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along with her daughter, in Ashqelon, for domestic service. After the daughter died, ʿEli freed the Nubian woman and married her, under the supervision of the Gaon Eliyya ha-Kohen (who served 1062–83). […]
There was concern in Fustat that Milāḥ was actually identical with the original daughter whom ʿEli purchased and who died. ʿEli presents two witnesses from Ashqelon who confirm that the woman had no child when she married ʿEli.
TS Misc. Box 27, f. 4.23 + TS Misc. Box 29, ed. Friedman, Jewish Polygyny, pp.314-319, N.H. 06-15-88, (P). Legal document in the hand of Abraham b. …
(of) b(lessed) m(emory), for his intention is only the... of God, may His name be exalted, and of the laws of Israel [...]
so that it will be as marriage (qiddushīn) and marriage contract (kethubbā). . . transmitted by (the ancients of[?])
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