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15,666 results
  1. 6001Legal documentT-S NS J340

    Moshe Ibn ʿUsfūra for the purpose of suing Meshullam b. Hiba Ibn al-Shuwaykiyya. Also mentions Abū Yaʿqūb Yosef b.

    1. מעשה שהיה וג למא וצל מ יהוד[ה
    2. הזקן בר מר אל[.]ל. נע ובידה וכאל[ת]אן
    3. אחדתהמא מן קבל אלשיך אבו אסחק כתבתא לה בטראבלס אלשאם
    4. מר ור אברהם השר הנכבד ראש ה…

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  2. 6002List or tableT-S NS J435

    Organized by parshiyot. Mentions Barakāt al-Qazzāz b. Sulaymān; Sukkot (ʿīd al-miẓalla); mulūkhiyya; olive oil; linseed oil; pigeons; green lemons; possibly palm fronds for the sukka (jarīd li-l-miẓalla); chickens. The facing page on verso is headed "account of my lord [...]"; mentions Yūsuf al-Ṭabbākh.

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  3. 6003Legal documentT-S NS J528

    They specify the details of how the scribe will allow the patron to erase and rewrite one word and also the payment schedule.

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  4. 6004Legal documentYevr.-Arab. I 1700.11

    Nājī owes 2.25 dinars to Abū l-Murajjā Sālim al-Ṣayrafī b. Abū Saʿd, to be repaid within 3 months. He also owes 3 dinars to Bū Isḥāq Ibrāhīm, 1 dinar to be paid each month.

    No Scholarship Records

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  5. 6005LetterENA 1822a.60

    Note in Arabic script from Bū Saʿd Ibn al-Dayyān(?) to a woman. The words כשני עדים כשרים נאמנת are written in Hebrew. […] Sitt Ṣalaf, "Lady Inaccessible," appears also in Med. Soc, II, 432, sec. 162 = T-S Misc.25.129 (thirteenth century), but our note seems to belong to the eleventh century. There is also a Sitt Ṣalaf greeted in T-S NS 264.99.

    Recto

    1. عبد انعامها
    2. بو سعد بن الديان
    3. بسم الله الرحمن الرحيم
    4. يا ستي جاني ست صلف وعرفني ما امرتها به
    5. ويا ستي عندي اولاد فان رايتني ان تبقيه في ملكي 
    6. فان…

    Recto

    1. The servant of her favor
    2. Bū Saʿd b. al-Dayyān
    3. In the name of God, the merciful, the compassionate.
    4. My lady, Sitt Ṣalaf visited me and reported…

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  6. 6006Legal documentT-S 13J2.5

    Shelomo b. David (known as al-Dustarī) claimed 70 dinars from Benayya b. Moshe, of which he had received back only a part, the rest being paid in installments by Yaʿaqov/Yaʿqūb the dyer and Yaʿaqov/Yaʿqūb al-Ḥarīrī. […] This document was drawn up following the termination and settlement of a commenda. Shelomo b. David al-Dustarī was allocated ten dinars and change, five dinars and one qirāṭ to be paid immediately by Benayya. The balance was to be collected by Shelomo b. David al-Dustarī, acting as an agent to collect on debts owed to Benayya by both of the Yaʿaqov/Yaʿqūbs.

    Recto

    1. שהדותא דהות באנפנא אנן שהדי דחתמות ידנא לתתה בשטרא דנן  בשבה דהוא עשרין
    2. ותלתה יומין בירח שבט דשנת אלפא וארבע מאה ושית שנין למנינא דרגיליננא בי…

    Recto

    1. Testimony which took place before us—we, the undersigned—on (Thurs)day, the twenty-
    2. third day of the month of Shevaṭ of the year one thousand fo…

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  7. 6007LetterT-S G1.1

    All clothing and provisions of wheat and wine hoarded in the house of the writer's maternal uncle were plundered; even the rope of the well was taken way. […] The meaning of ʿṬY is not clear; khazm is also not clear, but comes from a root referring to piercing, sometimes nose piercing. The term hinbāzīn/הנבאזין/هنبازين (appears also in T-S 8J22.30 (PGPID 3671)) is apparently known from Coptic martyrologies (according to some sources deriving from Greek ἑρμητάριον < Latin armentarium < Armentarius, the nickname of the emperor Galerius Maximianus); see https://st-takla.org/Coptic-Faith-Creed-Dogma/Coptic-Rite-n-Ritual-Taks-Al-Kanisa/Dictionary-of-Coptic-Ritual-Terms/9-Coptic-Terminology_Heh-Waw-Yeh/henbazeen.html and Phillips Barry, "Martyrs' Milk" (1914) (https://www.google.com/books/edition/The_Open_Court/VuoXAQAAIAAJ?

    Verso:

    1. בש רח
    2. מוגב הדה אלאסטר אעלם הדרת רבינו יחי לעד אננא
    3. פי סת אללף עאפיה בסאלמה נפוסנה ודאך אן נזל עלינא
    4. המן הרשע וצאדר אליהוד ואביעת מכאזנהם אלקמ…

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  8. 6008List or tableT-S NS 321.7a

    From this partnership there have survived orders of payments to Khiyār ranging from 1¼ to 100 dinars between 1138 and 1141. In four columns, all crossed out with a vertical stroke probably indicating that the accounts were settled or transferred to al-daftar al-kabīr, the ledger referred to in other accounts that are similarly crossed out. […] The account shows among other things how many payments — even in dirhams — were made by book transfer. It also shows that Abū Zikrī, despite his position in the community of merchants, refrained from making overdrafts. He also avoidedd letting his money sit and deposited payments immediately.

    recto, Col. III, left side

    1. The Elder Khiyār b. Nissīm
    2. Credit beginning: a note               9½, ⅛ dinar
    3. Paid to Abu Ί-Muna                       1 …

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  9. 6009LetterBodl. MS heb. d 76/60

    Even Ibn al-Sarūjī sold his house because of the Ghuzz." […] As soon as you see this letter, send its response and whatever you see fit with whomever will deliver it. I will pay for it. All of my children have fallen sick, and the female slave is also sick, may God make the end good. […] For Ibn Hilāl is not waiting for Ibn al-Qāḍī to arrive. He has already sent and made me take a vow regarding you. . . ."

    1. ב[שמך] עבדהא אבראהים געל פדאהא
    2. אלי אכתי ואלעזיזה עלי וענדי אטאל אללה בקאהא
    3. וגמע אלשמל בהא ען קריב וגיר דלך אנני כתי[רה]
    4. אלשוק אליכם אלחמד ללה אלדי ל…

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  10. 6010LetterHalper 389

    "I had expected you to congratulate me on my survival in al-Mahdiyya, my deliverance from destruction, and the terrible ordeal (al-mawqif al-ʿaẓīm, also mentioned in r23) that I would not wish on anyone. I was bound (kutiftu) and almost killed (or executed, ʿuriḍtu ʿalā l-sayf) four times (or five—the ink is flaked here). […] Interestingly, when Salāma mentions Yehuda's illnesses of last year (mā laḥaqak tilk al-sana min al-ḍuʿf wa-l-tawajjuʿ, r75), there is not a word of the usual sympathy or congratulations on his recovery.

    recto

    1. סידי ומולאי אטאל אללה בקאך ואדאם סלאמתך וסעאדתך ונעמאך כתאבי אליך מן מאזר לז' בקין מן אלול ען סלאמה ונעמה 
    2. ושכר ללה תעאלי אסאלה אלמזיד מן כל כ…

    recto

    1. אני כותב לך, אדוני ורבי, ייתן לך אלוהים אריכות ימים ויתמיד את שלומך ואת אושרך ואת רווחתך, ממאזר, בכ"ג באלול; שלומי טוב ואני מאושר,
    2. ותודה לאל י…

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  11. 6011LetterT-S NS J380

    Eliyyahu is familiar with the case already, but Abū l-Faraj repeats some of it here. […] He visited Alexandria, but it seems that Mufaḍḍal discouraged him from seeking a ruling from the judge [A]natoli on account of his strictness. […] Another version of the phrase also appears in the first chapter of Ibn Buṭlān's Daʿwat al-Aṭibbā', in the mouth of a physician whose income has dried up and who has nowhere to go: mā baqiya aqallu mimmā maḍā ("what remains is less than what has passed").

    Recto:

    1. מן אבו אלפרג בן כלף
    2. אלדי אעלם אלשיך אלאגל
    3. רבי אלייה אטאל אללה בק[אה]
    4. ואדם עזה ונעמה ומן חסן
    5. אלתופיק לכלה וגמע שמל
    6. בה קריב ולדי אעלמך בה
    7. אן וצ…

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  12. 6012LetterAIU VII.E.80

    The letter carrier is specifically named in the addendum to the letter and below the address: ʿAlīal-Dīb(?) al-Wardānī. The scribe tends to overuse the letter yod throughout the orthography of the letter, sometimes where vav might be warranted, so אלדיב could be a nickname: i.e. […] A boat captain with the surname (or nickname?) al-Faʾr "the mouse" is mentioned in another letter from 1807 (AIU VII.E.101 - PGPID 30399) that was sent by Karo y Frances. […] Related payments are mentioned from ʿEzer ʿEzrī and Girgīs al-Sabbāgh, which are number by "deposit" אמאנה (possibly physical deposit boxes): אמאנה נומרו ١ (imānat numero 1) and אמ׳ נומרו ٢ (im[ānat] numero 2).

    Recto

    1. ב׳׳ה היום ١٠ מור חישוואן ש׳ ٥٦٨
    2. אחינו ואהובינו אל סי׳ קארו אי פ'ראנסיס קונפנייה ה׳׳י יצ׳׳ו
    3. אחדש׳׳ו אלד'י ניעלימכום(!) באין יום שישי ארסאלנה לכ…

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  13. 6013Legal documentCUL Or.1080 J53

    Efrayim, acting as agent (wakīl). Also mentions dealings in the villages Būra and Ibwān, near Damietta (called Kaftor); Abū l-Surūr and his father; government officials including the wālī and 'the protectors of the districts' (ḥumāt al-nawāḥī); Ibrāhīm and Abū l-Faraj; Avraham b. Ḥalfon; Ṭayyib b. ʿAlī; Abū Saʿd b. Yaḥyā; Abū l-Faraj b. Efrayim. There are eight signatures, all written in rudimentary handwriting: Elʿazar b.

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  14. 6014Legal documentCUL Or.1080 J189

    This undated fragment concerns a partnership in money-changing; the active partner was Abū al-Surūr Peraḥya b. Menashshe, brother of Ḥalfōn b. […] The name of Peraḥya’s partner is also not preserved, though it may have been Ḥasan Eli b. […] But the title "Mordecai of his time" (see line 1) is applied to Moshe b. Mevorakh alone; thus, although his name is not preserved, this document may refer to Mevorakh b.

    Recto

    1. [מ]עשה שהי[ה בפנינ]ו אנו בית דין הקבוע בפסטאט מצרים הממונה מפי הדר[ת] [ ]
    2. [מ]בורך אלוף הבינות חכם הישיבה סנהד[רא] רבה [שר] השרים ונגיד הנג[דים…

    Recto

    1. [An a]ccount of proceedings that took [place before u]s—we, the permanent court in Fusṭāṭ Egypt, appointed by his Excellency […]
    2. [M]evorakh, C…

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  15. 6015Legal documentENA 2558.14

    Legal document. Last will of Abū al-Barakāt b. Abū al-Riḍā Yosef al-Lebdi. This deathbed declaration was made in the presence of his sons and of the partner in his sugar factory. […] When his eldest son reminds him that according to Jewish law the firstborn was entitled to a double share (Deuteronomy 21:17), the dying man replies: "I do not prefer one child over another." Also, he and his business partner mutually declare that they trust each other completely; Abū l-Barakāt’s account books would speak for him after his death.

    I, 39

    1. שהדותא דהות באנפנא אנן שהדי דחתימי שהדותנא סוף פקדתא דא כן [הוה פי יום]
    2. אלאתנין אלכאמס ואלעשרין מן שהר אב יהפך אבלו לששון שנת אלפא וחמש מאה ות…

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  16. 6016LetterENA 2738.34

    Verso, with the address on recto: Letter from Yaʿaqov b. Salmān, in Alexandria, to his sister, in Qayrawān. In Judaeo-Arabic, with the address written in both Judaeo-Arabic and Arabic script. […] He is now torn between whether he should bring his flax merchandise to al-Mahdiyya or al-Lādhiqiyya, or whether he should return to Fustat to take a job with Abū l-Faraj b. 'Allān. He refers to his wife as "the mistress of my heart," and to his daughter as Sutayt (little mistress).

    1. כתאבי אליך יאכתי אלעזיזה עלי אטאל אללה בקאך ו[אד]אם סלאמתך וסעאדתך מן אלאסכנדריה
    2. סלך אייר ואלחאל סלאמה ועאפיה ואלחמד ללה וחדה ואלדי תרידי עלמה אני מ…

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  17. 6017LetterENA 2896.15

    Overall, the fragment likely dates to the early modern centuries (16th-19th) although it is unclear how much time passed between its various points of reusage. […] The text on the verso appears to be that of a different hand (see esp. variation in aleph) and the tone shifts significantly from an epistolary one to a poetic descriptions with phrases such as "אן ייקול אל ן אדם לקלבו" or "that the son of Adam says to his heart" (l. 1v). It should be noted that "[be]n adam" can also be translated more generally as any human individual depending on the context.

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  18. 6018LetterENA NS 75.11

    Concerning an audience with a state official, potentially even the caliph, based on the involvement of the Ṣāḥib al-Sitr ("a curtain behind which the Fāṭimid caliph was concealed at the opening of the audience session (majlis) and which was then removed by a special servant (ṣāḥib/mutawallī al-sitr) in order to unveil the enthroned ruler" (H. […] Mentions the writing of a petition (ruqʿa), then officials including [...] al-Riyāsa Ḥaydara, then "they were standing before us and arranged for us on Monday another session (majlis) in the antechamber (dihlīz), and they were the ones who advised the governor (wālī), so I gave a petition to the master of the veil (ṣāḥib al-sitr)...." […] Fuess, "Between dihlīz and dār al-ʿadl: Forms of outdoor and indoor royal representation at the Mamluk court in Egypt," in Court Cultures in the Muslim World, 2011).

    1. . . אן יגאב . . [
    2. ואכתב רקעה [
    3. פאנה הוה ואכו א[. . . .] אלריאס[ה
    4. חידרה הוה כאנו וקוף קדאמנא
    5. ועקדו לנא אלתנין פי אדהליז
    6. מגלס אכר והם אלדי וצו אלואלי
    7. …

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  19. 6019Legal documentIOM D 55.7

    Dated: 1115. Location: Al-Maḥalla. ʿOvadya b. Efrayim ha-Levi Rosh ha-Qahal empowers 'ḥemdat ha-yeshiva' Avraham b. […] ʿOvadya not only states that he has not retained Avraham only "to advance my cause and not to subvert [it]", but also that he will accept whatever the court rules, in stock halachic phrasing. […] Shelomo, may have been brothers. Also signed by Yehuda b. Shemuel and validated by Aharon b.

    Recto

    1. שהדותא דהוו[ת באנ]פנא אנן שהדי דחתימין ידנא לתחתא בשטרא דנן 
    2. חצר אלינא אנן שהדי מ ור עובדיה הלוי הזקן הנכבד ביר אפרים הלוי הזקן ראש הקהל נע
    3. וק…

    Recto

    1. Testimony which wa[s given bef]ore us—we, the witnesses who have fixed our hand below on this document.
    2. (Our) t(eacher) and m(aster) Obadiah ha…

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  20. 6020LetterMIAC 23973.50

    Letter from Lāmiʿ ibn Ḥasan al-Kanzī to the Nubian eparch Uruwī in Ibrīm providing important political news to the eparch and historical information for us: the Fatimid vizier in Egypt has been assassinated. […] "God has protected us from the evil of Shāwar and he has been killed by the hand of Shīrkūh, the military commander." Asad al-Dīn Shīrkūh (the uncle of Saladin) has "taken on the viziership" and has "summoned the amīr" (possibly referring to Kanz al-Dawla), and "the amīr is determined to travel to Egypt for the sake of his (Shīrkūh's) expeditions and his aid." Lāmiʿ states that he himself is "staying in the country (of Nubia)" rather than traveling to Egypt at the moment. Lāmiʿ also introduces the bearer of the letter as Oua (اوه), describing him as "my loyal and respectful companion" and "my servant," and explains that he is traveling with Mārīkhura, who was mentioned in doc. 4 (PGPID 40153) as Lāmiʿ's ghulām.

    Recto

    1. بسم الله الرحمن الرحيم
    2. اعلم الاكشيل وصاحب الخيل ووزير الملك اطال الله بقاه
    3. وادام تاييده وحراسته وسلامته ونعمته ان متحملها صاحبى
    4. وممن يكرمنى او…

    Recto

    1. In the name of God, the Merciful and Compassionate.
    2. I inform the Ikshīl and Master of the Horses, the vizier of the king—may God prolong his l…

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  21. 6021Legal documentp. Heid. Arab. 2

    Deed of a gift of a house in the Darb al-Silsila, Mamṣūṣa quarter, Fustat, in Arabic. A Jewish physician gives a house newly erected by himself to his son, Faraj Allāh. The deed contains a detailed description of the house as well as of the physical attributes of the son. […] Soc., IV, 18, 60) EMS NB: the document is also known as Heidelberg Scott-Reinhardt 1451 and PSR 1451.

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  22. 6022LetterT-S 1*

    Letter from Naḥum b. Yosef al-Baradānī (Qayrawan) to his master Shemuel b. […] The sender, whose family is in Iraq, has been travelling for a long time for an unnamed unpleasant reason. Qayrawan and al-Mahdiyya are among the places that he visited. […] (Information from Gil, Kingdom, Vol.2, p. 158 and Goldziher, Mélanges Judéo-Arabes, REJ 50 (1905), pp. 182-183. See also Goitein notes, p. 1.) One clue that might help resolve the mystery some day: PGP at one time had a partial transcription listed under T-S 12.822v.

    1. אלי אראס אלמתיבה שמואל בן חפני
    2. מן נחום בן יוסף תלמידה אבי שי
    3. מן אלקירואן
    4. ל עאם אול כתבת מן אלמהדיה בעד נפוד אלחאג וגמני
    5. תאכירה וליס אשך אנה וצל אל
    6. ס…

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  23. 6023LetterT-S 12.511

    On verso, there are repetitive instructions about not allowing a certain man (Avraham's brother?) to go anywhere without taking Avraham's mother with him. At the end of the letter, Moshe reports that he has obtained the ophthalmic medications (ashyāf) from the physician Abū l-Faraj as requested, and has forwarded them along with a letter from the same Abū l-Faraj. Several towns of the Delta are mentioned in the letter: Bilbays, Minyat Ghamr, and—if this a place name—al-Ṣāliḥiyya. Avraham responded on the same piece of paper, writing nothing more than that he read the letter and thanked God for the health of his father and mother and the children. There are also some Arabic jottings on verso. ASE.

    Recto

    1. וצל כתאב אלולד אלעזיז אלמופק אלסעיד אלחכים אברהים אדא[ם
    2. אללה סעאדתה ונעמתה ולא יז . . נא מן משאה{ד}תה וגמע אל[שמל
    3. בנצרה קריב עלי כיר ועאפיה וק…

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  24. 6024Legal documentT-S 13J3.27

    Emerging from the court of Avraham Maimonides, this document concerns the disintegration and settlement of a partnership in an apothecary which had been managed by Munajjā al-ʿAṭṭār b. Abū Saʿd al-ʿAṭṭār and Abū l-Khayr b. Abū l-Riḍā al-Naqqād ha-Levi. There are a number of provisions concerning the assets of the concern: first, Munajjā is entitled to one dinar from Abū al-Khayr for fourteen months, a debt recorded in a separate document; second, the balance of all the shop’s merchandise is to be retained by Munajjā; third, the first 800 dirhams of the shop’s debts will be repaid by Munajjā (any excess will be repaid by the two partners jointly); fourth, both partners will share in collecting accounts receivable, with the funds divided equally between them; and, fifth, six copper basins will go to Munajjā (which previously belonged to Abū l-Khayr, as he is held responsible for anything missing from them).

    Recto

    1. שהדותא דהות באנפנא אנן שהדיא דחתימי לתתא אנה למא כאן פי
    2. אלעשר אלאוסט מחדש תמוז שנת אלפא וחמש מאה ועשרין ותשע שנין
    3. לשטרות בפסטאט מצרים דעל ניל…

    Recto

    1. Testimony that was before us—we, the undersigned witnesses—that in the
    2. middle ten-day period of the month of Tammuz of the year one thousand fi…

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  25. 6025Legal documentT-S 13J37.3

    Goitein writes, "[T]he shubbān yisraʾel, the youth, were enticed by a guest preacher, who expounded the Holy Scriptures in the way of mystical allegory, 'which should not be listened to, let alone be believed.'" He is accused of engaging in "inquiries concerning permanence (baqāʾ)" (al-mabāḥith al-baqāʾiyya), which seems to be an allusion to Jewish Sufism (sometimes called pietism).

    Recto:

    1. נקו]ל אנו חתומי מטה אן למא שאע ודאע ותכרר עלי אלאסמאע מן א . . . [
    2. אלתאריך באן אברהים בן פתוח בן טייב יתחדת פי ביתה ופי גיר ביתה [
    3. . דלל . . …

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  26. 6026State documentT-S Ar.18(2).193 + T-S Ar.30.306 + T-S Ar.30.314

    The dating is discussed in Stern's article and should be considered definite; it is also corroborated by the caliph's name. The Arabic text is written in five different hands, reflecting administrative procedure. […] Whether T-S 24.21 and ENA NS 10.31 also join is less clear: they were reused by the same scribe for the same text, but may not have been part of the same state document. […] On verso is Shemuʾel b. Ḥofni's Kitāb Aḥkām al-Shurūṭ, parallel to the text in SP RNL Evr-Arab.

    T-S Ar.30.314

    1. ان شا الله
    2. حسبي الله ونعم الوكيل
    3. عبد مولانا وسيدنا الامام المستنصر بالله امير المومنين صلوات الله عليه وعلى
    4. [ا]بائه الطاهرين الائمة ال…
    1. … if God wills.

    2. My sufficiency is God. How excellent a keeper is he!

    3. The slave of our lord and master the imām al-Mustanṣir bi-Allāh, commander…

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  27. 6027Literary textT-S AS 134.72 + T-S NS 312.127a + T-S NS 312.127b

    The join is based on the fact that both pieces are in the same handwriting and contain a dirge for Bahlūl rhyming on -im, but it is also possible that these come from two distinct copies. […] The portion on T-S NS 312.127a + T-S NS 312.127b also refers to a certain Maṣliaḥ (whom God "filled in his (Bahlūl's?) […] The end of the portion on on T-S NS 312.127a + T-S NS 312.127b again refers to Bahlūl. Join: Alan Elbaum.

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  28. 6028LetterT-S Misc.25.9

    He inquires about conditions of travel from all the caravans arriving from al-Shām. Around this point of the letter he switches to addressing Abū Isḥāq and Eliyya and has many fulsome praises for the Nagid Avraham (II?) and sends regards to many community members in Fustat, including Sulaymān b. Abū l-ʿImrān al-Talmid. (Information in part from Goitein's index card.) There are also a few words in Arabic script, possibly from a prior document.

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  29. 6029Legal documentYevr. II A 1255

    Dated Tuesday 3 Nissan 5443 AM (1683 CE). ʿAbd al-Karīm b. Yaʿaqov al-Ṣaghīr, a Karaite Jew (מבני מקרא), was indebted to Yaʿaqov b. Ḥayya Ben-Ṭāṭā for a total of 600 medin. When ʿAbd al-Karīm asked that Yaʿaqov tear up the previous debt acknowledgment following his repayment of the sum, Yaʿaqov could not locate the sheṭar. Yaʿaqov now testifies that ʿAbd al-Karīm succesfully repaid the sum and he thus relinquishes any further claim to the 600 medin.

    1. ...] כה׳׳ר [ע]בד אלכרים אלצגיר מבני מקרא בכ׳׳ר יעקב היה חייב להכה׳׳ר יעקב ׳ן׳ טאטה יצ׳׳ו בכה׳׳ר
    2. חייא סך שש מאות מאיי[די]ש כסף והיה כתוב החוב הנ׳׳ז ב…

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  30. 6030Literary textYevr. II A 1683

    Moshe, the Rabbanite judge in Alexandria. In Hebrew. The scribe introduces the letter by explaining that it was a response to the Rabbanite judge's criticism of the matter of "expenses and fines" (? al-kulaf wa-l-maghārim), apparently reviving an ancient controversy, and that the writer did not intend to disparage the Rabbanites but only to urge the addressee to remember that the two sects are a single people. Indeed, the letter does exactly this, and it also contains veiled threats ("if my desire were to take revenge. . .") behind this overture to reconciliation.

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  31. 6031Literary textBodl. MS heb. b 3/30

    Judaeo-Arabic poetry in the hand of Nāṣīr al-Adīb al-ʿIbrī. Large and well-preserved. Probably mainly love poetry.

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    • 30 recto
    • 30 verso
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  32. 6032Literary textDK 251

    "Your letter arrived, O brother, inquiring after the books of Galen... and the Alexandrians..."

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  33. 6033State documentENA 2149.49

    May be a state document. Refers to "al-niẓām al-ḥamīd." Ends with a ḥamdala and a ḥasbala.

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  34. 6034LetterENA 2727.30

    Hillel to Abu Sa`id ibn al-`Afsi al-`Attar, dealing with business matters.

    Recto:

    1. בשמ רחמ
    2. כתאבי אטאל אללה בקא חצרה מולאי אלשיך אלגליל ואדאם עזה
    3. ותאייד]ה וסעאדתה וסלאמתה ונעמתה ען חאל סלאמה ונעמה גמע
    4. אללה ביננא עלי אסר אלאחו…

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  35. 6035LetterENA 2808.27

    Letter in the hand of Avraham b. Farrāḥ of Alexandria. In Judaeo-Arabic. Needs examination for content.

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  36. 6036Unknown typeENA 3610.3

    Fragment containing some Arabic script in the margin, which is difficult to read. There is also a Hebrew literary text involving marriage payments.

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  37. 6037List or tableENA 3778.5

    Accounts in Judaeo-Arabic and Greek/Coptic numerals. Mentions NʿM al-Muʾadhdhin (the muezzin); Muḥammad al-Bannāʾ; and the term tazrīb.

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  38. 6038State documentENA 3916.3

    Perhaps a fiscal account: the word al-mablagh appears on recto, and al-ʿāmil on verso.

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  39. 6039List or tableENA NS 83.348

    May mention the names and descriptions of garments. Also the word (or name) "jawhara." Needs examination.

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  40. 6040LetterJRL B 4619

    Magical recipes/spells in a mixture of Judaeo-Arabic and Arabic script: (min nār al-[...] bi-l-Ḥayy al-Qayyūm . . . ).

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    • 1 / 1 leaf, recto
    • 1 / 1 leaf, verso
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  41. 6041LetterJRL B 5996

    Mentions Rosh Yeshivat Geʾon Yaʿaqov (i.e., Maṣliaḥ?). Also mentions a legal transaction (qinyan).

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    • 1 / 1 leaf, recto
    • 1 / 1 leaf, verso
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  42. 6042List or tableJRL Genizah Ar. 203

    Writing exercises in Arabic script, in which the main sentence copied is about al-Muʿallim Samʿūn b. al-Muʿallim Anṭūn.

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    • 1 / 1 leaf, recto
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  43. 6043List or tableJRL Genizah Ar. 369

    Accounts or possibly a recipe in Arabic script. There are also a few words in very large letters, possibly from an earlier state document.

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    • 1 / 1 leaf, recto
    • 1 / 1 leaf, verso
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  44. 6044List or tableJTS MS L566.5

    Large table of names, including women and children. Also some goods, mainly foods, listed underneath the names.

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  45. 6045LetterMoss. II,181

    Moshe, Tyre, to Yaʿaqov he-Ḥaver b. Yosef, Aleppo, ca. 1025.

    Recto

    1. שלום אפוד חן אזור חסד מצאוי תפארת מיכלל יופי ליקירי ברוב שבח
    2. כב גד קדו מר ור יעקב החבר בסנהדרי גדולה יגדל ברוב עוז ושלום ברבי
    3. יוסף בי די אלדיו…

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  46. 6046LetterMoss. V,337.2

    Mentions a letter sent to Alexandria. (Information in part from CUDL)

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  47. 6047LetterMoss. V,373

    A letter in a poetical Hebrew addressed to the community of Alexandria, written by Halfon b. Menashshe ha-Levi (fl. 1100–1138 CE).

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  48. 6048LetterMoss. X,32.1

    Letter - needs examination. Mentions "bilād al-Hind," Damascus (or al-Dimashqī), Nahrwāra, lac and the Baghdādī raṭl as a unit of measurement.

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  49. 6049Legal documentNLI 577.1/37

    Legal testimony, in Arabic script. Iqrār, ʿAbd al-Sayyid owes his debt in al-Siyūṭ to Sahyūn b.

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  50. 6050Literary textNLI 577.6/5

    Resembles Targum Onqelos on the making of the Menora (Exodus 25 and 37), but there are also significant variations.

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