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shelfmark:"Bodl ms. Heb a 2/3"
Accounts in Judeo-Arabic from a broader ledger attested within the nearby join: JRL SERIES C 92.
אין רשומות קשורות
Accounts in Judaeo-Arabic on a bifolio that still retains part of its binding.
Coptic/Greek numerals interspersed between l7, l9 and margin, probably from later reuse for accounts on verso (see different entry).
الريس علم الرياسة الـ[
يجدد نعمته وينهي ان ا[
بالمولا على شاطي الـ[ـبحر]...
وصول وصول بتاريخ بتاريخ بتاريخ علي الـ...
المملوك يجدد خ…
תעתוק אחד
Reused on verso for accounts in Arabic script and Greek/Coptic numerals.
תעתוק אחד דיון אחד
Four pages of accounts of income from communal houses and stores and of expenses on administration (30 dirhems for the collection of 493 dirhems), repairs, salaries, fees for the teaching of orphans, ground rent, and so forth.
דיון אחד
Bifolio of accounts in Judaeo-Arabic. Dating: 11th or 12th century.
Accounts in Judaeo-Arabic in the hand of ʿArūs b. Yosef.
Verso: Judaeo-Arabic accounts, completely crossed out. ASE.
Accounts in Arabic script. Detailing the arrival of various consignments of Oriental goods like lacquer, frankincense, and pepper, it all seems to be by caravan.
]ـــل ووصل من سنة ذي القعدة من هذه السنة عدل فيه
] الوزن ماتي وتسعين
ووصل سلخ ذي القعدة سنة ثلث وثمانين وثلمائة من جهات محمد بن علي
اح…
2 תעתוקים דיון אחד
Most of the letter is occupied with accounts, which seem like a calculation of the religious tax (zakāt) as the writer refers to the sum as "sunna".
Abū Fatḥ Allāh Shawār b. Yūsuf, the chief accountant (al-mustawfī) and the overseer of Bamawayh town (in Northern Fayyūm) appeared before the dīwān al-ishrāf (office of inspection) in the Fayyūm in the year 402 H, and solemnly swore and testified that he would deliver a certain quantity of produce (al-ghallāt) every day.
بسم اللـه الرحمن الرحيم
حضر الى ديوان الاشراف بالاعمال
الفيومية ابي فتح اللـه سوار بن يوسف
الناىب عن البيادير المستوفي في خزانة\خزان
Needs further examination. Reused for accounts in Judaeo-Arabic and Greek/Coptic numerals on verso.
Accounts in Judaeo-Arabic (recto) and Arabic script and Greek/Coptic numerals (verso).
Reused on verso for accounts in Arabic script and Greek/Coptic numerals, mentioning al-Ḥājj and Najm al-Buṭūnī(?).
Private accounts in Arabic script, mentioning small quantities of items such as beer (mizr), vetch (jullabān) or possibly pomegranate blossom (jullanār), cakes (kaʿk).
Detailed accounts in Judaeo-Arabic. Late, 16th- or 17th-century based on the paleography.
Accounts of Nahray b. Nissim (on the basis of handwriting), 1051, noting sums of money and giving some details about the wares.
2 תעתוקים
Accounts in Arabic script, Judaeo-Arabic Hebrew, and Greek/Coptic numerals.
Accounts in Judaeo-Arabic. Dating: post-1517 (Ottoman-era) based on the reference to Çavuşiya (שאושייא), on the verso–which was an Ottoman military title (possibly soldiers from the Çavuşan regiment).
Reused for business accounts in Arabic script, mentioning items such as tutty and gallnuts.
Accounts mentioning a wide array of commodities and shops.
Business accounts in Judaeo-Arabic. Dating: 11th or 12th century.
Accounts in Arabic script and Greek/Coptic numerals.
Accounts written in both Arabic script and Judaeo-Arabic (it seems in two different hands).
The remaining pages have been used for sums, accounts, and writing practice.
Late accounts mentioning a variety of incoming payments and goods (many recto entries state "מן קוסטא" but it is unclear whether this should be read as Istanbul/Costa[ndina]).
4 pages. 3 of them are brief notes, along with accounts, signed and sealed by Anṭūn al-Wakīl aka Anṭūn ʿAbd al-Laṭīf to a certain muʿallim Yūsuf [Isḥāq?
Signed by Yaʿaqov ha-Kohen. Verso: Accounts for 19 Elul 5589.
Bifolio of accounts in the hand of ʿArūs b. Yosef. Mentions Abū l-Ḥasan; Jaʿfar; Abū Saʿīd; Aḥmad; the Maghribī brothers; Ṣadaqa al-Ramlī; Abū l-Faḍl al-Dhahabī; cassia (dār ṣīnī); al-ʿAfṣī; Ibn Nuṣayr; Abū l-Khayr b.
Accounts in Ladino and western Arabic numerals that can be dated as c.1732 CE through the joins ENA NS 39.2 and ENA NS 27.7.
Ledger of accounts and letter drafts/copies. Perhaps some writing exercises, too.
Legal document in Arabic script. On verso accounts in Arabic script and the draft of a beginning of a letter in Judaeo-Arabic.
List of entries in Arabic script that possibly designate accounts. Based on the remnants of thread used in binding, this fragment is from a larger notebook or ledger.
Accounts in Judaeo-Arabic. Dating: 16th-century or later based on the paleography.
There are a few lines of accounts on verso. Information from Gil.
תקדם כתאבי אליך יאכי ואלעזיז אטאל אללה בקאך ואדאם תאידך
ונעמאף ואעלמתך פיה חאל בוציר וגמהא ותעבהא ואנה
בלד אן כתיר אלשגב ואלתעב ולו חלפת…
תעתוק אחד תרגום אחד
Accounts in Judaeo-Arabic mentiong Menaḥem Mizraḥī in the heading.
The verso contains seemingly unrelated accounts in Arabic script and Greek/Coptic numerals.
The most substantial is a list of accounts, mentioning items such as a mandīl dabīqī and an ibrīq with sums of dinars.
Accounts in Arabic script for the sale of cotton. Dated 9 R[amaḍan] [..]90 AH, omitting the first two digits.
Verso: Unidentified document in Arabic script. Fiscal accounting? Mentions Jawhar al-Muʾayyadī.
Apparently a settling of accounts between merchants. Mentions: a sum of 16 + 1/2 + 1/3 + 1/48 dinars; lac and myrobalan in Tripoli (Syria); Abū Ishāq Ibrāhīm b. [...]; Ibn Darmā (בן דרמא, cf.
On verso there are extensive accounts in Arabic script, some entries beginning with "al-dār."
On verso there are also Greek/Coptic numerals, possibly accounts, together with the word "the total" written in Arabic script.
Goitein, Mediterranean Society 2:544) EMS. Verso: Business accounting in Judaeo-Arabic and in Arabic script. (Information from CUDL)
She also asked him to appoint someone to make a collection for this purpose. Reused for accounts dealing with women and clothing; see separate record.
תעתוק אחד תרגום אחד 2 דיונים
Fol. 1: Accounts in Arabic script and Greek/Coptic numerals.
Accounts in Judaeo-Arabic, possibly related to state finances based on the recurring mention of "stipends" "jamakiyya".
He then reports on the letter which he was supposed to read to Mūsā. Verso: Accounts in Arabic script and Greek/Coptic numerals.
This document was written on a piece of reused business accounts in Arabic script and Greek/Coptic numerals.