentions someone called [...] al-Dawla.
אין רשומות קשורות
Few details preserved. Mentions al-Wāṣiṭī and the phrase "you raise other people's children."
Legal document regarding the settlement of the dispute between Zayn al-Dār and her (?) mother Ḥusn (?) bt. Sulaymān.
Mentions somebody in Sūsa; Abū Zikrī al-Ṭabīb; a container of sal ammoniac; pepper; and Abū Saʿīd Maymūn b.
Literary text in Judaeo-Arabic. Giving alchemical recipes, occult correspondences between celestial objects and metals (called ʿaqāqīr), and handy recipes for getting stains, e.g. saffron stains, out of clothing.
Mentions "in the ship of al-Dawwāma(?)." Travel provisions? (Information in part from Goitein's index cards).
תעתוק אחד דיון אחד
Likely an official document. Mentions "bi-Miṣr al-Maḥrūsa."
Fragment of a legal document in Arabic script (very neatly written, with diacritics). Concerning al-muʿallim Ibrāhīm and Isḥāq and a house. Dating: Probably late Mamluk or early Ottoman-era.
Opens with blessings against "all the evil diseases of Egypt" (Deut. 7:15); then greetings from various women in the family.
Mentions the addressee's troubles with the capitation tax (? al-jawāl).
Contains some typically legal phrases (mā yaswā shayʾ... mustawiya jamīʿ mā.... baʿd yamīnihī aʿnī... ʿalā... wa-jarā baynī wa-baynahū...)
Involves [Avra?]ham b. ʿAllān; six gold coins that had been deposited with someone; ʿAṭiyya ha-Sh[...]; Salmān.
Accounts in Judaeo-Arabic dated in Shawwal 1237AH which is January/February 1834CE. All of the monetary figures are expressed in "פצה /silver" and a variety of individuals are named, such as: Shemuʾel Ayali and Barukh Meṣlīh.
Dating: After 1425 CE, as the ashrafī coinage mentioned was first minted under Sultan al-Ashraf Barsbay in this year.
Involves Abū l-Fakhr Ibn al-Amshāṭī (here spelled אלאמשטי). Mentions large sums of money ("200" and "80 dinars") and the children of Ibn Ṣaghīr(?).
Letter addressed to al-Asʿad Abū Saʿd b. Abū l-Munajjā, in Fustat. Only the address remains, which is in Arabic script.
Contains part of the physical description of one of the parties (...wāḍiḥ al-jabha...). Verso: Probably records of receipts of payments, may or may not be related to recto.
On verso a list of names in Judaeo-Arabic: "The house of al-ʿIjl ("the calf")... Saʿīd...." The handwriting looks Yemeni.
The Judaeo-Arabic mentions names such as Abū l-ʿAlāʾ, Faraḥ, Sayyidunā, Nuṣayr, Abū Saʿīd, and Najīb.
in rudimentary script and spelling, asking her "on the life of al-Shaykh Abū l-Maḥāsin" to do a certain favor for the writer (something about visiting a prison at night?).
תעתוק אחד
He asks him to bear the hardship (yatajashsham al-ʿanā) and spend the night . . . "in his house where I am dwelling."
Private receipt (rather than check, as it begins "afrada") for al-Faqīh Muḥammad, for a payment of 303 dirhams (?).
Barhūn, and Ṣedaqa b. ʿAllūn. (Information from CUDL)
תעתוק אחד תרגום אחד
For 3 dinars received from Abū Isḥāq al-Ḥājj for Jumādā II. Seems to mention the term "namūdhaj/unmūdhaj," and then a buyer.
Mentions monetary terms such as nuqra, ʿayn, wariq, al-maṣrūf, ṣarfuhā. Merits further examination.
Address of a letter/petition/report (khidma) to the faqīh Jamāl al-Dīn, or else a pen trial. If it was originally attached to a larger document, that larger document is now missing.
Verso: Account of communal expenditures. Date seems to be al-Muharram. The final name is X the blind man, illustrating the integration of needy and communal officials into expenditure lists.
The sender might be Yehuda Ibn al-ʿAmmānī.
Between the lines, a different hand has practiced writing the Hebrew alphabet. Verso: part of a letter in Arabic (see separate entry).
Contract between ʿAlun and Judah the cantor. Signatures include Maʿarūf b.
Recto: legal document concerning debt, referring to Ibn Mardūk, Abū l-Faraj al-Kohen b. Mordekhay […] b. Saʿadya. Verso: unidentified Arabic document.
The writer will send what belongs to Abu Zikri with the shaykh Abu Ali. Salutations on verso and address (in Arabic script) awaiting transcription.
Verso: Lists of commodities, such as butter, animal fat, mastic, almond oil and white sugar, and their quantities in Arabic script.
Letter from Yeshuʿa b. Mevorakh Ibn Alqāsh to Mevorakh b. Saʿadya (titled 'nagid ha-negidim').
Hananya (in office 1140-1159) to the community of al-Mahalla, written in the hand of Natan b. Shemuʾel.
Letter to Shemuel ha-Hazzan with a long Hebrew poem and a few lines of Judaeo-Arabic containing a request for the Kitāb al-ʿAnṣara by Ibn Ghiyāth. (Information from Goitein's index cards and CUDL)
Recto: Trousseau list. Location: Al-Maḥalla. Mentioned in Med Soc. IV, section IX, B, 2, notes 465, 472, 486–88.
Testator: Abū l-Faraj Wahb al-Muʿallim (aka the teacher and ḥaver Natan b.
דיון אחד
Nahoum, probably from Tyre, to Abu al-Khair Efrayim ca. 1085, which continues on verso.
The case is referred to the office of the chamber of al-Ẓāfir. Dating: mid-12th century. (Information from CUDL)
[Praise be to God] alone and his blessings be upon our lord Muḥammad, the prophet, and save (him).
The two servants of our master, the praises o…
Ṣemaḥ collected [...] two dinars from the money owed to him by Ṭayyib al-Kohen."
Containing various questions; the first is attributed to Amīr al-Mu'minīn and mentions Muʿāwiya. Verso: Judaeo-Arabic poetry.
It seems that the sender is urgently ordering medicinal powder for dysentery (safūf al-zaḥīr) and other materia medica "for we need them."
One of the parties is a Jew (al-Isrāʾīlī). A certain Ibrāhīm b. Salāma is mentioned.
The debtor agrees to repay the debt or submit to tarsīm (house arrest), taḥbīs (imprisonment), or be summoned in front of a judge (ḥuḍūr ilā majlis al-quḍāt).
Dating: No earlier than 1425 CE, based on the use of the ashrafī which was first minted under Sultan al-Ashraf Barsbay in this year.
P3 recto mentions a certain Abū l-Ḵayr al-Ṭabīb.. Arabic, in various handwritings (FGP)
Mentions names such as al-Ḥājj [...]; Umm Mūsā; the sister of Najīb; Umm Yūsuf.
Receipt for the capitation tax of Bū Saʿd b. Bū ʿAlī the Jew in Fustat for the year 557 AH = 1161/62 CE if read correctly.
Mentioning a deceased person (al-marḥūm), various numbers, and sales. On recto there is part of a rabbinic text in Hebrew.