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[יו]
shelfmark:"Bodl ms. Heb a 2/3"
Nāẓir al-Amwāl. There are also accounts/sums at the top of the page, naming Ḥasan al-Rashīdī as the party in some transaction, perhaps a rent (ujra) payment.
لا توجد ثبت المراجع والمصادر
My son, I request of you never to neglect your siblings, do not allow them to become dependent on anybody, and gladden their hearts as much as you are able." Verso: accounts in Arabic and Greek/Coptic numerals.
Dissolution of partnership and settling of accounts between Eliyyahu b. Ẓahal and Yaʿaqov ha-Levi עכובס and Mordekhay Kapanton, who were partners in money-lending (sarraflik) and other forms of trade.
1 نسخ
Recto: Accounts in Judaeo-Arabic, including a book list, including al-Faṣīḥ fī l-Lugha, Masāʾīl Ṭibbiyya, and Leviticus in Arabic.
1 مناقشة
On verso there are jottings of accounts in Arabic script and Greek/Coptic numerals.
Ibn al-Luʿayyiba (בן אללעייבה), who sues Mevorakh b. [...] concerning accounts and riqāʿ (pl. of ruqʿa) which Menashshe (her deceased father or relative?)
The shelfmarks ENA 3077.8–13 all appear to be related, including pen trials, accounts, and poetry in Ladino. On ENA 3077.13, there is an ownership note by Eliyya Toko (?
Official Ottoman-era accounts concerning the produce of the city of Lajjūn (qāʾima mubāraka in shāʾ allāh taʿālā bi-muqāsamat al-ghilāl al-mawjūda bi-madīnat al-Lajjūn al-makhdūma(?)
Recto, bottom: accounts in Judaeo-Arabic and Hebrew numerals. This is unrelated to the list of Sabbath desecrators except that it seems to be in the hand of the same scribe.
Accounts in Judaeo-Arabic. Listing names and sums.
Involving Abū l-Maʿālī and Abū l-Karam and a debt of 25 dinars with monthly payments of 1 dinar. Reuse: Accounts in Judaeo-Arabic. Building expenses over six days.
Accounts in Judaeo-Arabic mentioning Bāb Zuwayla in Cairo.
Document or documents in Arabic script on verso of a page from Maimonides' Mishne Torah. There are some accounts (مما بلغ في الشهر دينارين ونصف). And there are verses by al-Mutanabbī on the east wind, copied by someone who was not a fan (lā raḍiya Allāh ʿanhu): الجزوا (الجزء) الاول من ديوان ابي الطيب المتنبي البصري(؟) لا رضي الله عنه من قوله في الصبا: أَبلى الهَوى أَسَفاً يَومَ النَوى بَدَني وَفَرَّقَ الهَجرُ بَينَ الجَفنِ وَالوَسَنِ.
Accounts related to commerce in silk on a bifolium that is undated yet can be estimated as late-18th to early-19th-century given the mention of Meʾīr Ben-Naʾīm (fl. 1785-1825 CE) and the general paleography of the document.
The document was then reused, recto and verso both, for accounts, perhaps communal donations.
Accounts in Ladino dated in the first line of the recto as 8 Elul 5588 AM which is 18 August 1828CE.
Accounts and calculations in Ladino which may be in silver reales based on the note at the bottom of the verso "kuento de los reales".
Accounts in Judaeo-Arabic of a wide array of purchases in the year [12]55AH which can be inferred by the usage of the Hijri months Sha'ban on the recto and [Dhu] al-Qa'da on the verso (which is 1839CE).
Accounts in Judaeo-Arabic that list a variety of recurring payments or sales by the same individuals: Yaʿaqov Portos, Nissīm Dayyan, Marḥaba Galan.
List of communal accounts dated in variety of places throughout the text, for example the first intact date on the recto is 12 Sivan 5352 AM (1592 CE).
Accounts in Arabic script and Greek/Coptic numerals.
Greets people such as Abū l-Ḥasan ʿAllān and Abū l-l-ʿAlāʾ al-Ḥalabī the in-law of Ṣāʿid al-Parnas. Reused for accounts by ʿArūs (see separate entry). (Information in part from CUDL)
There are faded jottings on verso in both Hebrew script and Arabic script, it seems accounts.
Most of the fragment consists of accounts in rudimentary Judaeo-Arabic. The word ṭibbī appears in several places, but the names of the commodities are tricky to decipher.
On verso and the margins of recto, there are business accounts in Judaeo-Arabic and Greek/Coptic numerals.
The slaves report the death of ʿAlāʾ, daughter of Bū al-ʿAlāʾ ibn Bū Saʿd [on]
Thursday, the …
1 نسخ 1 ترجمة 1 مناقشة
Business accounts in Arabic script and Greek/Coptic numerals.
Three bifolios from a notebook of accounts in Arabic script. Mentions dye several times and contains many details about transactions, especially with someone named Abū Wakīm (= the Arabic equivalent of Joachim?).
(Information from Mediterranean Society, V, p. 122.) On verso there are accounts in Arabic script and Greek/Coptic numerals.
1 نسخ 1 مناقشة
Reused on verso for accounts in Arabic script and Greek/Coptic numerals.
Narrow bifolio of accounts and intriguing entries in Arabic script, with some Judaeo-Arabic mixed in.
Bifolio (subsequently folded into thirds) of an eclectic selection of incomplete state-related documents. Fiscal accounting, and an entry concerning a claim made from al-Ṣināʿa al-Maḥrūsa (the port of Fusṭāt).
يتم(؟) كتاب(؟) الغلات
بجزيرة بني نصر والبحيرة
مما تسلمه مبارك
وغطريف من جملة المستخدمين
بالزكات السامي
عشر ويبات
بفضل …
Accounts in Judaeo-Arabic, at least three entries relate to pepper. 16th- or 17th-century based on the paleography.
Accounts in Judaeo-Arabic. Dated multiple times on the verso in the Hijrī year ה׳א׳ץ, which does not follow the normal format of dates given with 900 as tzade sofit (ץ).
On verso there are personal accounts, listing various kinds of pens. Some entries are crossed out.
Accounts in Judaeo-Arabic related to silk, jewelry, "crimson rope/thread/ribbon," and other items.
The main content of the petition seems to be about an ʿimāra (wa-yaḥtāṭ al-ʿimāra), the sender then seems to mention something about the cost/accounts (wa-yākhudh al-mawla bi-dafʿ al-ḥisābāt).
(Information in part from Mediterranean Society, II, p. 559 and from Goitein's index cards.) On verso there are accounts in Arabic script and Greek/Coptic numerals.
Refers to the qāḍī Zayn al-Dīn; a plan to go out on Tuesday the 3rd of Ṣafar; that the qāḍī Jamāl al-Dīn has prepared a lot of food and plans to accompany the sender; and that the qāḍī Ṣafiyy al-Dīn also plans to join and has obtained six camels (sitt jimāl) from Ibn al-Fāḍīl for his father Zayn al-Dīn in order to transport the food. On verso there are accounts in Arabic script and Greek/Coptic numerals, listing items such as malḥafas.
Accounts of a druggist. The right column gives the commodity, the middle column gives the weight, and the left column gives the price in Greek/Coptic numerals.
Seems like a plea for the children for not getting enough to eat. On verso there are accounts in Arabic script and Greek/Coptic numerals.
ASE Unclear if this letter is related to India in any way; requires further investigation. On verso: Business accounts, mentioning goods from India, myrobalan, and pepper, among many other things (PGPID 33692).
The other two pages contain accounts in Arabic script and Greek/Coptic numerals.
Reused on verso for Hebrew writing exercises and accounts (mainly of food items) in Arabic script and Greek/Coptic numerals.
On Wednesday, the seventeenth of
Adar, 1536
of the era of the documents, in Fustät of Egypt, which is situated on
the Nile, we went to …
On verso there are also accounts in Arabic script and Greek/Coptic numerals listing items such as lemon syrup (murammal laymūn sāʾil) and mastic.
Accounts mentioning the receipt of payments in sherifi (שרפי= produced post-1425 CE) which, in combination with the paleography helps to date this fragment as 15th- or 16th-century.
Accounts in Judaeo-Arabic. late 16th- or early 17th-century.
(Information from Mediterranean Society, II, pp. 106, 544, n. 13 and from Goitein's index cards) On verso, part of a book list mentioning responsa, as well as a couple lines of accounts in Arabic script.
At the bottom of the page are some accounts in Judaeo-Arabic mentioning currencies such as gurush, maḥbūb (both "ṣuḥāḥ"/true and "Istanbuli") and perhaps a French denomination (פראנסאי?).