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12509 תוצאות
  1. 1מכתבBodl. MS heb. a 3/1

    For more information, visithttps://johannes-obadiah.org/navigator.php?

    תגים

    אין רשומות קשורות

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    • 1 recto
    הצגת פרטי מסמך
  2. 2מכתבT-S AS 178.16

    . / Were it not for fate's fickleness I would visit and honor you, just as the dew visits the rose petal." […] This poem has been kindly identified by Hussein Al-Osman as a variant of a poem by al-Muʿtamid Ibn ʿAbbād (ruler of Seville, d. 1095 in Morocco): https://www.aldiwan.net/poem14008.html.

    אין רשומות קשורות

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  3. 3רשימה או טבלהENA NS 12.2

    Accounts in Hebrew script. Language unidentified. Late. The scribal hand is akin, but not identical to the commercial accounts of ENA NS 1066.1-10 (PGPID 9938), which contain a linguistic mixture of Hebrew, Italian, and Yiddish. See also: https://dpul.princeton.edu/coins_geniza/feature/7-florin-15th-16th-centuries-ce.

    אין רשומות קשורות

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  4. 4מכתבNLI 4°9463.9

    He ran into Ḥaffāz (may God preserve him) while en route to visiting Ibn al-ʿAni ("son of the poor man"). […] A certain woman had asked the sender to buy her a muṣḥaf, but the cheapest he could find was for 3 dinars, and if he purchased it he would not have enough money to continue on his journey. Regards to the sender's sister and to Sitt al-Ahl and al-Baghūḍa(??) […] (Information in part from NLI catalogue: https://www.nli.org.il/he/manuscripts/NNL_ALEPH997007966688605171/NLI#$FL128464597.)

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  5. 5טקסט ספרותיT-S NS 322.88 + T-S Ar.29.153 + T-S Ar.10.19 + T-S K25.207 + Stras. 4110/87 + T-S AS 165.14 + T-S AS 166.125 + T-S NS 322.85 + ENA 3577.7 + T-S AS 157.344 + T-S Ar.29.165 + T-S Misc.36.144 + T-S AS 219.189 + T-S K2.17

    Some of the margins (and the entire verso of T-S K25.207) were reused for jotted accounts in Judaeo-Arabic in a rudimentary hand. T-S NS 322.88 + T-S Ar.29.153 are a direct join; the rest seem to be indirect joins. ENA 3577.7 and T-S Ar.29.165 have different dimensions and layout than the other fragments and may have come from a separate quire. […] A few of the joins were found via the Dicta Genizah Search website for the MiDRASH Automatic Transcriptions https://zenodo.org/records/17734473. Joins: Alan Elbaum.

    אין רשומות קשורות

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  6. 6רשימה או טבלהT-S Ar.4.10

    Verso: Account of payments to a physician (al-Rayyis) by five patients: Bū ʿAlī, Ibn Shahrīn or Shahrayn (a 2-month-old boy?), Muslim, Muḥsin, and Karīm. He visited each of these almost daily, and they paid 1–4 (dirhems?) per visit; only on Friday two patients paid 6, presumably because there usually was no visit on the Sabbath.

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    דיון אחד

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  7. 7רשימה או טבלהp. Heid. Hebr. 17

    Recto and verso (secondary use): Accounts in the hand of Nahray b. Nissim. Dating: ca. 1053 (Gil). […] and Baghīsh. MR Link to image: https://www.nli.org.il/en/discover/manuscripts/hebrew-manuscripts/viewerpage?

    Recto, right column

    1.  [א]כראג צרה דאוד שאפע דינ[ר
    2. אבן גמיל לסעיד ג דנא וזן ולה פי עסל ג אלא תמן
    3. חבל                 דינ       צרף             דין א‮…

    C.

    1. Expended, first: 352 ⅓ (d.) 1 ḥ.
    2. (Added in small script:) Except the purse of Abu ʾl-Khayr, which was returned to him
    3. in its entirety. It w‮…

    תגים

    2 תעתוקים 2 תרגומים

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  8. 8מסמך שלטוניMoss. VIII,319.1

    Provincial fiscal account. Provincial because the scribal hand is less sophisticated than the documents produced in the capital. Mentions "dīwān bi-rasm" and maybe "al-muqṭaʿyn". Could be accounts or release of funds. Zimām alpha-numerals on the left, one of them deciphers to 1000 (for more information see - https://docs.google.com/document/d/1DVAGujbJbnaRODiBqV2ZdZW1rXYQN59XTiqkc3WuKLQ/edit#heading=h.15cigyv1fik6).

    תגים

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  9. 9רשימה או טבלהENA 3361.11

    Verso: Accounts with various types of coinage and goods mentioned. Likely dating to the sixteenth century on the basis of numismatic evidence. Two of the accounts mention "Brahīmī" coinage alongside bunduqī (gold ducats) and fiḍḍa (possibly medin). […] For more on this terminology, see: https://geniza.github.io/paleographicalglossary/item.html?

    תגים

    אין רשומות קשורות

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  10. 10רשימה או טבלהBL OR 5549.9

    Recto: List of the graves of ṣadiqim visited by Elʿazar ha-Levi of Egypt. Location: Safed. […] About 25 sites are listed. Verso: Accounts in Judaeo-Arabic and eastern Arabic numerals.

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    דיון אחד

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  11. 11טקסט ספרותיT-S NS 163.101

    This conjugation form does not exist in Ottoman Turkish. https://en.wiktionary.org/wiki/Appendix:Uzbek_verbs // https://en.wiktionary.org/wiki/qilmoq On the recto, the first legible phrase pairing reads: ולא מסאפר: מן ספרכא... […] For a full overview of relevant case suffixes, see: https://www.turkolog.ist/uzbek/Uzbek_cases.pdf // Bodrogligeti, 33-34 Another phrase on the recto reads: לא תר.. […] For an early modern geniza fragment mentioning someone who is "from Samarqand," in modern-day Uzbekistan, see the following Ladino accounts: T-S AS 209.112 (PGPID 39773)

    Recto

    1. ...] .שמינ
    2. ...]. אמא ענך אבולגיי.
    3. ...] ולא מסאפר : מן ספרכא (men safargā)
    4. ...] סאן קילורסאן (sēn qīlūrsen) : אקעד חתי אגי : אולתור (oltūr) 
    5. .‮…

    Recto, translations of Judaeo-Arabic phrases with transliterations of Judaeo-Turkic phrases (line numbers approximate)

    1. [damaged]
    2. [damaged]
    3. and not ‮…

    תעתוק אחד תרגום אחד

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  12. 12מסמך שלטוניENA 3928.8

    Official Ottoman-era accounts concerning the produce of the city of Lajjūn (qāʾima mubāraka in shāʾ allāh taʿālā bi-muqāsamat al-ghilāl al-mawjūda bi-madīnat al-Lajjūn al-makhdūma(?) […] On Lajjūn, see Marom, Tepper, and Adams, "Lajjun: forgotten provincial capital in Ottoman Palestine," Levant (2023); https://doi.org/10.1080/00758914.2023.2202484. ASE

    אין רשומות קשורות

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  13. 13טקסט ספרותיT-S 8.271 + DK 134 + T-S 10K21 + T-S Misc.35.31 + ENA 3098.7

    Part of Megillat ʿOvadya, the autobiographical account of the conversion and travels of ʿOvadya the 12th-century Norman proselyte. […] For transcription and translation, see https://johannes-obadiah.org/, "Obadiah Memoir," II and III.

    תגים

    3 תעתוקים תרגום אחד דיון אחד

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  14. 14מכתבT-S NS 304.31

    Mentions various difficulties; 50 dirhams; a hope that the sender will be free after the holiday to come visit; pious exhortations (so maybe the addressee is a son or a younger relative); something of copper/brass. […] Written on Friday, the 43rd of the ʿOmer. Ends with the motto Yeshaʿ Yiqrav. On verso there are also three columns of accounts in Arabic script.

    אין רשומות קשורות

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  15. 15טקסט ספרותיT-S AS 171.77

    There are three inverted commas/teardrops at the end of each hemistich. The Arabic version of the poem can be found here: https://www.aldiwan.net/poem42448.html.

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  16. 16טקסט ספרותיHUC 1008

    "Obadiah the Norman Proselyte who entered the covenant of the God of Israel in the month of Elul, year 1413 of [the era of] Documents [=1102 CE] which is 4862 of [the era of] Creation — he, Obadiah the Proselyte, has written [this prayer-book] with his own hand." See https://johannes-obadiah.org/, Obadiah Siddur.

    תגים

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  17. 17מכתבT-S NS 264.56 + T-S NS 324.118

    [Genizah Research Unit, Fragment of the Month, August 2009]. https://doi.org/10.17863/CAM.48227 NB: This PGPID is a duplicate from prior to entry of the join and needs to be merged.

    T-S NS 264.56 + T-S NS 324.118

    1. .......................................................................... נפשו ועזרנוהו .....................
    2. .....‮…

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    תעתוק אחד

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  18. 18מכתבT-S 16.149

    Eliʿezer in Alexandria. A visiting preacher ([...] b. ʿOvadyahu) came to the community and won great popularity to the point that the judge Eliʿezer tried to interrupt his sermon and stormed out with a portion of the congregation. Rabbenu Efrayim came to the side of the visiting preacher. The Alexandrians are writing in support of the visitor, and complaining about the local dayyan's behaviour. The beginning and end of the letter are missing. (Information in part from Frenkel and CUDL.)

    Recto

    1. [ ]כבודו [ ] כ'ג'ק'
    2. אלוף הבינות נזר האלופים החכם הנבון שמ' צורו בן עזריהו
    3. שהיה חסיד מנוחתו כבוד אכתרא לנפסה דאר נזל פיהא ולם
    4. נעלם בה חתי נזל ‮…

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    תעתוק אחד דיון אחד

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  19. 19טקסט ספרותיENA 3916.21

    Title page (verso) and opening lines of an instructional manual in accounting: كتاب اللباب في الوفق والعدد والحساب. The work's author is محمد بن الحسن ابن إبراهيم العطار. […] For more bibliographical information, see: https://www.fihrist.org.uk/catalog/manuscript_1195.

    תגים

    אין רשומות קשורות

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    הצגת פרטי מסמך
  20. 20טקסט ספרותיT-S AS 178.62

    Literary anecdote (khabar) in the name of Ḥammād al-Rāwiya, conveying an account he heard from ʿUmar b. Abī Rabīʿa in Mecca about an ʿUdhrī poet named Jaʿd. Practically identical to the anecdote titled "خبر الجعدين" in modern editions of al-ʿIqd al-Farīd (https://shamela.ws/book/23789/2643). Here it is titled "خبر الجعد بن المهجع."

    אין רשומות קשורות

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  21. 21מכתבENA NS 31.24

    This is a letter on behalf of the envoy (shaliaḥ) Yaʿaqov Aharon Cur[i]el. "The writers reproach the local leaders of Karkukh for not giving any money to their envoy (שלוחא דרבנן), whose name is written there in big letters — Ya’akov Aharon Koral — who came to the city to collect money for Jerusalem three months ago and was left empty handed. They accuse them of neglecting the holy city, against the tradition, and of not keeping their promises." Information from https://medium.com/@judaicadh/talking-the-talk-pretty-signatures-4e2f861cc4b4.

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  22. 22רשימה או טבלהAIU VII.F.99

    Recto: This fragment is a page of the accounts book of the Bikur Holim [Visiting the Sick] Society of Cairo for the year 1876–77. […] Place names listed include Warsaw and Keshenof [probably Kishinev] The ledger page is signed by Yosef Berkovitsh who held the accounts of the Society. The page is stamped with the official stamp of the Ashkenazi Bikur Holim Society, which reads (in Italian): Società Soc{c}orsale de{gl}i Am{m}alati {della Communità} Israelitica Tedesca in Cairo 1867. Verso: This Yiddish fragment is a list of accounts receivable from people who have paid or are owing payment.

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  23. 23מסמך שלטוניT-S AS 177.472

    Al-Qalqashandī mentions the duty of this office in overseeing the affairs of the [state] stable (iṣṭabal); al-Qalqashandī, Ṣubḥ al-ʿĀshā, III: 568 (https://shamela.ws/book/9429/1658). In the endorsement at the top, the word "yuqābal" appears: "yuqābal hādhā al-diwān al-karāʿ", (cf. ENA 3918.11). Needs further examination.

    אין רשומות קשורות

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  24. 24סמי ספרותיT-S NS 324.111 + T-S AS 146.92

    Resembling Ibn Yijū's other calendars but with fewer technical details (e.g., T-S 24.66 and T-S 10K20.1, described here: https://www.lib.cam.ac.uk/collections/departments/taylor-schechter-genizah-research-unit/projects/calendar-fragments-tool). […] This fragment is notable for the use of several Judaeo-Persian calendrical terms, the only known evidence for Ibn Yijū's engagement with the Persian language. סאל = سال = year רוזא = روزه = fast שנבא = شنبه = Saturday יך שנבא = يك شنبه = Sunday דו שנבא = دو شنبه = Monday סי שנבא = سه شنبه = Tuesday שר(!) […] (Join found via the Dicta Genizah Search website for the MiDRASH Automatic Transcriptions https://zenodo.org/records/17734473.)

    תגים

    אין רשומות קשורות

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  25. 25מכתבT-S Ar.34.186

    The scribe has a very distinctive אל; probably the same scribe who wrote Halper 466; see Penn catalog (https://openn.library.upenn.edu/Data/0002/html/h466.html) and further references there. On verso there may be the remnants of a chancery document (just one or two enormous letters).

    תגים

    אין רשומות קשורות

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  26. 26טקסט ספרותיT-S AS 167.65 + T-S NS 164.26 + T-S NS 298.57

    From Toldot Yeshu, as the handwriting matches T-S NS 164.26 + T-S NS 298.57, discussed by Miriam Goldstein in "A Judeo-Arabic Parody of the Life of Jesus" (2023) and https://www.lib.cam.ac.uk/genizah-fragments/posts/qa-wednesday-toledot-yeshu-insult-or-entertainment-miriam-goldstein.

    תגים

    אין רשומות קשורות

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  27. 27סמי ספרותיT-S 8K22.12

    "Yearning has not left me any endurance, but visits me day and night. My endurance is dead, entombed deep in the bottom of a grave.

    דיון אחד

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  28. 28סמי ספרותיT-S K12.89

    "The first among these magical recipes is intended to ensure a great affection between a wife and her husband, erasing any animosity that might exist between them. […] It instructs the practitioner to take ‘seven leaves of laurel and grind them in old wine’, after which he is to write several magical names, perhaps using the mixture prepared earlier, or else, to write the names on the laurel leaves. The recipe ends with another biblical quotation, this time from the Song of Songs 8:7." […] [Genizah Research Unit, Fragment of the Month, July 2010]. https://doi.org/10.17863/CAM.55274

    Recto

    1. [...]
    2. [ ] כל סטנא שיש [ב]לבו יהפך לאהבה וירחם יתה וישא חן וחסד
    3. [ כיו]סף בפני פרעה מלך מצרים וכאסתר לפני המלך אחשורוש
    4. [ ] פ'ב'פ' תשא חן ו‮…
    1. [...]
    2. [...] May every hatred that there is in his heart turn to love, and may he love her and have grace and favour [...]
    3. [like J]oseph in front of‮…

    תגים

    תעתוק אחד תרגום אחד

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  29. 29מכתבNLI 577.3/6

    There is an image at the following link: https://www.nli.org.il/en/discover/manuscripts/hebrew-manuscripts/viewerpage?

    Recto

    1. בשמ רחמ
    2. וצל כתאב חצרה אלשיך אלאגל מולאי ומאלכי
    3. חרס אללה נעמתה וסרמד גבטתה ומכן
    4. בסטתה ואעלי כלמתה ורפע פי אלדארין דרגתה
    5. וכבת אעדאה וחסדתה ומא ‮…

    Verso, address

    1. (To) His excellency, the most illustrious Sheikh, my master,
    2. Abū Isḥāq Abraham, son of
    3. his honor, great and holy master Peraḥya b. Y‮…

    תגים

    2 תעתוקים 3 תרגומים

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  30. 30מכתבT-S 10J12.28

    He apologizes for not visiting the house while he has been away on a business trip, probably from Fustat to the Ṣaʿīd (upper Egypt). […] (In a postscript: "If you are thinking of my journey the time I visited you in Dalāṣ(?) with the camel(?) with its tail cut off—this journey was not like that journey"). […] The feminine ending remains unexplained; maybe it is actually a plural (equivalent to al-Qubaybiyyīn) indicating both his father's origin and his own origin?

    1. כתאבי אליך יאולדתי אלאעז אלכלק עליי וענדי אטאל
    2. אללה בק/א/ך פאנה ול . דאלך ואלקאדר עליה א . שיר לה
    3. ומא אעלמך ביה אנני סרת אלא אלצעיד עלא
    4. גומלת אלסלא‮…

    תגים

    תעתוק אחד דיון אחד

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  31. 31מכתבT-S 13Ja1.1

    The writer describes the conditions in Ascalon against the background of the Turcoman/Seljuk invasions, and how he traveled from Ascalon to Jerusalem and visited his abandoned house to recover some books, but only found dafātir and maṣāḥif that had been destroyed by the damp. The girl, al-Jawziyya, whom he had wanted to marry in Ascalon, had become engaged to somebody else. There ensued a legal struggle which involved an official titled Sitr al-Dawla, apparently Abū ʿAbdallāh al-Ma'mūn Yaḥyā Ibn Kātib al-Baṭā'iḥī, who became the vizier in Egypt following al-Afḍal.

    recto, main text

    1. كتابي اطال الله بقاء موﻻي الدييان اطال الله بقاه وادام عزه وشوق اليك شديد جمع الله بيننا على اسر حال
    2. بمنه وكرمه انه ولي ذلك والقاد‮…

    תגים

    3 תעתוקים תרגום אחד

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  32. 32מסמך שלטוניT-S Ar.35.139

    For other documents with a "yuqābal" note, see ENA 3918.11, T-S AS 177.472, and the second document edited by Richards in "A Mamlūk Petition and a Report from the Dīwān al-Jaysh" (https://www.jstor.org/stable/615818#metadata_info_tab_contents).

    אין רשומות קשורות

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  33. 33מסמך משפטיT-S NS 226.29

    The wife is permitted to leave her house only with her husband's consent, except for visits to the bathhouse and her family. See the discussion in Ashur, "Engagement and Betrothal," p. 121, n. 12.

    תגים

    דיון אחד

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  34. 34מכתבT-S G1.1

    Later, the sender explains that a person who has had the ʿṬY enter his flesh will not heal (r5–6). The meaning of ʿṬY is not clear; khazm is also not clear, but comes from a root referring to piercing, sometimes nose piercing. The term hinbāzīn/הנבאזין/هنبازين (appears also in T-S 8J22.30 (PGPID 3671)) is apparently known from Coptic martyrologies (according to some sources deriving from Greek ἑρμητάριον < Latin armentarium < Armentarius, the nickname of the emperor Galerius Maximianus); see https://st-takla.org/Coptic-Faith-Creed-Dogma/Coptic-Rite-n-Ritual-Taks-Al-Kanisa/Dictionary-of-Coptic-Ritual-Terms/9-Coptic-Terminology_Heh-Waw-Yeh/henbazeen.html and Phillips Barry, "Martyrs' Milk" (1914) (https://www.google.com/books/edition/The_Open_Court/VuoXAQAAIAAJ?hl=en&gbpv=1&dq=ermetarion&pg=PA563&printsec=frontcover).

    Verso:

    1. בש רח
    2. מוגב הדה אלאסטר אעלם הדרת רבינו יחי לעד אננא
    3. פי סת אללף עאפיה בסאלמה נפוסנה ודאך אן נזל עלינא
    4. המן הרשע וצאדר אליהוד ואביעת מכאזנהם אלק‮…

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  35. 35מסמך משפטיT-S AS 149.178

    (Information from CUDL.) Reuven engaged or betrothed the daughter of Shimon without seeing her. […] [Genizah Research Unit, Fragment of the Month, October 2008]. https://doi.org/10.17863/CAM.48230.

    1. [...]ו
    2. [... הרב המו]בהק
    3. [... נ]ר המערבי
    4. [... יחיד] הדור אור
    5. [העולם ופל]או ממזרח שמש
    6. [ועד מבוא]ו ירום הודו ויגדל
    7. [כבו]דו אמן [נ]צח סלה
    8. [ראובן א]מלך ‮…
    1. –7. [Introductory phrases in Hebrew addressing the legal expert.] 
    2. [Reuben] engaged/betrothed Shimon's daughter. 
    3. Reuben [demanded] to see Sh‮…

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  36. 36מכתבENA 2735.1

    The writer reports about a journey he made in which he was in danger. He visited a place where a Jew had been killed. The name Tuvya the son of the man from Banias is mentioned. In the greetings in the end of the letter Abu Ishaq, Sitt al-Dallal , Sitt al-Sada, Abu al-Ma'ali and Abu Sahl the cantor are mentioned.

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  37. 37מכתבHUC 1107

    His name is not known because the document breaks off at the end. He informs his correspondents of his impending visit to ʿImādiya. […] But he is terrified by recurrent dreams in which his late sister takes him to task for not visiting their native city." (Information from Mann.)

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  38. 38מסמך משפטיNLI CAHJP ET-Ca. 60

    A photocopy of a Muslim court deed documenting the endowment of properties to the Karaite community in Jerusalem, in 1519 CE. […] The document details the endowment of "four apartments and their rights" to the Qaraite community. […] The file at the NLI includes, besides the photocopy, a full translation to Hebrew, approved by an Israeli notary (in 1976 CE) and bears a stamp of "the Qaraite community of Israel". https://www.nli.org.il/he/archives/NNL_CAHJP990044048420205171/NLI#$FL276082716

    אין רשומות קשורות

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  39. 39מסמך משפטיT-S 13J6.5

    Apparently Abū l-Ḥasan was in charge of the workplace but visited only periodically. The withdrawal appears to have taken place six years before this document was written and the account with Abū al-Ḥasan was settled.

    Recto

    1. אלקציה פי גמלה דין יתצמנה ד[פתר[
    2. לגמלה אשראך והו תלתה מאיה [דינארא[
    3. פלמא אנפצלו מן גמלה אלאשראך אתנין
    4. והו אבו אלחסן בן אבו אלפרג וכלף בן חסן
    5. ‮…

    Recto

    1. The statement of the amount of the debt which an acc[ount-book] included
    2. for the group of the partners, which was three hundred [dinars.]
    3. When t‮…

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  40. 40מכתבT-S AS 149.17

    Mentions consingments of medical commodities such as betel palm (fawfal), amomum (qāqulla), quince (safarjal), and lichen (dādī), a doctor’s visit and names such as Naḥūm the perfumer and Abū Manṣūr Ibn al-Ṣāʾiḡ (goldsmith), cousin of the writer. […] The writer excuses the poor appearance of his letter ('my mind is not present') on account of his great preoccupation for his two friends who are sick, Naḥum al-ʿAṭṭār and his cousin (b. […] The writer leaves the shop and visits each of them 5 or 6 times a day, because they are 'cut off' from anyone who can go to the physician for them.

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  41. 41מכתבENA 1178.9

    The writer has found her a promising suitor who recently visited Bilbays, a learned man who works as a teacher, the son of the sister of the teacher Bū l-Ḥasan Hillel al-Shanshāwī. […] Cairo is also mentioned. The letter ends very abruptly with none of the formulaic regards, so this was probably a draft.

    Recto

    1. בה
    2. כתאבי אלי בנת אלאך אלעזיזה ופקהא אללה תע

    3. ולא ווחש מן טלעתהא ולא מן אכותהא ויא

    4. בנת אכי אלי כם תקעדי ארמלה פמא בקא

    5. יחלקני(?) . . נא .‮…

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  42. 42סוג לא ידועT-S AS 159.248

    See Gideon Bohak, "T-S AS 159.248, T-S AS 159.247: an unidentified Indian language," Fragment of the Month (March 2008), and further discussion at http://lughat.blogspot.com/2013/10/a-little-mystery-unidentified-indic.html and https://languagelog.ldc.upenn.edu/nll/?p=7875. Images: https://www.lib.cam.ac.uk/files/ts-as-159-248-big-f.jpg and https://www.lib.cam.ac.uk/files/ts-as-159-248-big-b.jpg.

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  43. 43מכתבT-S NS J380

    Abū l-Faraj thought that Eliyyahu would already have intervened on his behalf, but no news of that has reached him. He visited Alexandria, but it seems that Mufaḍḍal discouraged him from seeking a ruling from the judge [A]natoli on account of his strictness. […] Cf. alternate versions of the same idiom in ENA 2558.21, T-S 13J21.20, Moss. II,167, T-S Misc.28.33, and Bodl. […] See also T-S AS 162.167 + T-S AS 151.29 and Oded Zinger's edition in "You and I will enjoy each other's company until God decrees our death in the Land of Israel," Cathedra 174 (2020), note 22.

    Recto:

    1. מן אבו אלפרג בן כלף
    2. אלדי אעלם אלשיך אלאגל
    3. רבי אלייה אטאל אללה בק[אה]
    4. ואדם עזה ונעמה ומן חסן
    5. אלתופיק לכלה וגמע שמל
    6. בה קריב ולדי אעלמך בה
    7. אן ו‮…

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  44. 44טקסט ספרותיT-S AS 121.326

    Leaves 1 and 3: text in Judaeo-Arabic, probably an apocalyptic account (prognostications), referring to Zerubbabel, the Arabs, the Byzantines and wars in various places in the Near East (Morocco, Egypt, Syria and Persia), mentioning the year 353 AH (= 964 CE). […] Discussed and partially translated in Gil, "The Apocalypse of Zerubbabel in Judaeo-Arabic" (2006, https://www.persee.fr/doc/rjuiv_0484-8616_2006_num_165_1_2878); many of the historical figures alluded to are also identified there; the only one mentioned by name in the text is Sayf al-Dawla the Ḥamdānid.

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  45. 45מכתבT-S 10J29.7

    Middle part of a poorly preserved letter (the beginning, end, and address are lost), probably an invitation or encouragement for a celebrity, Natan ha-Kohen, to come and visit.

    1. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ]מה דמי . . . . [ . . . . . .
    2. . . . . . . . . . . . . . . . . . . . .‮…

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  46. 46מסמך משפטיT-S Ar.38.123

    One of the parties is Abū Naṣr Manṣūr Ibn al-ʿAynzarbī, "one of the entourage of al-Ḥāfiẓ" (the Fatimid caliph al-Ḥāfiẓ who reigned 1131–49 CE). This is a famous physician: see https://scholarlyeditions.brill.com/reader/urn:cts:arabicLit:0668IbnAbiUsaibia.Tabaqatalatibba.lhom-tr-eng1:14.29.

    Recto

    1. [بسم الله الرحمن الرحيم والحمد لله وحده وصلواته على سيدنا مـ]ـحمد نبيه واله  الطـ[ـاهرين]
    2. [                              مـ]ـن [ا]بى نصر منصو‮…

    Recto

    1. [In the name of God, the merciful and compassionate, Praise be to God alone and his blessings be upon our lord Muḥammad], his prophet, and ‮…

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  47. 47מכתבT-S 12.654

    “As for my state, I inform the masters that I came down with diarrhea, and I endured it. When it increased and multiplied, it became an illness. […] They concocted the medicine in the house of Rabbenu (ZL): every day, roasted seeds and the like, and a pullet, and he visited me frequently. And R. Eliyya the Judge was also generous. When I recovered after some days… [I came down] with what was worse than it… ophthalmia in my eye on the night of Shabbat Shoftim… a painful scream, against my will, all night…. May God afflict my enemies [with what I was afflicted with]. The illness became public.

    Recto

    1. [ב]ש רח 
    2. [אל]לה תע אלעאלם מא ענדי לכיבה אמלי וכגלי [                ]
    3. [לתא]כרי ען כדמה אלמג'לס אלסאמי אלאג'לי אלס[יידי]
    4. [אל]עאלמי אלצדרי אלדא‮…

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  48. 48מסמך משפטיBodl. MS heb. e 98/58

    Concerning a certain Kohen who is seeking a restraining order against his divorcee and to prohibit her from entering the alley where he lives, because he is scared of her and her witchcraft (כישוף). She keeps visiting her female friends who live in the same alley as he.

    1. מא יקול הדרת יקרת צפירת תפארת מרנו ורבנו אדונינו
    2. נגידנו אברהם הרב המובהק הפטיש החזק נר המערבי
    3. דגל הרבנים אור העולם ירום הודו ויגדל כבודו פי שכץ כהן
    4. ‮…

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    תעתוק אחד דיון אחד

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  49. 49רשימה או טבלהAIU XII.159

    Pages 1 and 2: A private account in (quite legible) Arabic, naming Yūsuf al-Yahūdī, Makārim al-Yahūdī, al-Qazzāz Abū l-Qāsim, and others. […] It could also be typewritten, but it does not appear that Arabic typewriters were commercially available in Cairo until 1904 (https://kerningcultures.com/kerned-and-cultured/arabic-typewriter).

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  50. 50סוג לא ידועT-S AS 159.247

    See Gideon Bohak, "T-S AS 159.248, T-S AS 159.247: an unidentified Indian language," Fragment of the Month (March 2008), and further discussion at http://lughat.blogspot.com/2013/10/a-little-mystery-unidentified-indic.html and https://languagelog.ldc.upenn.edu/nll/?p=7875. Image of recto: https://www.lib.cam.ac.uk/files/ts-as-159-247-big-f.jpg.

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    אין רשומות קשורות

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