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12509 תוצאות
  1. 51מכתבT-S 16.344

    The sender had gone up to Fustat to visit the addressee and congratulate him on his health, but he was distracted by another errand in the royal court (fī bāb al-ṣulṭān). […] Jawshan who is otherwise known from a letter of gratitude sent to him by Ibn Qalāqis when Ghārāt was in the service of William II (r. 1166–89) (see ديوان ترسل ابن قلاقس no. 29 and Ihsan Abbas, al-ʿArab fī Siqilliyya, https://shamela.ws/book/1020/280#p1). He reports that everyone in Sicily longs for the addressee, and that he has sent them news of the addressee's health.

    Recto

    1. عبدها محاسن
    2. ב
    3. לכבוד השר היקר הכהן המיוקר כ
    4. גק מר ור יוסף פאר הסוחרים כאן
    5. עבדהא טלע אלי מצר ליסתגמע
    6. בחצרתהא ויהניהא באלסלאמה וכאן
    7. שגל תאני פי ‮…

    תגים

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  2. 52מכתבT-S 8J20.29

    Letter to Peraḥya ha-Ḥaver about a visit of the carrier of the note, Abū l-ʿAysh, to the Nagid for the issue of whether he had to pay the capitation tax (jāliya) in Fustat or in Peraḥya's location. Verso: Accounts and jottings in Hebrew and Arabic script, mentioning people including Abū l-Ḥasan the doctor, Yeḥiʾel and Nissim.

    1. אל הדרת יקרת צפירת תפארת כגק' מרנו ורבנו פרחיה החבר החכם והנבון
    2. ישמרהו צורו ויהיה תמיד בעזרו אלסבב פי אצדאר הדה אלכדמה
    3. אלי גלאלה אלמחרוס חצור חאמלה‮…

    תגים

    תעתוק אחד דיון אחד

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  3. 53מכתבBL OR 5566D.6

    Nahray writes that he is traveling with both Muslim and Jewish on the boat of al-Dīb{ā}jī ("the brocade dealer") — or more probably al-Dībjī ("the Maldivian"), as argued by Nazim Sattar in the May 2023 Fragment of the Month (https://www.lib.cam.ac.uk/collections/departments/taylor-schechter-genizah-research-unit/fragment-month/fotm-2023/fragment-3). […] Yaḥyā was to write an account, deduct customs and other expenses, and then to sell as much as seemed appropriate, but then inform ʿAllān , who was to instruct as to whether they would sell the entire shipment or only part of it; he mentions, for example, that they might sell the cowrie shells in Spain. […] He tells ʿAllān to hold onto letters that he had left behind, as they contained accounts. Nahray concludes by saying that he didn't expect the voyage to produce much profit; he ultimately sent 100 dinars to Maḍmūn with the hopes that it might more successfully return gains.

    תגים

    2 תעתוקים תרגום אחד דיון אחד

    No Image
    הצגת פרטי מסמך
  4. 54טקסט ספרותיT-S NS 224.142

    Nājiya al-Ruṣāfī in Nūr al-Ṭarf wa-Nūr al-Ẓarf by al-Ḥuṣrī al-Qayrawānī (d. 1095) (https://shamela.ws/book/5351/42), in praise of the hospitality and culture of Bedouins. […] His riding animal brings him to the lands of Banū Shaybān and he enters the courtyard of a house. A woman calls out to extend hospitality, and he responds "yā sayyida, how can a frightened, pursued, terrified, persecuted person find peace... no one can rest with the government after him." She gives him advice and repeats the invitation. The Geniza fragment ends around here. In the parallel version, the woman summons the head of the household (or tribe?)

    1. בר
    2. קאל מחרוז בן נאגיה אלרצאפי כנת
    3. אחד מן וקעת בה אלתהמה במאל מר
    4. פי איאם אלואתק באללה כרגת אגוב
    5. אלבאדיה אטלב רגל עזיז אלגא[ר
    6. מניע אלדאר אלוד בה או א‮…

    תגים

    תעתוק אחד

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  5. 55מכתבP.CtYBR inv. 1705 qua

    Ink is faded. Image: https://findit.library.yale.edu/catalog/digcoll:2759172. Note: non-geniza; sold to Yale by Abraham Shalom Yahuda in 1951 (see provenance notes at https://beinecke.library.yale.edu/research-teaching/doing-research-beinecke/introduction-yale-papyrus-collection/guide-yale-papyrus).

    אין רשומות קשורות

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    הצגת פרטי מסמך
  6. 56מכתבBodl. MS heb. f 103/48

    There is not much by way of content; it is heavy on the flattery and seems to be encouraging the addressee to come visit.There is a response on verso.

    Recto

    1. ] . הגדול . . . . נשיא . . . [. . . . . . . . . . . . . ירום
    2. הודו ויגדל כבודו נצח סלה וינהי כתרה א . [
    3. במנן מולאה ואחסאנה ותפצלה מע אלסאעאת
    4. ו‮…

    תעתוק אחד

    • 48 recto
    • 48 verso
    הצגת פרטי מסמך
  7. 57טקסט ספרותיENA 1269.39

    The tapering format of the lines is extremely similar to the copy of the Arabic text in the Library of Congress: https://www.wdl.org/en/item/3125/. On verso there is also a medical recipe in Arabic script using galingale, emblic, elephant fig, Ceylon cinnamon, gum Arabic, and honey (it is not immediately clear if this is part of the same work, al-Kīmiyā' al-Malikiyya).

    תגים

    אין רשומות קשורות

    • recto
    • verso
    הצגת פרטי מסמך
  8. 58רשימה או טבלהT-S Ar.6.28

    According to Alan Elbaum, in the hand of Yedutun ha-Levi (late 12th–early 13th century), and part of a cluster with T-S Ar.6.28 (PGPID 1278), ENA 2592.24 (PGPID 12808), T-S K15.46 (PGPID 23221), and T-S Misc.8.72 (PGPID 8337). […] Information from Alan Elbaum and from Moshe Yagur, "Saʿāda the enslaved woman: immersion and oblivion, T-S 12.872," Fragment of the Month, August 2019, https://www.lib.cam.ac.uk/collections/departments/taylor-schechter-genizah-research-unit/fragment-month/fotm-2019/fragment-6.

    Recto:

    1. כלף אלדגאגי לוים אולאדה ג
    2. מעאני ועמראן ובהא אמהם יש בנת אלמחמרה אלעזר
    3. מעאני לה זוגתין אלא שפחה משוחררת לה מנהא
    4. בנת ואבן ואלב בן כאלה אבו אלר‮…

    תגים

    תעתוק אחד דיון אחד

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  9. 59טקסט ספרותיT-S K25.191

    Versions of the story may be found in Abū Hayyān al-Tawḥīdī's Kitāb al-Baṣāʾir wa-l-Dhakhāʾir (https://shamela.ws/book/26423/1991) and al-Tadhkira al-Ḥamdūniyya (https://shamela.ws/book/10646/500).

    תגים

    אין רשומות קשורות

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    הצגת פרטי מסמך
  10. 60מסמך שלטוניENA NS 13.15

    Rustow has translated ḥimāya in another context as "law enforcement" in Lost Archive p. 209, and Bauden notes that the term can refer to a tax of circulation on the Nile ("Le Transport de Marchandises et de Personnes sur le Nil," p. 125 note 117). See also Claude Cahen, “Notes pour l’histoire de la ḥimāya" (1956) and Jürgen Paul, "Ḥimāya Revisited" (2020) (https://journals.openedition.org/anisl/7518?lang=en).

    1. ] صنعت به عليهم على [دانيال بن
    2. عزريا الداودي في[ ]ته عليهم [
    3. وبسائر اعمال الدولة النبوية وتممت النعمة عـ[ـليهم
    4. بمنشور معظم مقر بدوام نعمة اثباته في‮…

    1. which was made against them on [Daniel b.

    2. Azarya al-Dāwūdī in [ ] on them [

    3. and through all the enclosures of the Prophetic dynasty and ben‮…

    תגים

    2 תעתוקים תרגום אחד

    • 2
    הצגת פרטי מסמך
  11. 61טקסט ספרותיT-S AS 42.280 + T-S NS 310.55

    Another version of Ibn Yijū's poem in praise of Maḍmūn and cursing his enemies (India Book II, 39), in the hand of the same scribe as AIU IV.C.486 (PGPID 39481). Identification and join by Alan Elbaum with the assistance of the Dicta Genizah Search website for the MiDRASH Automatic Transcriptions (https://zenodo.org/records/17734473). There are a few interesting variants here compared to the other copies: - There is no header (T-S 8J16.23 starts ולה איצא ימדח סידנא מצמון נגיד עם יי) - A trivial change of אברהם בנו יגו to אברהם נין יגו - A significant change of the recipient: instead of בנו יפת (referring to Maḍmūn the son of Yefet) it says בנו מחפוץ ("the son of Maḥfūẓ").

    תגים

    אין רשומות קשורות

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  12. 62מכתבUnknown (excavation images 1974_P04_08A-09 and 1974_P04_09A-10)

    The sender asks the addressee to intercede with the eparch on his behalf in order to obtain a continuation of the favors which he had previously enjoyed under Uruwī's father, the eparch Īsū. Khan notes that recto l. 3 may read وزير مولاى الملك, and that the readings احد دينار and عبد الرحمن on verso are uncertain. […] Al-Masʿūdī lists the Qarma (spelled القرمة) as one of the tribes of the Sūdān along with the Marīs and the Beja among many others (https://dhspriory.org/kenny/NWAfrA/NWMas%60udi.htm).

    Recto

    1. بسم الله الرحمن الرحيم
    2. العبد يسل حضرة مولاى الشيخ الاجل الكاتب ادام الله عزه
    3. قبول يدى مولاى الاجل صاحب الخيل روى بن مولاى الاجل [يسو]
    4. عبده وع‮…
    1. In the name of God the Merciful and Compassionate.
    2. The slave asks my honourable master, the sublime elder, the secretary, may God cause his strengt‮…

    תגים

    תעתוק אחד תרגום אחד דיון אחד

    No Image
    הצגת פרטי מסמך
  13. 63מכתבT-S 12.501

    The sender asks the addressee to continue visiting him as his late father ('al-ḥaver') and paternal uncle used to do. […] The margins of recto and the entirety of verso are filled with a list of names and numbers in tiny Arabic script and Greek/Coptic numerals—needs examination.

    תגים

    דיון אחד

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  14. 64מכתבT-S 8J37.5

    Yefet to Avraham referring to a visit of the addressee to the sender and mentioning lodging for travelers on the top floor of a synagogue. The letter ends with a religious formula in Hebrew including a quote from the Bible.

    1. בשמך וחמ
    2. חצרת כב גק מר ורבנו אדונינו אברהם ה[
    3. ישמריהו אל ויעזריהו שומר ישראל ויהי [
    4. ומכל צרה יצילו ויעודדו ואל ימעידו ובצל כנפיו [
    5. ואלדי תריד עלמה ‮…

    תעתוק אחד דיון אחד

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  15. 65Legal query or responsumENA 3924.1

    The main answer is written by the Shāfiʿī muftī Muḥammad al-Minyāwī (or al-Manbāwī?), which is then endorsed by the Ḥanafī muftī Muḥammad b. [...] al-Dīn and the Mālikī muftī Muḥammad b. […] Literary sources (e.g. https://shamela.ws/book/2138/22) attest to a Mālikī faqīh known as Sālim al-Sanhūrī who died in 1010 AH = 1601/02 CE.

    תגים

    אין רשומות קשורות

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    הצגת פרטי מסמך
  16. 66מכתבENA 1822a.39

    The sender is annoyed at the addressee for not coming to visit either at night or in the morning. He has enclosed another letter with this one, which should be given to a woman named Naẓar, whether in al-Maḥalla or elsewhere.

    1. ]מעתה . . . [
    2. ] גמע אלשמל בה עלי אסר חאל
    3. במנה וכרמה אן שא אללה ואלדי אעלמך
    4. בה אנני עתבאן עליך בכונך [
    5. ולם תלתקי ביא לא דיך אלילה ולא
    6. בכרה פאללה יגע‮…

    תעתוק אחד דיון אחד

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    • 1
    הצגת פרטי מסמך
  17. 67מכתבT-S NS J220

    In Judaeo-Arabic. Fragment, only the end is preserved. He says he will come visit the coming Shabbat.

    אין רשומות קשורות

    No Image
    הצגת פרטי מסמך
  18. 68מכתבMoss. Ia,11

    Recto 12-24:The writer, his young daughter, and his wife yearn for his mother-in-law, who seems to have visited recently and assisted with childcare. Everyone in the house is also helping his wife, who is in the state that God knows (often a figure of speech for illness). His daughter is starting to recognize everyone in the house, including visitors, and also serves her mother. Recto 22 – Verso 30: Following these pleasant updates, the remainder of the letter is a blistering tirade against Barakat who affects intelligence but whose brain produces only "mucus, delirium, and madness [al-mukhāṭ wa-l-hadhayān wa-l-khubāṭ].” […] It had to do with financial arrangements for the trousseau and rent of Barakat’s cousin, the daughter of his maternal aunt. Verso 32-end: Closing greetings. ASE.

    תגים

    תעתוק אחד

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  19. 69מכתבT-S AS 146.164

    See Ibn Abī Uṣaybiʿa (https://doi.org/10.1163/37704_0668IbnAbiUsaibia.Tabaqatalatibba.lhom-tr-eng1), section 14.45, and see Brockelmann, Supplement, vol. 1, pp. 897–98. […] (Information in part from CUDL.) See also ENA NS 36.26 (PGPID 40616).

    Recto:

    1. . . . אב(?)]רהם ישהדו לה
    2. אנ]ה אהלא ללתצ[רף(?) ו]למדאו/א/ה
    3. אמראץ אלעין וכט אלקאצי
    4. אלאגל פתח אלדין משארף
    5. אלאטבא [[אלמתקדם]] ואצחאבה

    Recto, ri‮…

    תגים

    תעתוק אחד

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  20. 70מכתבMoss. II,174

    There follows some accounting. Levi reports that 'the girl' (=Moshe's wife) is currently ritually impure and will immerse herself on Sunday, so he should endeavor to come visit on Sunday—and to make sure to come to Fustat directly instead of stopping in Cairo—while she is ritually pure.

    תגים

    אין רשומות קשורות

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    הצגת פרטי מסמך
  21. 71מכתבBodl. MS heb. b 11/16

    Hīnī (also mentioned in ENA NS 50.25) to try to sell. Recto is damaged, but deals almost entirely with business matters. […] In his will, he left 200 peraḥim for the study of Torah and for the visiting of the ill and for the poor. The writer also mentions the addressee's brother Khubayr, his own nephew Yosef, and Shelomo Abulafia.

    תגים

    תעתוק אחד

    • 16 recto
    • 16 verso
    הצגת פרטי מסמך
  22. 72טקסט ספרותיENA 4096.b + T-S K5.41

    Two songs with musical notation by Obadiah the Proselyte. See https://johannes-obadiah.org/, Obadiah Musical Compositions, Song 1.

    תגים

    אין רשומות קשורות

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    הצגת פרטי מסמך
  23. 73סמי ספרותיPUL Islamic Manuscripts, Third Series no. 584e.40 (Michaelides 40)

    NB: Michaelides 40 corresponds to image #44 at https://catalog.princeton.edu/catalog/9945255593506421.

    אין רשומות קשורות

    No Image
    הצגת פרטי מסמך
  24. 74טקסט ספרותיT-S K5.41 + ENA 4096.b

    Two songs with musical notation by Obadiah the Proselyte. See https://johannes-obadiah.org/, Obadiah Musical Compositions, Songs 2 and 3.

    תגים

    דיון אחד

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    הצגת פרטי מסמך
  25. 75מכתבX893 M586.1

    There is further description in the Columbia catalog: https://clio.columbia.edu/catalog/11562509.

    תגים

    אין רשומות קשורות

    No Image
    הצגת פרטי מסמך
  26. 76טקסט ספרותיENA 3668.15

    All the animals and the man honor the traveler and tell him that they will help him if he ever comes through their city, Nawārjūr. The Geniza fragment ends here but the continuation can be read in the versions of Kalīla wa-Dimna available online (e.g., https://al-maktaba.org/book/26537/296#p1 or Bodleian Library MS. […] You can compare ~25 different editions of this story in ~10 different languages with the Kalīla Reader app: https://www.theobeers.com/kwd-reader/#ch=17-Tg&ver=prompt.

    תגים

    אין רשומות קשורות

    • recto
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    הצגת פרטי מסמך
  27. 77טקסט ספרותיHalper 318

    Avraham. See Penn catalog (https://openn.library.upenn.edu/Data/0002/html/h318.html) for detailed description and potential identifications.

    תגים

    אין רשומות קשורות

    • p. 1
    • p. 2
    הצגת פרטי מסמך
  28. 78טקסט ספרותיStras. 5138/72–74

    Published by H. Omont in 1921: https://www.persee.fr/doc/bec_0373-6237_1921_num_82_1_460704.

    תגים

    אין רשומות קשורות

    No Image
    הצגת פרטי מסמך
  29. 79טקסט ספרותיT-S NS 265.40

    The first is a version of "يأيها المعشوقُ بالله مَن" by Tamīm al-Fāṭimī (d. 985) (compare https://www.aldiwan.net/poem50895.html).

    תגים

    אין רשומות קשורות

    No Image
    הצגת פרטי מסמך
  30. 80מכתבT-S 8J39.9

    End of a letter from the Iraqi Gaʾon Shemuel b. […] For it is among the punishments that God has visited upon me that He has weakened my position among them.”

    Recto

    1.                                                       ] אלסאלמין ויגמעה 
    2. מע אהלה עלי אסר אלאחואל ואסרעהא ואנא אחב אן יכון    לי 
    3. הנאך כמא כא‮…

    תעתוק אחד דיון אחד

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    הצגת פרטי מסמך
  31. 81טקסט ספרותיHalper 293

    ʿAmram. See Penn catalog (https://openn.library.upenn.edu/Data/0002/html/h293.html) for detailed description and potential identifications of this Yefet.

    תגים

    אין רשומות קשורות

    • p. 1
    • p. 2
    הצגת פרטי מסמך
  32. 82מכתבT-S 20.15

    Yishai the Exilarch from Damascus who visited Egypt in the 1230s to solicit money from the communities there and overstayed his welcome. This letter mentions that Hodaya's brother (probably Shelomo b. Yishai) had visited the community from which the letter was sent.

    recto

    1. לכבוד אשר . הכבוד [ח]לק לו מכבודו וקדושת מי שהקדוש ספק לו מקדושתו וגדולת אשר לו הגדולה ... לו מ....
    2. ושמו חטיבה אחת בע נט רח[ב] לב כ...ו שלאול‮…

    תגים

    תעתוק אחד

    • 1r
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    הצגת פרטי מסמך
  33. 83טקסט ספרותיT-S NS 102.110

    It is a lament about the afflictions visited on a group of people ("calamities have come upon us... and they have not found any reason for our perplexity... the sun disappeared and the moon was eclipsed..."). […] In the bottom margins there are jotted accounts in Arabic script and Greek/Coptic numerals.

    אין רשומות קשורות

    No Image
    הצגת פרטי מסמך
  34. 84מכתבMoss. IV,9 + T-S NS 312.98 + T-S 8J31.4 + T-S 6J9.12

    Beginning in 1210, a wave of pilgrims – known as the Emigration of the Rabbis – arrived from France and England. Relations between the various communities were very tense, as testified by Yehuda Alharizi, who visited Jerusalem in 1214. […] Yehiel, the leader of the community, objected to the construction of a new mikveh, preferring that the women of the community immerse in a private mikveh in his home – according to him, this would enable his wife to supervise the women’s immersion. […] However, members of the local community were not satisfied with this arrangement, and tried to build a new mikveh. The ensuing dispute split the community, until R. Yehiel and his group were forced to leave the synagogue.

    Page 1 }

    1. לקח הרצועה שהקדשנו ולא החזירה
    2. ואינו מבקש מחילה אין זה ושב ורפא
    3. לו והשם יודע כי מיד שראיתי כתב
    4. כבודך אמרתי לקהל למחר אלך לבית
    5. הכנסת להתיר ה‮…

    תגים

    3 תעתוקים דיון אחד

    • 1r
    • 1v
    • 1r
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  35. 85רשימה או טבלהBodl. MS heb. c 28/54

    There is also a snippet from an order of payment (yadfaʿ al-shaykh. . .) and an entry that looks like it contains numbers or a date. […] Murhaf signed a transmission authorization note for his father's manuscript Kitāb al-Iʿtibār in 1213 CE (RBME Árabe 1947, available at https://rbme.patrimonionacional.es/s/rbme/item/15556), but that manuscript is a later copy, likely late 13th or early 14th century (Paul Cobb, "Contemplating Books with Usāma ibn Munqidh’s Book of Contemplation," in Bestsellers and Masterpieces, ed.

    אין רשומות קשורות

    • 54 verso
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  36. 86מכתבT-S AS 205.53 + T-S AS 205.64 + T-S AS 224.165

    But perhaps it is the son’s negligence in these matters that causes Rachel to scold him in another letter: הקב’’ה זול דיר עז מוחל זיין דז דו מיך האשט אוזו מצער גיוועזן (‘may God forgive you that you made me so sad’), before adding a somewhat more enraged איך וויל דיך שטראפן אי איך שטירב (‘I want to punish you before I die’)." […] [Genizah Research Unit, Fragment of the Month, October 2009]. https://doi.org/10.17863/CAM.55277

    תגים

    דיון אחד

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  37. 87טקסט ספרותיStras. 5138/30

    One of the stories is about Salmān al-Fārisī and a rebuke of wealthy companions for backbiting (https://shamela.ws/book/10273/2864#p1).

    אין רשומות קשורות

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  38. 88טקסט ספרותיT-S Ar.35.11

    The antepenultimate and penultimate lines are from a poem by Abū Tammām: https://www.aldiwan.net/poem30596.html. The rest is more difficult.

    תגים

    אין רשומות קשורות

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  39. 89מכתבT-S NS 324.1

    Published by J. Krivoruchko in https://www.lib.cam.ac.uk/collections/departments/taylor-schechter-genizah-research-unit/fragment-month/fotm-2021/fragment-6.

    תגים

    אין רשומות קשורות

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  40. 90מכתבBL OR 5544.7

    Yiṣḥaq, containing 20 lines of polite phrases in Hebrew, another 6 in Arabic, and 3 announcing that he was unable to locate a certain person in the ministry of finance (dār al-zimām) in Cairo; he was told that the official left to visit his father in Dilāṣ. There are also some self-pitying lines about the writer's illness and unemployment. […] Yiṣḥaq, which may continue onto the upper margin of recto — the writer asks 'to close the account' and regrets to be unable to travel as he had no weapons to fight with. The writer may have reused a sheet of Arabic accounts, the beginnings of ~8 lines of which are visible on verso.

    Recto

    1. בש רח
    2. שלום רב לאוהבי תורתיך ושלום לך מאדון
    3. השלום וג אל אלהים יברכך מנטוים(?) כאשר
    4. ברך אב המון גויים תמימיה א . . . אל
    5. //תהי// ברכה מאוששת לך ‮…

    תגים

    2 תעתוקים דיון אחד

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  41. 91טקסט ספרותיDK 173

    Discussed by Amir Ashur here: https://www.lib.cam.ac.uk/collections/departments/taylor-schechter-genizah-research-unit/fragment-month/fragment-month-8#_ftn2.

    תגים

    אין רשומות קשורות

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  42. 92מסמך משפטיPUL Islamic Manuscripts, Third Series no. 584e.26 (Michaelides 26)

    NB: Michaelides 26 corresponds to image #42 at https://catalog.princeton.edu/catalog/9945255593506421.

    תגים

    אין רשומות קשורות

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  43. 93טקסט ספרותיBL OR 5565G.40 + T-S NS 224.170

    See these articles for more information about the poet (also known as al-Waʿīẓī): http://www.alriyadh.com/601502 and http://www.alriyadh.com/318049.

    תגים

    אין רשומות קשורות

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  44. 94טקסט ספרותיHalper 325

    Mesabar(?). See Penn catalog (https://openn.library.upenn.edu/Data/0002/html/h325.html) for further description and potential identifications.

    תגים

    אין רשומות קשורות

    • p. 1
    • p. 2
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  45. 95טקסט ספרותיBL OR 5472.1–4

    Images may be found on the BL website (not on FGP): https://www.bl.uk/manuscripts/Viewer.aspx?ref=or_5472_f001r.

    אין רשומות קשורות

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  46. 96טקסט ספרותיT-S AS 139.1 + CUL Add.4320a

    [Genizah Research Unit, Fragment of the Month, May 2007]. https://doi.org/10.17863/CAM.40134.

    תגים

    אין רשומות קשורות

    • 1r
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  47. 97מכתבP.CtYBR inv. 1705 qua

    Letter is on recto, address at top of verso (with a secondary use below it; see PGPID 35237). Image: https://findit.library.yale.edu/catalog/digcoll:2759172.

    אין רשומות קשורות

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  48. 98מכתבT-S AS 154.376

    Dating: late 12th or early 13th century, based in part on the reference to the ruler of Bijāya Abū ʿAbdallāh Ibn Yūmūr (mentioned in literary works by Ibn ʿAbd al-Malik al-Marrākushī (https://shamela.ws/book/17056/2241#p1) and al-Maqqarī al-Tilimsānī (https://shamela.ws/book/1002/808)). […] He reports that on the day of his arrival in Constantine, he encountered [...] Yaʿaqov b. Yehuda b. Yaʿaqov Aghmātī [...], who is described as one of the greatest pupils of Yosef ha-Levi b. […] Yaʿaqov Aghmātī was the disciple of Ibn Migash, and the sender encountered his grandson, who is also a learned scholar.

    Recto

    1. פעלהא לאנכם מעדן אלעלם ואלעמל [
    2. קצד אלי אללה ואליכם אן תפעלו מעה [. . . . . . . . . . . . . . . . ושלום
    3. אדונינו יגדל ולא יחדל אמן סלה     [ופ‮…

    תעתוק אחד

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  49. 99מכתבBodl. MS heb. c 28/10

    Fragment of a letter of a cantor describing the visit of the Nagid in a town, probably Alexandria, during the holidays. The Nagid visited the synagogue of the Babylonians. 300 persons were present.

    תגים

    תעתוק אחד דיון אחד

    • 10 recto
    הצגת פרטי מסמך
  50. 100מכתבENA NS I.4

    Location: Spain. Dating: Perhaps the end of summer, 1138 CE. Dealing with the return of a defective mithqāl. […] Ḥalfon had business relationships with both parties, and the price of the paper will be credited toward Yiṣḥaq b. ʿOvadya's account with Ḥalfon. Ibn ʿEzra writes that he plans to visit Ḥalfon the following week, and he passes on regards from two Muslim viziers: Abū Muḥammad b.

    1. יא מולאי וסיידי ורב אלמנן קבלי וי[אס]ר אלקול [...
    2. פאסתכרתה אתכאלא קבלי פצל אכלאקך יצל אליך אלמתקאל אד הו גיר
    3. טייב ויצל אליך כמס מאיה ורקה כאגד אל‮…

    recto

    1. אדוני ומרי, ועושה החסדים עמי. ויונת הדואר [בוששה לבוא]
    2. וציפיתי לה מתוך אמון באצילות מידותיך. המת'קאל יגיע אליך כי הוא אינו
    3. טוב. ויגיעו אליך ח‮…

    תגים

    2 תעתוקים 2 תרגומים

    • 3
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