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[יו]
shelfmark:"Bodl ms. Heb a 2/3"
Yeshuʿa, written in Tyre, dated (not completely legibly) from the destruction of the Temple, along with blessings and pious wishes for the redemption of Israel. […] On verso is the beginning of Kitāb ḥudūd al-bulūgh wa-l-idrāk (Treatise on the attainment of majority), possibly by Shemuʾel b.
תעתוק אחד
The persons whose names are crossed out probably already had been approached. Notice that most of the numbers are added above the name or in the space after it and in a different ink color, which means either that someone took the list and then rated those individuals, or their contributions were entered when they were made (M. […] Some names have no numbers at all. A few numbers are in Coptic numerals. Verso: Monetary compensations for those indigent people who had applied for a futa (a sari-like garment).
תעתוק אחד דיון אחד
Order of payment for an unnamed individual referred to by the title “al-Dayyān” and containing the expression “May my Master the judge, may God grant him long life, kindly pass on to the bearer seven dinars less one seventh,” (‘yataffadal mawlaya al-dayyan ahyahu llah yusallim li-muwassiliha sab‘at dananir illa sub).
The appointment is carried out not only by the legal transfer of four cubits in the land of Israel, but also through the threshold of the house he inherited from his father.
אקנינא אנו חתומי מטה מן אלשיך נבא אבן אלשיך
אבו אלברכאת אלסכרי נ''ע אלמערוף באבן אללבדי אנה
קד והב פלאן ופלאן ארבע אמות קרקע מחלקו שבארץ
ישר…
2 תעתוקים תרגום אחד דיון אחד
Discussing the maintenance (mezonot) allotted for the addressee in Cairo and Fustat; "their servants the Cairenes" (māmālīkihim al-qāhiriyyīn); a sum of 10 dinars; meeting with a pious person (אגתמאע במן הו חרד לדבר ייי מרתבט בדינה נטאר פי אלעואקב).
אין רשומות קשורות
(On Tustari textiles, see Gil, History of Palestine, p. 240 note 16.) Also mentions Abū l-Abshar, who plans to travel soon.
Seems to be written by Abu Nasr b. al-Tabib (see TS 8J15.13 where he signed on top). […] Yosef Migash (see Ashur, ‘Responsa of Rabbi Joseph Ibn Migash from the Cairo Geniza’, Qovets-Al-Yad 21 [31], pp. 1˗24, 2012 [Hebrew]). AA
The sender expresses longing for a mother (al-wālida al-shafīqa). The sender left the addressee(s) in Rashīd and the following day entered somewhere and found [...].
Mentioning places such as Baghdād, Kūfa, and al-Ramla. There are recurring terms in almost every entry: "ṭāʾir" and "afrakha" and "farkh" and sometimes "sābiq" or "ghālib" and sometimes "maḥmūl."
The sender's name or title appears in the tarjama at upper left (al-ḥazzān? al-jazzār?). The addressee seems to be a ḥaver (مولاي الحابار السيد اطال الله بقاه).
In many cases sums like 1/3, 1/4 (dinars) 5 qirats added; in other instances, a well-to-do person such as the prominent banker Abu al-'Ala b. Sha'ya stands security (II, approx. l. 27).
T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218.
List of accounts in Judeo-Arabic that includes prices "סער" expressed in alphanumerical figures and the unit of volume "irdab/ארדב" (l. 14r) possibly in connection with the measurement of grain. […] On the verso Ramaẓān "רמצאן" is mentioned in the first entry, as are the names Nūr al-Dīn and Aḥmed in the second entry. MCD.
A leaf from the court register, with five different entries, all signed by Yiṣḥaq b. Shemu'el, all explicitly dated between Shevat and Iyyar 1410 Sel. (1099 CE).
Natan, active ca. 1150–81). Abū l-Maʿālī al-Ḥarīrī leases to Avraham b. Yosef the small compound (duwayra) belonging to him in Fustat, in Sūq al-Kabir, for a period of one year.
On the verso, two forms of Ottoman coinage are referenced along the right margin of the fragment: "sherifi" and "kurush", which are accompanied by notes in both Hebrew alphanumerical figures and eastern Arabic numerals.
The first 2 lines are a writing exercise, incorporating all the letters of the alphabet (طرقت شموس فظل ذا جزع *** خبلا حديثك نصه غض).
Folio from a ninth-century geography text written by the Persian geographer Ibn Khordadbeh (d. 912), entitled "Kitāb al-Masālik wa l-Mamālik" (The Books of Roads and Kingdoms). […] The edition of this folio closely matches, although with some slight variations, the published version of this manuscript published in Leiden in 1889.
بـ]ـن مساور Ꙩ [الذي وظف على ابي العباس]عبد الله بن طاهر من خراج خراسان والاعمال
الـ[ـمـ]ـضمومة اليه [ ]ـر ومايتين دنانير عشرة الف الف…
This fragment describes a partnership in a dyeing business between Efrayim b. Yaaqov al-Mawṣilī and Abraham b. Hiba al-Dimashqī. Efrayim, the owner of the shop, invests slightly more capital (nineteen dinars to Avraham’s seventeen dinars and five qirāṭs).
תעתוק אחד תרגום אחד דיון אחד
The husband, a merchant who travels, complains “I have no one to hand me a cup of water” and states that the female slave “is better than you and your mother.” The letter also includes the expression “cut your hair and ransom yourself.”
Greetings from: ʿUmar; Sitt al-Hāl (=Sitt al-Ahl?); Ḥaqqūn(??); Makhlūf; "I, Kātib(?
The deed contains the common stipulations found in this period: the groom is taking upon himself not to marry another wife for 10 years unless his wife is childless. Also not to travel outside of Egypt-except for Jerusalem for 10 years.
The groom commits not to marry another wife for 20 years, but if his wife will become childless he can take another wife after 10 years. He also can not leave Egypt for another country for 20, but can go to Jerusalem.
The groom commits not to marry another wife for 20 years, but if his wife becomes childless he can take another wife after 10 years. He also can not leave Egypt for another country for 20, but can go to Jerusalem.
Avraham ha-Kohen appears before the beit din in Dār Simḥa Synagogue with ʿAbd al-Maʿatī al-Fulādī, his father-in-law and his mother-in-law, who is not directly named.
Purchase agreement between Sulaymān b. Shemuʾel Shuqayr al-Kohen and ʿAbd al-Karīm b. Yaḥya Fayruz. The latter party sells a cauldron/kettle and a copper pot that are probably related to cheese production based on the mention of אלגבן in the interlinear addition.
Poetry. Alternating verses in Hebrew and Judaeo-Arabic. Late.
Hebrew poetry. Including some alliterative tongue twisters.
Amulet to heal Sa‘īda daughter of Sitt al-Ahl.
In the name of He who is merciful and full of pity, forbearing, smiting
and healing, we shall act and succeed. “I have waited for your salvatio…
תעתוק אחד תרגום אחד
A couple words in Latin script, probably. "Al S[...]."
There is a single full word: "al-mustaḥabbīn."
List of the members of "House of Yehuda" and then "House of al-Umm?"
Minute fragment of accounts in Arabic script (al-jumla...).
Almost completely blank. A few remnants of some words.
Four minute fragments with Arabic. Probably all literary.
Fiscal accounting: "...al-muʿāmilīn bi-[...] wa-Dimyāṭ..."
Maimonides autograph of the commentary on the Mishna (Kitāb al-Sirāj).
Writing practice, several basmalas and a few Hebrew alphabets.
Accounts. Mentions the sum "al-jumla". Needs examination.
Recipes or medical. Mentions peeled almonds.
Letter draft in Judaeo-Arabic. Almost no details preserved.
2 דיונים
Fragment of a bifolium with recipes in Judaeo-Arabic, probably alchemical.
A spell for sowing hatred and separation, along with other spells.
Letter mentioning al-Ramlī. (Information from CUDL)
Small, official-looking receipt. For [...] Ibrāhīm al-Quḍāʿī(?).
Petition-like text (al-ḥāja dāʿiya ilā...).
Receipt for Abū l-ʿIzz b. Bū ʿAlī.
Several entries are headed "Dār al-[...]."
Mentions names such as ʿAbdallāh the miller (al-ṭaḥḥān).