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8140 نتائج
  1. 851رسالةAIU VII.E.144

    The writer rebukes the recipient for failing to send him flax in time, thereby causing his enemies to gloat. He mentions Khallūf and Fā'iza who seem to be family members, and Sahlān and ʿImrān and Farjūn who seem to be other merchants.

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  2. 852قائمة/جدولAIU VII.F.30

    The top heading labels the accompanying entries as "מצרופ" which may indicate expenses or outgoing payments. The numerical figures are often listed under two parallel columns that appear with recurring headings, one of which is the symbol for silver kuruş (so the other heading is perhaps another coinage label). In the early entries a financial "coffer / צנדוק" is mentioned.

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  3. 853رسالةCUL Or.1080 J281

    Concerning a "wicked kohen" who, while married in Alexandria, took an enslaved woman and fled with her to the Delta. Forgeries of deeds and discobedience to court rulings aso mentioned.

    CUL (ULC) Or 1080 J 281, ed. Friedman, Jewish Polygyny, pp. 326-330, N.H.06-15-88, (P).Letter to Abraham Maimonides by a local Dayyan, approximately …

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  4. 854نصّ غير أدبيّENA 2433.6 + ENA 2433.7 + ENA 2433.9

    The scribe's name has been intentionally effaced and is no longer legible. ENA 2433.8 and ENA 2433.10 have similar dimensions and overall appearance, but the ink is different and the handwriting also looks different (e.g. the אל ligature).

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  5. 855نصوص أدبيّةENA 3015.8

    Some of the terms listed include: לנא/לנו, מנא/ממנו, מעכם/עמכם, בעיד/רחוק. Many of the Hebrew entries are voweled, though some of the entries on the recto are incomplete lacking any Hebrew words.

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  6. 856قائمة/جدولENA 3663.6

    Dating: Likely 13th century or later. The entries include personal names (Suwayd, Zayn al-Dīn, Zayn al-Naqīb 'the headman') and professional names (rasūl = messenger, ʿassāl = honey maker or seller). Underneath these titles and other individual entries there are figures expressed in Coptic numerals.

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  7. 857وثيقة رسميّةENA 3926.9

    Fiscal register (possibly equivalent to what al-Makhzūmī and Ibn Mammātī call a rūznāmaj). Contains multiple entries, each with a date and a sum. Each entry has a pair of ʿalāʾim on top, suggesting a process of registration and certification akin to that on the fiscal receipts themselves.

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  8. 858Credit instrument or private receiptENA 3957.5

    Mentions a bale of lac. (ENA 3957.5, T-S Ar.35.128, T-S Ar.35.269, and T-S AS 184.265 are all similar and all for ʿArūs; ENA 3957.11 is from the same genre and for Nahray b.

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  9. 859نوع غير معروفENA NS 79.137

    NB: this description applies to a different fragment, probably also in the ENA NS folder. ENA NS 79.137 is a small literary fragment.

    لا توجد ثبت المراجع والمصادر

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  10. 860ثيقة شرعيّةPER H 23

    Bill of sale for a Nubian enslaved woman. In the hand of Ḥalfon b. Menashshe.

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  11. 861InscriptionS 727c

    "In the name of God, we shall do and prosper, He who rewards those who obligate themselves to good deeds, this entrance... and Solomon ha-Levi ben Tovia." Traces of red paint, likely placed at entrance to synagogue.

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  12. 862ثيقة شرعيّةT-S 6J1.12

    Recto: Engagement (shiddukhin) contract in the hand of Mevorakh b. […] Ashur's MA Thesis, '"Engagement Documents from the Cairo Geniza.")

    שטר שידוכין משנת 1159 בכתב-ידו של מבורך בן נתן (תעודות ממנו מן השנים 1150-1181). קרוע וקריא רק בחלקו. שטר זה מכיל את התנאים הרגילים, אותם אנו מוצאים …

    Recto

    On Sunday, 27th of Sivan 1470 [1159 CE], His Honor, Greatness, and Holiness, the young man, Nathan […], the esteemed elder son of His Honor, Gr…

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  13. 863ثيقة شرعيّةT-S 10J28.16

    Shela ha-Levi ha-Sar manumits an enslaved woman, named Salaf, who was probably given to another lady as a marriage gift.

    1. בתלתא בשבה דהוא חמש עשר יומי לירח
    2. כסליו דשנת אלפא וארבע מאה ושתין ותשע
    3. שנין לשטרות בפסטאט מצרים דעל נילוס
    4. נהרא מותבה אנא חסב בת שלה הלוי השר
    5. האדיר ש…

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  14. 864Credit instrument or private receiptT-S Ar.34.5

    Yosef) mentioning a bale of lac. See also: ENA 3957.5 T-S Ar.34.5 T-S Ar.35.128 T-S Ar.35.269 T-S Ar.39.187 T-S AS 179.142 T-S AS 184.265 T-S NS 297.65 ENA 3957.11 (for Nahray b.

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  15. 865رسالةT-S Ar.50.71 + T-S Ar.50.80

    Seems to be about a woman who manumitted her female slave Hinda, and the document sternly warns that anyone who tries to re-enslave her will be cursed. Mentions the court in Bilbays.

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  16. 866نصوص أدبيّةT-S AS 110.359 + CUL Or.1080 15.4

    This version of the Grace after Meals, preserved in the Cairo Geniza in two fragments, has aspects that follow Palestinian traditions, aspects that follow Babylonian traditions, and certain phrases that belong to other rites entirely. In the manuscript, the scribe recorded a longer and shorter version of the Grace after Meals, with the suggestion that the shorter text, presented here, be recited on weekdays. The text of the prayer and the initial instructions are entirely in Hebrew. (Information from Posen Library)

    Grace after Meals for Weekdays

    You, our Eternal God, are the essence of praise, and the universal sovereign, creator of the world and moulder of mank…

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  17. 867ثيقة شرعيّةT-S NS 225.25h

    Menashshe (fl. 1100–38 CE). One of the entries is a prenuptial agreement. Groom: Abū Saʿd. […] Also mentioned are Abū l-Ḥasan and Ibn al-Baṭṭ, perhaps the representatives. Another of the entries is written with wider line spacing and involves a certain Sar Shalom.

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  18. 868وثيقة رسميّةAIU IX.A.3

    The section toward the end contains inshallāh, then kutiba, with the date ripped off, as is nearly universally the case with decree fragments. […] One line may mention the end of (salkh) Dhū l-Ḥijja.

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  19. 869قائمة/جدولENA 3681.8

    One of the names on the verso is Muḥammad Jalabī (Çelebi) Muḥasebeci ("the Accountant" in Turkish). The entries include various cooking and kitchen ware items: "אצוחון [sic] אלקאדי" (the qadi's plates/bowls); "טנגרא סגיר" (little jar); "אבריק מוסה אמון" (Musa Amon's pitcher); "צוחון עגמי" (Persian plates/bowls). These entries point to the likelihood that the accounts are connected to a ceramics production and/or long-distance commerce in such goods.

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  20. 870ثيقة شرعيّةENA 4011.34

    (Information from Goitein's index cards.) NB: Goitein refers to ENA 4011.34 as ENA 4011.33.

    1. שרוט אלקנינאת בלפסטאט באן . . .
    2. יקים בהדה אלמאיתין [סבעה] ותלתין
    3. דראהם ללשיך אבו אלפצאיל הל. .
    4. מכתוב בבאטן הדה אלחגה פי . . . .
    5. אתנין ותאלת מן שהר א…

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  21. 871ثيقة شرعيّةENA NS 3.27 + ENA NS 3.23

    Early 11th century [?]. The smaller fragment, ENA NS 3. 27 was given the same shelf-mark as two fragments of a Rabbanite ketubah. It completes the text of the bigger fragment ENA NS 3. 23, and follows immediately in ll. 17-24.

    ENA NS 3.23 Recto

    1. … [חס]ן הנערה הבת[ולה] …
    2. … [דוי]ד החתן מרינו ורב[ינו] …
    3. … [ח]משים שקל   ז[ו]ג דסתינק …
    4. …יה בפצוץ אתנין וארבעי[ן] …
    5. …ה [חס]קה ומדכ[…

    ENA NS 3.23 Recto

    1. … Ḥusn the young girl, the virgin …
    2. … [David] the groom, our Lord and Master …
    3. … fifty sheqels    a pair of wristbands …
    4. … with se…

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  22. 872ثيقة شرعيّةT-S 24.68

    This fragment begins toward the end of the dowry list. Groom: Saʿīd. Bride: Malīhā, a virgin. […] On verso there is the Hoshaʿnot liturgy for the end of Sukkot. (CUDL)

    1. [ ]... הי בית מוטלי הי תרין מסכים בדנרין ח שמונה כלי נחשת הי
    2. בית מולח בדנרין הי פתורה וכילולה בדנרין אשתה וטרמס סכום מה דאעלת הדה מליחה בתולתה כלתה …

    Recto

    1. and this Mr. Saʿīd, the groom, and this Malīḥa, his wife, 

    2. agreed and fixed between themselves ketubba stipulations according to the l…

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  23. 873رسالةT-S Ar.39.377

    Together, this suggests that it has to do with a purchase of an enslaved Christian woman. Needs further examination.

    Right Margin

    1. وبعد ما خرجت ما عرفته فان[
    2. وذهابا(؟) درتها(؟) ويخص من ياخذ فيها و[

    Recto

    1. بسم الله الرحمن الر[حيم
    2. اعلم القايد ادام الله عزه[
    3. [بـ]ـاعته…

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  24. 874وثيقة رسميّةT-S NS 263.81

    Recto: Fragment possibly from the bottom of a petition to a royal woman: al-sulṭāna al-malika al-ṭāhira. Cf. ENA 3974.6, ENA 3974.3, and Bodl. MS heb. b. 18/23 for other documents with royal women.

    لا توجد ثبت المراجع والمصادر

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  25. 875ثيقة شرعيّةT-S NS J118

    family, had her inheritance from her father taken by her husband, and domestic strife ensued. In this document, the court orders him not to beat or curse his wife, but rather to honour her and provide her with anything that she was rightfully due.

    Recto

    1. [ ] ויכרג מן [ ]
    2. [ ]ה מן תמן אלע[ ]
    3. ארת ואלדהא וכארג ען [ ]
    4. כל מנהמא לצאחבה וענד ד[לך ]
    5. מחפוטה בעד צחה אלמע[רפה ]
    6. אליהא מן דלך לע[ ]
    7. חמור בכלי…

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  26. 876ثيقة شرعيّةYevr.-Arab. II 946

    Yūsuf known as al-Ḥaqqān ("the enema giver"), and a host of further characters.

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  27. 877رسالةT-S NS J408 + ENA 2808.6

    He wants Suʿūd and ʿAbd al-Karīm to come see visit him in Zarnīkh, quickly. He emphasizes his bond with Suʿūd with a medical metaphor: "I am your tested theriac, and you are an old woman, and no one (but me) will come to your side and go before you."

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  28. 878رسالةENA 2634.1 + ENA 2634.2

    This fragment also contains the end of the letter from ENA 2634.2 (dated: 7 Av, 5656 AM, which is 1896 CE). […] The letter continues onto the upper part of ENA 2634.1. Dated: 7 Av, 5656 AM, which is 1896 CE. […] Psalm 121 should be engraved underneath the figure and the priestly blessing above the figure.

    العلامات

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  29. 879ثيقة شرعيّةBL OR 6356.1–16

    (Document #24) Abbreviated ketubba entry of the couple Sulṭana bt. Moshe Ben-Ḥayyim and Mordekhay Nissim b. Nissim Mordekhay, whose engagement deed appears in the same court register as document #16 (PGPID 40893).

    Verso

    :(Documents 23-25) Folio 6v

    1. ומתן ושותפות שהיה ביניהם חדשים גם ישנים מיום שנברא העולם עד היום בכלל שום מין תביעה 
    2. וטענה כלל בעולם לא בשטר ולט ב…

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  30. 880قائمة/جدولCUL Or.1081 2.75.8

    Accounts in Ladino, Hebrew, and western Arabic numerals. Most of the entries begin with a number in the righthand column, followed by "le devo a X," giving the name of the person to whom money is owed. Some of the entries begin with a date (e.g., היום 29 שבט). Mentions Mikhaʾel ha-Kohen (l. 9) and the Neapolitan consul (l. 11) and Yaʿaqov b.

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  31. 881رسالةENA NS 48.8

    Yiṣḥaq about turmoil in Yemen and measures taken by Abu Zikri Kohen for ensuring Khalaf’s rights after the death of Abu Imran Nufay.

    Main text

    1. ואנ[...] 

    2. יצל עבדה [... אדאם]

    3. אללה עזה מן [...] 

    4. חואיגה וסאנח מה[מאתה ...]

    5. טרא עלי עבד חצרת[ה מן מרץ ואלדה (?) פי חדש ... אלי] 

    Recto, main text

    Recto, Main Text:

    1. 1-4: I [hope]

    2. to receive [from you, my lord—may]

    3. God [make permanent] your honored position!—[a letter, in…

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  32. 882رسالةMoss. VII,174

    Fragment of a letter in Judaeo-Arabic in which the writer reports how he left al-Maḥalla, either taking or intending to take 'the little ones' with him, but setbacks ensued. The phrase "farāgh al-khalīj" appears; maybe a branch of the Nile ran dry?

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  33. 883رسالةT-S 8J14.17

    Mentions the Nasi; his brother-in-law Abū ʿAlī; the gloating of enemies; then, "by God and by the bones of your father!

    1. ]בן [ ] מן [
    2. דפעהא לנשיא ואסמא אסם אבי עלי צהרוה שמא
    3. ותעלם בחאלי באללה עליך ובעצאם ואלדך לא תכלי ידך עני והם
    4. אוקפו חאלי וצאח אלרייס וקאל כל אלכלאם ו…

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  34. 884رسالةT-S 8J20.11

    In Judaeo-Arabic. Dated: end of Elul (4)932 AM = September 1172 CE. Probably concerning business matters, but the portion surviving consists entirely of the opening blessings and closing greetings.

    1. כתבת לחצרה סיידי אלשיך אלאגל אלאמגד אלאכרם אלאוחד אלעזיז עלי אלאתיר
    2. לדי אלאחב מן נפסי אלי חרס אללה מהגתה ונוך בהגתה ותאבע מסרתה
    3. וגבטתה וקד עלם אללה …

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  35. 885رسالةT-S 12.43

    The first concerns Nissim al-Iskandarani who has entered into a business partnership with an unnamed woman. […] Greetings are sent at the end to Yosef b. Salim. (Information in part from CUDL)

    1. ומתלמידינו הי]ושבים לפנינו המקום יגדיל[
    2. ]עלי נסים אלאסכנדראני משאט אל[
    3. וכל מא] יחצל לה מן פצל אללה פיהם כאן להא אלנצ[ף
    4. פאדא קראת יאהובנו כתאבנא ה[ד]…

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  36. 886رسالةT-S AS 149.50

    The addressee should encourage someone (probably Abū l-Surūr) to come down with Baqāʾ, because there is still employment to be had in the castle. At the end: "The letters which arrive from [...] Ḥārat Zuwayla, please forward them to their owners."

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  37. 887ثيقة شرعيّةJRL L 155 + JRL B 2628

    Engagement document between Esther bt. Yaʿaqov ʿAdda and Se. […] She appoints a certain Moshe al-Gāzī to sign the engagement deed on her behalf (he also appears in AIU VII.D.100- PGPID 30594). […] The conditions are extensive, in part discussing how the bride's father commits to purchase an enslaved woman (שפחה) who will prepare food in the married couple's household.

    JRL B 2628 + JRL L 155

    1. ב׳׳ה
    2. נגמרו השידוכין המיבורכין של הכלה הכלולה בת קדש היא אסתר
    3. תמא בת הגביר השר החכם המרומם שי׳׳ למורא דמתק׳ סי׳ יעקב
    4. עדה נר׳׳ו…

    العلامات

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  38. 888Legal query or responsumJTS MS R1889.2 + JTS MS R1889.1

    On page four letters from the end of a resonsum. The first query is numbered '34' and was sent from Cordoba, about two brothers arguing about their share in an inheritance. […] After this query another one, numbered 35, regarding the same issue: if one of the brothers will want to sell his share, how should they divide it. The query is ending in verso, l. 5, where the responsum begins. It's end is missing. Fol 2, recto: end of a query and responsum, numbered 40.

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  39. 889ثيقة شرعيّةYevr.-Arab. I 328

    ʿAbd al-Karīm al-Kohen aka al-Kurdī from marrying their daughter Sulṭāna (who is only named in the neighboring entry). Likewise, Esther's father Yosef is only mentioned in her patronymics from entry #64 from the same page. (2) The second part of the legal record deals with a sum of money that Yehuda al-Kohen loaned Esther al-Rumiyya, that is connected to her past travels to Istanbul. […] The purpose of this two-part agreement becomes clearer in entry #64 where, a few days later, Esther releases her husband from what he owes as alimony and the delayed dowry payment (meuḥar) from her ketubba. The latter entry states that the couple will divorce on the same day (Iyyar 2).

    Yevr.-Arab. I 328, folio 21v

    1. למא כאן בתא׳ לילה אן יספר צבאחהא נהאר אלאחד כ׳׳ה פי שהר ניסן המכו׳
    2. שנה ה׳ש׳כ׳ד׳ ליצירה חצ'רו בין איאדי אלמולי אלאגל אד׳…

    1 نسخ

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  40. 890رسالةT-S 10J9.1

    My sister, I ask you by God to have endurance, and for all that you endure, there will be a great reward. […] Look at others who have lost their mother and father and children and who endure the judgment of God. . . . Occupy (shāghilī for shaghghilī) yourself so that you do not perish."

    1. כאיש אשר אמו תנחמנו כן אנוכי אנחמכם ובירושלים תנוחמו
    2. אכוהא ברכאת כפ פיהא אלאסוא
    3. אערפיך יא אכתי כת אלצראסא ואלפצלא ואלפהמע ואלעלמע יס"דת אלעקלא אנני

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  41. 891ثيقة شرعيّةYevr.-Arab. I 328

    Dated solely as 23 Kislev, likely c. 1560 CE based on the dates in neighboring entries from the court register. Dar Simha Syagogue is referred to here instead as "Bayt Simḥa." […] The addendum below the pinqas entry specifies one of the insults that Estīta bt. Yehuda Ḥaqqān was called by her co-wife. The entry does not name the co-wives' husband. MCD.

    Yevr.-Arab. I 328, folio 5v

    1. במא כאן בתא׳ לילה אלגמעה חצרו פי מושב [[.]] אסתר אבנת
    2. אלמד׳ צדקה אלכהן ואדעת עלי ע׳אלמעטי אבן אלמד׳ כצ'ר אלפולאדי
    3. ועל ב…

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  42. 892قائمة/جدولBL OR 10126(1).15

    Dated 19 Kislev [54]97 or less likely 55[97]– so 1736CE or 1836CE. Some of the entries begin with the Judeo-Arabic word "wuṣūl / ווצול" within the phrase "wuṣūl de" which could indicate incoming payments for example "wuṣūl de Abd Raḥman" (l. 18r). The entry furthest down along the lower border of the fragment also mentions Yosef Haggai ("יוספ חגאי").

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  43. 893ثيقة شرعيّةDK 317

    Somebody forfeits their right to the 1/2 of the big dār located off of al-Darb al-Jadīd from the inheritance of his or her father, it seems leaving the entire house under the control of the other heirs. The document is almost entirely legalese, to the effect that this is a final and irreversible agreement.

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  44. 894قائمة/جدولENA 2559.3

    Dating: (mentions expenses for a period from Elul 1466 to Shevaṭ 1467 Seleucid, so likely shortly after Shevaṭ 1467 Seleucid, which ended in January 1156 CE. Very damaged fragment of a leaf, in which several entries in an accounting of building operations are preserved.

    1. עמל אלמעגנה סבעה דראהם
    2. מלייט ורקאצין סבעה דראהם
    3. מא טין וסאס דרהמין
    4. וכיל פי תלאתה איאם ארבעה
    5. דראהם ונצף
    6. דאר אלכאזרוני רמי תראב

    II

    1. דאר אל[
    2. תלאת[ה
    3. גב…

    Verso, I

    1. (1-2) … and a woman. . . .

    2. . . . . 3

    3. . . . . 1/2 dir. 

    4. .... helpers, 6 

    5. . ... the qāʿa.

    Verso, II

    1. The expenditure for buil…

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  45. 895قائمة/جدولENA 2592.24

    Many different names. An intriguing entry at the bottom of verso: "Yeshuʿa the young man who died with his father when the house collapsed on them." Same cluster: T-S Ar.6.28 (PGPID 1278), ENA 2592.24 (PGPID 12808), T-S K15.46 (PGPID 23221), and T-S Misc.8.72 (PGPID 8337).

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  46. 896قائمة/جدولENA 3730.12

    List of names and amounts, such as: (recto) Shemuʾel Ibn Shanjī, Shemuʾel Palīgī (verso) Musa Jalabi (Çelebi), Yeshūʿa Alfandari. Join with ENA 3730.3 + ENA 3730.4?. The surname Ibn Shanjī commonly appears in fragments from the fifteenth and sixteenth centuries, a timespan that coincides with the likely paleographical dating of this fragment.

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  47. 897ثيقة شرعيّةENA 3765.2

    The fragment includes the end of one document and beginning of another one. […] Menashshe the wife of Yefet, and a sum of 15 dinars. See also ENA NS I.11 (PGPID 11204).

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  48. 898قائمة/جدولENA NS 12.25 + ENA NS 77.296

    Accounts in Judaeo-Arabic. ENA NS 12.25 consists of two fragments that do not immediately look like a join but do appear to belong together. […] Also mentions names such as Ibn Isḥāq and Sāliḥ b. Yāqūt. ENA NS 77.296: "For expenses of the foundry (al-masbak): the cleaning of these two stones and the moving of the brick, 1 1/4 dirham.

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  49. 899رسالةENA NS 17.34

    Communal letter of some kind. In Hebrew. Dated: End of Iyyar 5791 AM, which is 1031 CE. Approximately 18 signatures are preserved, including that of Menuḥa ha-Kohen b. Yosef (who appears in T-S 12.427 and who also signed T-S 13J1.7 and ENA 2556.8). Information in part from Friedman, "Polygamy — New Information from the Genizah" Tarbiz 43 (1973), p. 168 and from Goitein, Med Soc II, p. 571, n. 42.

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  50. 900رسالةENA NS 42.4

    End of a late letter in Hebrew from Avraham R[...?] […] T-S AS 202.414 (PGPID 22683) and ENA 2727.47 + Halper 368 (PGPID 19648). Requires further examination.

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