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8140 תוצאות
  1. 201מכתבT-S AS 162.167 + T-S AS 151.29

    He urges her to make a pilgrimage to the Land of Israel and visit its holy sites. Abū l-Faḍl hopes not only that she will perform the pilgrimage and visit him, but, apparently, also that she will marry him and that together they will spend the rest of their lives in the land of Israel.

    תגים

    תעתוק אחד תרגום אחד

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  2. 202מכתבT-S K25.45

    The addressee and his wife and his son Barakāt are all asked to be good to the sender (perhaps by visiting?).

    אין רשומות קשורות

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    הצגת פרטי מסמך
  3. 203מכתבT-S 12.829

    Hillel ha-Levi and has enclosed responsa for the addressees' queries. He had received a letter from Abū l-Faraj Aluf (=Yosef b. […] (Information in part from Gil, Kingdom, Vol. 2, #38 and VMR; https://www.lib.cam.ac.uk/genizah-fragments/posts/throwback-thursday-study-babylonian-jewry; and Jennifer Grayson's dissertation, p. 82.)

    recto

    1. [האיי רא]ש הישיבה שלגולה בן שרירא ראש הישיבה שלגולה 
    2. [                     ]י ומשאי [         ]ו וידידי נפשנו ומורשי לבבנו מרי ורבנא אברהם ומ‮…

    recto

    1. אנחנו כותבים אליכם, מחמדי עינינו, ייתן לכם אלוהים אריכות ימים ואל ייקח אתכם מאתנו ולא ישאירנו בלעדיכם, על ידי אבו אלטיב מ''ר עמרא‮…

    תעתוק אחד תרגום אחד

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  4. 204טקסט ספרותיT-S AS 121.326

    Discussed and partially translated in Gil, "The Apocalypse of Zerubbabel in Judaeo-Arabic" (2006, https://www.persee.fr/doc/rjuiv_0484-8616_2006_num_165_1_2878); many of the historical figures alluded to are also identified there; the only one mentioned by name in the text is Sayf al-Dawla the Ḥamdānid.

    תרגום אחד דיון אחד

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  5. 205מכתבT-S NS 298.2

    (Information from Ben Outhwaite via https://www.lib.cam.ac.uk/genizah-fragments/posts/qa-wednesday-ben-outhwaite-managing-gru-time-covid)

    אין רשומות קשורות

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  6. 206מסמך משפטיENA 1822a.38

    to Syria (al-Shām) and visiting/solicitation of Yiṣḥāq al-ʿAjamī."

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    דיון אחד

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  7. 207מכתבMoss. II,166

    Draft of a letter from someone to his brother, Abū l-Ḥasan, who stayed home alone during the recent holiday while his children were visiting the writer. The writer alludes numerous times to Abū l-Ḥasan’s distress and says that he ought to come for the upcoming holiday, as Abū l-Ḥasan’s house is empty and burdens are more bearable in the midst of family.

    Recto:

    1. אלי אלאך אלעזיז אבו אלחסן אטאל אללה בקאה
    2. ואדאם עזה ונעמאה וגמענא ואיאה עלי רצאה
    3. וסוי דלך אן מא עידנא פי האדה אלמועדים
    4. אלשריפה אלא ונחן מסתוח‮…

    תעתוק אחד

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  8. 208מכתבMoss. VII,185.1

    He then asks, "Whenever al-Shaykh al-Ṭāhir al-Nā'ib visits you, make sure to detain him and send word to me so that I can come and ask him about something that some people told me that he can take care of."

    1. קד עלם בוחן לבבות וכליות מא עלי קלבי
    2. מן מרץ מולאי רופא חנם ישלח דברו
    3. וירפאהו וימלט משחיתות נפשו ויוקף לה
    4. אלצדקות ואלמעשים טובים אלדי יפעלהא
    5. הו ומול‮…

    תגים

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  9. 209טקסט ספרותיT-S Ar.44.210

    Bifolium from a Ladino transcription of a medical work by the physician (el diskreto sabio) Arnau de Villanova. Information from http://www.investigacion.cchs.csic.es/judeo-arabe/sites/investigacion.cchs.csic.es.judeo-arabe/files/Genizah-Al-Andalus.pdf.

    תגים

    אין רשומות קשורות

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  10. 210מכתבT-S AS 218.157

    Ladino letter from one woman to another; the writer lives in the Holy Land and asks for the recipient's charity. Information from http://www.investigacion.cchs.csic.es/judeo-arabe/sites/investigacion.cchs.csic.es.judeo-arabe/files/Genizah-Al-Andalus.pdf.

    תגים

    אין רשומות קשורות

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  11. 211רשימה או טבלהAIU XII.159

    It could also be typewritten, but it does not appear that Arabic typewriters were commercially available in Cairo until 1904 (https://kerningcultures.com/kerned-and-cultured/arabic-typewriter).

    תגים

    אין רשומות קשורות

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  12. 212מסמך משפטיT-S 28.5

    ʿEli as well as the same beadle Yosef. While visiting Jerusalem, Yosef was asked by the divorcee's mother to deliver the document, which he now entrusts to Khalīfa b. […] Yefet he-Ḥaver (known also from Bodl. MS heb. a 3/38, ENA NS 18.1, T-S 24.1, T-S 12.1, T-S 16.192, and possibly T-S 16.212), also witnessed by Aharon b. […] Aharon may be the son-in-law of the Gaʾon Evyatar mentioned in T-S 10J24.1 (PGPID 1536); other documents of his include ENA 4010.36 + PER H 1 (PGPID 764) and potentially T-S 20.145 + T-S AS 153.176 + T-S AS 153.177 + T-S 18J5.3 (PGPID 7545).

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  13. 213מסמך משפטיENA 2808.50

    and that he will not prevent her from visiting her family a certain number of times each week.

    תגים

    אין רשומות קשורות

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  14. 214מסמך משפטיNLI Ms. Ar. 276.2

    For document images and information on provenance, see the 2009 NLI catalogue entry by Ephraim Wust: https://www.nli.org.il/ar/manuscripts/NNL_ALEPH990029250640205171/NLI#$FL188116337 NLI Ms.

    אין רשומות קשורות

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  15. 215מסמך משפטיT-S K6.154

    In the top part of recto, there are Judaeo-Arabic notes in which an unidentified person recorded all the items of titillating gossip that (s)he and his or her brother "Ab" heard mainly from Abū l-Khayr. (1) Abū Manṣūr used to think that your father was מכשוף אלדאר אלכומר, the meaning of which is not entirely clear. (2) The "family" of al-Raḥbī does not observe the laws of purity (טומאה וטהרה) and sits in front of him exposed in a diaphanous gown (ghilāla), and al-Raḥbī drinks on the Sabbath. (3) Ibn al-Baṭṭāl sits with al-Raḥbī and curses you with "the Z and the Q" (from "zawj qaḥba," the worst curse possible; see Ibn Taymiyya, Minhāj al-Sunna, https://lib.eshia.ir/11366/1/458) and al-Raḥbī joins in the cursing even as he pretends to be among those who love you, but "promise not to tell that I told you." (4) [Some days later in Suwayqat al-Shamʿ or al-Jāmiʿ]: Al-Raḥbī said that someone was his "son" in Alexandria; the rest of this tidbit is cryptic and mentions a certain Kohen; (5) ʿUqayb said that al-Raḥbī told him that Ibn al-Baradānī fornicated (fasaqa) with the juwayra (presumably a diminutive form of jāriya, female slave, perhaps implying that she was also a minor) whom he redeemed from captivity, "and he is even more wicked than that" or "could there be someone more wicked than that?"

    (a)

    1. קאל אלשיך אבו אלכיר שצ פי בעץ קולה לי ולאב שצ אן אלשיך אבי מנצור //כאן// יעתקד
    2. פי ואלדכם מתל מכשוף אלראס אלכומר ואלסאעה פקד צלח חאלה ען מא כאן ‮…

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  16. 216טקסט ספרותיT-S NS 289.91 + T-S NS 289.159

    (Information in part from Mohamed A. H. Ahmed's blog entry "Sexuality in T-S NS 289.91," https://apcairogenizah.com/blog/t-s-ns-289-91/) Rough translation: O master, bring me to you, and beg my soul to be your ransom, wela, be your ransom, ayy ayy, be your ransom.

    Verso - left side

    1. יא סידי כודני
    2. אלי חדאך ואטלב
    3. רוחי תכון פדאך
    4. וילא תכון פדאך
    5. אי אי תכון פדאך
    6. אנני מא
    7. אעשק אחד
    8. סואך

    Verso - right side

    1. וסד לי זנדך
    2. ‮…

    תעתוק אחד

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  17. 217טקסט ספרותיT-S K24.28

    Judaeo-Catalan glossary of Hebrew words corresponding to the Masoretic Text of Exodus 22:5–22 and 23:26–24:18. Information from http://www.investigacion.cchs.csic.es/judeo-arabe/sites/investigacion.cchs.csic.es.judeo-arabe/files/Genizah-Al-Andalus.pdf.

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    אין רשומות קשורות

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  18. 218רשימה או טבלהAIU VII.F.99

    Recto: This fragment is a page of the accounts book of the Bikur Holim [Visiting the Sick] Society of Cairo for the year 1876–77. […] Only a few family names are listed, including Stoler, Eynbinder, Zoger, Kats, Shmikler, Avtsi. Most entries are only by personal name. The amounts listed seem to refer to dues [uncertain - using the abbreviation Kh”d], pledges, circumcisions, guarding [the infant prior to circumcision], weddings and being called to the Torah on Passover.

    תגים

    אין רשומות קשורות

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  19. 219מכתבHalper 466

    There are numerous fragments in the hand of the same scribe, e.g., T-S Ar.34.186; see Penn catalog (https://openn.library.upenn.edu/Data/0002/html/h466.html) for the list.

    recto, right-hand side

    1. בשמ`] רח` פדיון שבוים
    2. ....]בש פסיקה אלאנטאכי לאולאדה

    ...]א

    1. ...] ב` סלאמה א` בן סלימאן ב`
    2. ...].ם ב` בן אלביאן ו` בן אלחזן ר‮…

    תגים

    2 תעתוקים

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  20. 220מסמך שלטוניMoss. I,101

    The string of honorifics in this document closely resemble several of the models quoted by al-Qalqashandī in Ṣubḥ al-Aʿshā (see, e.g., https://shamela.ws/book/9429/2837). On recto there is Dayenu from the Passover haggada.

    Verso (as conserved)

    1. الاميري الكبيري العضدي الـنصيري
    2. الذخري الهمامي الاسفهسلاري 
    3. المؤيدي الظهري العوني [
    4. مجد الاسلام والمسلمين سيد الامرا  
    5. في العا‮…

    תגים

    תעתוק אחד

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  21. 221מכתבMIAC 23973.59

    Abū Manṣūr also mentions two other men (Jajrī and Kabān) who will speak with the eparch about "what they have seen." Kabān has also visited the governor of Qūṣ and will report to the eparch "in person what he witnessed."

    Recto

    1. بسم الله الرحمن الرحيم 
    2. وصل كتاب حضرة مولاي صاحب الخيل اطال الله بقاها وادام 
    3. تاييدها وعلاها ورفعتها وسناها وتمكينها وكبت بالذل المهين 
    4. كافة ‮…

    Recto

    1. In the name of God, the Merciful and Compassionate.
    2. The letter of your honour, my lord, the Master of the Horses—may God prolong his life and‮…

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  22. 222מכתבT-S 1*

    Qayrawan and al-Mahdiyya are among the places that he visited. The writer asks for forgiveness for writing the letter in Arabic (rather than in Hebrew) which was easier for him since he was writing in a hurry.

    1. אלי אראס אלמתיבה שמואל בן חפני
    2. מן נחום בן יוסף תלמידה אבי שי
    3. מן אלקירואן
    4. ל עאם אול כתבת מן אלמהדיה בעד נפוד אלחאג וגמני
    5. תאכירה וליס אשך אנה וצל אל
    6. ‮…

    תגים

    3 תעתוקים דיון אחד

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  23. 223מכתבT-S 13J24.10

    Simḥa's wife–the daughter of Eliyyahu and Sitt Rayḥān—is now in a deep depression ("the world closed itself to her") and sees nobody except Sitt Rayḥān when she visits. Simha now begs her to visit again soon. See also T-S 18J4.10.

    Recto:

    1. ממלוכה אלאצגר ר שמחה
    2. בש רח צדקת יי עשה ומשפטיו וג
    3. רננו צדיקים ביי לישרים נואה(!) תהלה וג
    4. אלי חצרה כגק מור אליהו הדין החכם והנבון השר
    5. היקר המ‮…

    תגים

    2 תעתוקים דיון אחד

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  24. 224מסמך משפטיNLI Ms. Ar. 276.10

    This "gift" is in exchange for Nujūm ceding her rights of khuluww, suknā (dwelling), and intifāʿ (enjoyment) pertaining to two shops in Ḥārat al-Yahūd (وذلك في نظر اسقاط حقها لها من الخلو والسكنى والانتفاع بجميع الحانوتين الكائنين بحارة اليهود) to Ḥabība. […] There are several filing notes on verso in both Arabic script and Judaeo-Arabic, as follows: - حجة حبيبة وقف عبد القادر السماك - حجة بحانوتين بحارة اليهود بجوار الصهريج بالقرب من سوق السمك باسم حبيبة - חוגת מושתרא אל דוכאניין מן נשֿמה - משה כלפון (it's not clear what this is referring to) For document images and information on provenance, see the 2009 NLI catalogue entry by Ephraim Wust: https://www.nli.org.il/ar/manuscripts/NNL_ALEPH990029250640205171/NLI#$FL188116337.

    אין רשומות קשורות

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  25. 225מסמך שלטוניT-S H2.83

    The addressee's titles (sayyid al-wuzarāʾ tāj al-aṣfiyāʾ qāḍī l-quḍāt dāʿī [l-duʿāt ʿalam al-majd] khalīl amīr al-muʾminīn wa-khāliṣatuhū) are attested by al-Maqrīzī as titles of the vizier al-Yāzūrī (r. 1050–58 CE) (see https://shamela.ws/book/176/580 and see al-Imad, The Fatimid Vizierate, 181–83). […] Ibn al-Qalānisī states that al-Muʾayyad arrived in Damascus with the decree of appointment at the beginning of Rajab 441 AH = Nov/Dec 1049 CE, but that he did not assume power (tasallama al-wilāya) until 442 AH, which began in May 1050 CE (see https://shamela.ws/book/22799/165). Given that al-Muʾayyad appears in this document together with a vizier who is most likely al-Yāzūrī in the context of official documents confirming an appointment in Damascus, it is probably not coincidental that his assumption of power coincided with al-Yāzūrī's assumption of power as vizier in Cairo in Muḥarram 442 AH = May/June 1050 CE.

    1. [. . . . . . . . . . . . . . . . . . . . . . . . . . . . اطال الله بقا مولانا]
    2. سيد الوزرا وتاج الاصفيا قاضي القضاة وداعي [الدعاة علم المجد
    3. خليل امي‮…

    תעתוק אחד

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  26. 226מסמך משפטיT-S 8.81

    Since it was agreed that if Yosef broke the agreement, he will give twenty mithqāls 'to the poor of Almeria and to the captives', this document was presumably written in Spain, at the time when Ibn Al-Najera visited Ḥalfon, in Lucena, at the beginning of July 1138.

    recto

    1. דפע אלרייס אלאג'ל אבו אלסעד רב' חלפון החכם ה[נבון ... בן]
    2. החכם הנבון ר' נתנאל הלוי תנצב''ה לר' יוסף ב[ן ... מת'קאל]
    3. טריה ⟦עלי⟧ לתכון בידה עלי‮…

    recto

    1. (1–2) הראש המפואר ביותר אבו אלסעד רב' חלפון החכם ה[נבון ... בן] החכם הנבון ר' נתנאל הלוי תנצב"ה מסר לר' יוסף ב[ן ... כך וכך מת'קאלים]
    2. טריים‮…

    תגים

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  27. 227מכתבAIU VII.E.13

    She discusses the prospective visit of Maḥāsin who plans to visit her in the city.

    תגים

    אין רשומות קשורות

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  28. 228מכתבT-S 13J24.21

    Letter, c. mid-16th century, from Avraham Sagish, in Jerusalem, to Yosef Qorqos, who is normally resident in Jerusalem but is currently visiting Egypt, regarding the distribution of funds sent to Jerusalem by various Egyptian donors, including the dignitary Shelomo al-Ashqar.

    תגים

    אין רשומות קשורות

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  29. 229מסמך משפטיYevr.-Arab. I 328

    There are many scribal revisions and the conditions section is among the most detailed for early modern Karaite betrothal documents: limits on the groom's wine consumption, he is barred from visiting the house of his wife's ex-husband, among other conditions for the marriage.

    Yevr.-Arab. I 328, folio 12r

    1. למא כאן בתא׳ נהאר אלאחד תאלת חשון סנה ה׳ש׳כ׳ב׳ ליצירה חצר ע׳אלמעין
    2. אלנשיא א׳ אלמר׳ אד׳ הנ׳ הג׳ אליהו יכין מנו׳ כב׳ ואש‮…

    תעתוק אחד

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  30. 230טקסט ספרותיMoss. Xa,3.44

    أظن بان الهجر مر من الحب فقلت المريض أعلم بدائه فقلت سبحان من ستر خلقه بثوب عفوه ولم يعلم غيره ضمائرهم بثاقب علم (https://ketabonline.com/ar/books/4820/read?part=1&page=130&index=381810).

    אין רשומות קשורות

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  31. 231מכתבT-S 8J15.5

    In Judaeo-Arabic. Deals with a visit to the synagogue at Dammūh (l. 10) during a time of unrest. […] The sender insists that he is not neglecting Abū l-Ḥasan or encouraging his idleness. The addressee must not blame him.

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  32. 232מסמך משפטיNLI Ms. Ar. 276.3

    For document images and information on provenance, see the 2009 NLI catalogue entry by Ephraim Wust: https://www.nli.org.il/ar/manuscripts/NNL_ALEPH990029250640205171/NLI#$FL188116337 NLI Ms.

    אין רשומות קשורות

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  33. 233סוג לא ידועMIAC 77

    Part of a newspaper "al-Klīm" published by Karaite Jews discussing the visit of the Chief General Muḥammad al-Nagīb to the Karaite synagogue on Saturday October 25 1952 – 1 November 1952 – Museum of Islamic Art – (number 77) – in Arabic. […] The Latin-script rendering of this journal on its heading was "Al-Kalim Revue Israelite Caraime" and was published at 15 Torsina Street. Images of this visit by Chief General Muḥammad al-Nagīb appear in: El-Kodsi, The Karaite Jews of Egypt, 90-94.

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  34. 234טקסט ספרותיCUL Add.4320a-d + T-S AS 139.1

    [Genizah Research Unit, Fragment of the Month, May 2007]. https://doi.org/10.17863/CAM.40134.

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  35. 235מסמך משפטיT-S 12.173

    Involves the qāʾid Yumn al-Dawla Abū l-ʿAlāʾ Saʿāda al-Ẓāhirī (could be identical with the governor of the citadel of Aleppo by this name several years earlier, mentioned by Ibn al-ʿAdīm, see https://shamela.ws/book/9872/113). He pays the 10 2/3 dinars which he owes to Abū ʿUbaydallāh ʿAbdallāh b.

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  36. 236מסמך שלטוניUU 1137

    Lorenzo Bondioli and Marina Rustow Images: https://collections.lib.utah.edu/detailsid=765952&q=1137&facet_setname_s=uum_appp

    Recto

    [بسم الله الرحمن الرحيم]

    [صلوات الله وبركاته ونوامى زكواته وافضل] 

    [سلاماته وتحياته على مولانا وسيدنا]

    [الامام ... امير المؤمنين وعلى ابائه]

    ‮…

    Recto

    [In the name of God, the merciful, the compassionate.]

    [God’s prayers, blessings, enduring benefactions and most perfect]

    [greetings and salut‮…

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  37. 237מכתבT-S 13J22.24

    Although ill himself, the writer states that he visited the sultan’s palace every other day. The letter also makes a note of “our colleagues at Qūṣ.”

    Recto

    1. ודכר אלמולי ען אלבקיאר אנה קד אפדאה
    2. וטלב יסיירה פלא תסיירה אצלא פאני
    3. כנת פי מרצי אעול המכם בעד אלמות
    4. כיף יכון חאלכם אדא וצל אליכם מלבוס
    5. ולדכם‮…

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  38. 238טקסט ספרותיT-S Misc.14.27

    The Tragedia Josephina, written in Spain decades after the expulsion, was being read in Hebrew characters by the Jews of Cairo; hence its survival in the Genizah. Information from http://www.investigacion.cchs.csic.es/judeo-arabe/sites/investigacion.cchs.csic.es.judeo-arabe/files/Genizah-Al-Andalus.pdf.

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  39. 239מכתבMIAC 23973.5

    The executive officer offers to take the sender to the amīr's house, but those visits are to no effect. The sender asks the eparch to write to the amīr about a slave (raqīq), who he says belongs to the king and should be brought downriver (to where he is) to carry out the king's requests. […] The letter concludes with a repeated entreaty to the eparch to write letters to the amīr and the shadīd concerning the two slaves. He ends by urging thrice: "Be quick, be quick, be quick."

    Recto

    1. [بسم الله الرحمن الرحيم]
    2. مملوك الحضرة السامية الـ[ـا] جلية الكريمة
    3. ثبت الله قواعد مجدها ووطد سعدها واهلك عدوها وضدها يقبل الارض
    4.  بين يديها ا‮…

    Recto

    1. [In the name of God, the Merciful and Compassionate.]
    2. The slave of the lofty, most glorious and munificent presence—
    3. may God establish the fo‮…

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  40. 240מכתבT-S 10J19.4

    Fragment of or postscript to a letter requesting a visit or a letter from the recipient. (Information from Goitein's typed texts)

    1. סאלתה ובאללה ל . . המל אמרי פי גמיע [ . . . . ] אלתמסתה
    2. פי כתאבי הדא ואיצא יתחקק אן כתבה אדא וצלת פאנני
    3. אתגמל בהא ויקוא אמלי בקראתהא ואצול בהא עלי ‮…

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  41. 241מכתבNLI 577.10/9

    The writer explains that he has not yet been able to find a riding animal to come visit (aftaqid) the Gaon in person, and in the meantime his heart is with him. […] in Judaeo-Arabic, addressed to a group of people (al-ḥaverim), it seems the writer's inferiors, mentioning the encouragement of good deeds (istinhāḍ al-thawāb). They are to investigate the matter of Ibn Sabra, regarding vows that he has taken.

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  42. 242מסמך משפטיT-S 20.117

    No visitor should be accompanied by [a Gentile] or an apostate. 56 5. […] In the synagogue women should pray in the gallery upstairs and men in the hall downstairs, as is established by ancient custom, sunna. 61 17. Visitors to the place62 (in times other than those of pilgrimages) should go there only for a serious purpose, not for pleasure or for something that, by deed or word, might endanger them or others or damage the compound. They should provide themselves with keys and not tamper with the locks, nor enter through the gardens or by scaling a wall.63 18.

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  43. 243מכתבT-S 6J1.24

    Letter fragment describing the visit of the Nasi in the Babylonian synagogue. (Information from E.

    1. ל]מא כאן פי אלתאסע
    2. עשר מן שהר תמוז חטר
    3. שידנא אלנסי ירום הדו
    4. פי כניסה אלערקין יעמרהא
    5. אללה תעאלי בחיאת שידנא
    6. אלראיס אלנביל אלעאלם
    7. אלחסיד אלזהה אלורע
    8. ‮…

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  44. 244מכתבT-S NS 325.15

    He tells the addressee to come visit and and 'show her (probably his mother) your face before her death.' On verso this request is repeated; he is asked to bring his wife (לעל תאכד גוזתך ותנחדר ענדנא) and visit 'the old woman' (al-ʿajūz). Greetings from the addressee's brother Surūr.

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  45. 245מסמך משפטיBodl. MS heb. c 13/25 + Bodl. MS heb. c 13/26 + T-S K10.4

    [Genizah Research Unit, Fragment of the Month, July 2018]. https://doi.org/10.17863/CAM.34050. Note that Goitein treats Bodl.

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  46. 246מכתבReinach

    Its current whereabouts are unknown, but it was published by Schwab (apparently without photograph) in 1920: https://www.persee.fr/doc/rjuiv_0484-8616_1920_num_70_139_5266.

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  47. 247סמי ספרותיT-S 10J22.6

    Astrological instructions for a doctor regarding how to know the illness of a patient by using the constellation of the stars at the time of the visit. (Information from Goitein's index cards)

    1. בשמ רחמ
    2. הדא חסאב אלסאעאת אלז ואסאמיהא . .
    3. אולהא חמה והו אלשמס אדא גאך אלסאיל
    4. פי סאעה אלשמס פהו סעוד אן אוסיל ען
    5. מריץ פאעלם אן מרצה חמי וחר וכרב
    6. עלי‮…

    Recto

    1. In (Your) na(me), (O) Mer(ciful One).

    2. This is the calculation of the hours and their names ...

    3. The first of them is Ḥama, which is the S‮…

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  48. 248מסמך משפטיT-S 13J2.6

    Elʿazar, who clarifies details regarding the will of Abū Kathīr the doctor (such as the use of abbreviations ‘5’ for ‘500’) after visiting him in his house a day before his death.

    Recto

    1. מעשה שהיה לפנינו אנו בית דין דממנא מבי דינא רבה של כ[בוד]
    2. גדלת קדשת מרנו ורבנו אדוננו מבורך אלוף [הבינות ]
    3. סנהדרא רבה שר השרים נגיד הנגידים ע‮…

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  49. 249מכתבT-S Misc.25.76

    (Information in part from http://www.investigacion.cchs.csic.es/judeo-arabe/sites/investigacion.cchs.csic.es.judeo-arabe/files/Genizah-Al-Andalus.pdf.)

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  50. 250מכתבENA 3913.10

    The author of the letter, who appears to work for this merchant, mentions his visit to Ṭanṭa in Egypt, where he offered prayers at the shrine of a local Ṣūfī saint Aḥmad al-Badawī (d.1276). […] He expresses his intention of traveling to the mediterranean sea and embarking on a pilgrimage to the shrine of Sayyīd Ibrāhim al-Desūqī (d. 1296) to observe his birth anniversary. Towards the end, he requests a letter from Muḥammad Effendī in the name of ʿUmar Aghā, the superintendent of the freights (al-Anwāl) of al-Maḥalla.

    1. ازكى السلام التام والتحيات والاكرام تهدي(؟) ذاكر(؟) ويخص(؟) الى

    2. حضرة الجناب المكرم السيد محمود عابدين اعزه الله

    3. ودام بقاه امين

    4. اما بعد نعرفك‮…

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