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15666 نتائج
  1. 6101رسالةF 1908.44KK

    The writer's son-in-law bought a 'tower' in Alexandria, and the writer plans to move in with him. He wishes to leave Rashid in part because "it is a waystation and people from Fustat are always passing through." Information from Avraham David via FGP.

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  2. 6102وثيقة شرعيّةJRL B 2751

    the ground rent (ḥikr) of a certain qāʿa located in ḥārat al-yahūd located on darb al-qaraʾiyyīn for a period of two years, 1219–20 AH (=1804–06 CE) by the Hijri calendar, for a yearly rate of 615 (medins?)[…] Signed by the Ḥājj Aḥmad Luṭfī al-ʿAṭṭār in the right margin.

    Recto

    1. وصـــــــــــــــــــــــــار
    2. من المعلم جدالية اليهودي حكر القاعة
    3. بحارة اليهود بدرب القرايين
    4. تعلق الواضع اسمه(؟) وذالك عن مدة سنتين 
    5. عام تسعة …

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  3. 6103رسالةMIAC 135

    Letter dated on Monday June 15 1953CE from a person to al-maʿallim "Nanafafa" expressing his happiness in sending him a letter informing him that he is in good health and happy in his work, and expresses thanks to God – June 15 1953CE – Museum of Islamic Art – (number 134) – in Yiddish. (information from Ḥassanein Muḥammad Rabīʿa, ed., Dalīl Wathā'iq al-Janīza al-Jadīda / Catalogue of the Documents of the New Geniza, 50).

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  4. 6104رسالةMIAC 294

    (information from Ḥassanein Muḥammad Rabīʿa, ed., Dalīl Wathā'iq al-Janīza al-Jadīda / Catalogue of the Documents of the New Geniza, 44). The synagogue had the alternate title of Kraïem after its builder Zahi Kraïem.

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  5. 6105رسالةMoss. II,190

    Letter from Natan b. Nahray, from Alexandria, to Musa b. Abi al-Hayy, Fustat. Around the spring of 1080.

    recto

    1. כתאבי אטאל אללה בקא מולאי אלשיך אלגליל ואדאם תאידה וסלאמתה

    2. וסעאדתה ונעמתה [ען] שוק אליה קרב אללה אלאגתמאע [בה] עלי אפצל

    3. חאל בעד וצול כתאב…

    recto

    1. אני כותב לך, אדוני ורבי הנכבד, ייתן לך אלוהים אריכות ימים ויחמיד את עזרתו לך ואת שלומך
    2. ואת אושרך ואת חסדו לך, מתוך געגועים אליך ; יקרב אלוהים …

    2 نسخين 1 ترجمة

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  6. 6106رسالةMoss. IV,90.2

    Letter from Saʿīd, probably in Alexandria, to his brother Bū l-Majd Meir b. Yakhin, probably in Fustat. […] Mentions a girl or young woman (al-ṣughayyira) who [cries?] for him day and night.

    Recto

    1. אכוהא סעיד
    2. כתאבי אלא אכי אלעזיז אטל אללה
    3. ואדם עזהא ונעמה ומן חוסן אתופיק
    4. לאכלה גמע אללה ביננא עלא אסר
    5. חל ולדי נעלמו ביה אן מנ יום
    6. אנ כר{ג}ת מא…

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  7. 6107وثيقة شرعيّةT-S 8J6.4

    Dated: 1529 Seleucid, which is 1217/18 CE, under the reshut of Avraham Maimonides. In which Abū al-Barakāt/Berakhot al-Sukkarī releases his maternal aunt Sitt al-Khibāʾ bt.

    1. ]ן שנת אלפא וחמש מאה ועשרין ותשע שנין לשטרות
    2. ]רשותיה דאדונינו נגידינו אברהם הרב המובהק הפטיש
    3. ] ופלאו ממזרח שמש עד מבואו הנגיד הגדול ירום הודו
    4. ]ך אבו…

    العلامات

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  8. 6108رسالةT-S 8J15.14

    Letter asking for charity in which the writer describes how “exacting” the upcoming holiday of Passover is in terms of expenses, noting that his "prayer shawl" for Sabbath is torn and although it’s patched, he’s embarrassed to been seen it. He also mentions the purchase (not yet carried out) of new bowls and cups for Passover.

    1. ויהי דויד בכל דרכיו משכיל
    2. אלממלוך ישרח בעץ מא הו פיה אלצאיקה
    3. מן קלה אלמכסב וכתרת אלעילה וגלא אלסער
    4. ומזאחמת מתל הדה אלעיד אלמבארך פאללה
    5. יעיד עלי אלמו…

    العلامات

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  9. 6109رسالةT-S 8J16.32

    Letter from Abū l-Faraj al-Kohen known as Ibn Qasāsa to Abū ʿAlī Yeḥezqel b. […] Concerning business matters; mentions commodities such as a kerchief (‘mandīl’), cushions (‘makhādd’), and cotton; mentions people such as al-Bayrūtī.On verso there is a postscript or draft of a letter in a different hand as well as one line in Arabic script.

    1. וצל כתאב מולאי אלשיך אטאל אללה בקאה
    2. ואדאם סלאמתה ונעמאה וכבת אעדאה
    3. ולם נרא מנה כתאב סואה ידכר מא
    4. ענדה מן אלשוק ואלוחשה ולם ידכר שי
    5. ] אצעאה קרב אללה …

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  10. 6110رسالةT-S 10J22.4

    רויה) to a ḥaver who was the leader of the Fustat community, currently in Alexandria.The sender asks him to force a "cut-off" man named Yosef to repay a loan of 2.5 dinars. The sender wanted to travel to Malij to find Yosef because the latter intended to leave for Tyre and Jerusalem, but the parnas ʿAllūn and the wife of the ḥaver held him back with force.

    1. בקשתו של רויה מאת בוראו שישיב אדונינו החבר לביתו לשלום
    2. בתוך קהילותיו הצאן שנשארו בלי רועה ונוהג ואני רויה עבד אדוני
    3. מצטער על מה שעשה לי זה יוסף הניק…

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  11. 6111وثيقة شرعيّةT-S 10J26.4

    Dated: Tishrei 1483 Seleucid, which is 1171 CE, under the authority (reshut) of Maimonides. Sitt al-Ḥusn bt. Moshe, the widow of Abū l-Khayr wishes to marry Abū ʿAlī b. Abū l-Ḥasan al-Kohen and asks her elder son Abū Naṣr to release her.

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  12. 6112رسالةT-S 10J27.10

    The Gaon writes after he has been asked to write to Fustat on behalf of one of the community members in Baghdad, Ali b. Bishr, whose brother, Yosef b. Bishr, is in Fustat and needs help. The writer also informs Elhanan that the Sura Gaon Dosa b. Seadya passed away.

    Recto

    1.  קד נפד כתאבי פי יומנא הדא אלי סידי ראש הסדר אטאל אללה בקאה גואב כתאבה וערפתה כבר ביע
    2. אל[      ] ואני אנפד [      ] הדה אליה ואן אבי דניאל אלפ…

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  13. 6113وثيقة شرعيّةT-S 12.462

    Confirmation of a former deed of sale in which Yosef and Maymūn sons of Yaʿaqov al-Ghallāq (? אלגלאק) are interested. The document in question was drawn up in 966 CE before the Beth Din in Qaṣr al-Shamʿ (inferred dating: 966 CE or later). Of the five original witnesses, only ʿAli b. Shelomo is still living, and he confirmed that his own signature was valid, and others were brought to confirm the remaining signatures.

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  14. 6114وثيقة شرعيّةT-S 12.698

    Legal document. Location: Alexandria. Dated: 4980 AM, which is 1219/20 CE, under the authority of Avraham Maimonides. Involving Yefet ha-Rofe and his wife Sitt al-[..]Mʿ, and the right of living in an upper floor.

    Recto

    1. ] אל . . ומל . . תה ו . אל . ם . ן . .
    2. ]ך אקנינא נחן אלשהוד מנהא עלי
    3. דלך קנין גמור חמור בכלי הכש]ר לקנות בו מעכשיו ברצונה בלי אונס
    4. כלל בביטול …

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  15. 6115نصوص أدبيّةT-S 13J36.12

    In another part it mentions the Christian eating an animal (or a sacrifice) that had been forbidden to the Jew and Muslim. Also mentions Muslim jurisprudents (fuqahāʾ), Baghdād, and al-Shāfiʿī.

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  16. 6116قائمة/جدولT-S Ar.4.8

    Names include: Bū l-Manṣūr, Bū Saʿīd, Bū Naṣr al-Ṣaffūrī, Bū l-Ḥasan al-Segulat, Bū l-Maʿānī the cantor (al-Ḥazzān), Baqāʾ b.

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  17. 6117رسالةT-S Ar.34.226

    Informal note addressed to Abū l-ʿAlāʾ. In Judaeo-Arabic. Andalusi hand. Asking him to "give the bearer everything that is mentioned in this letter." […] who encountered a Bedouin in the streets who had a cow worth 100 dirhams and who may have tried to sell it for 8 dinars. This story is also crossed out.

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  18. 6118رسالةT-S Ar.38.128 + T-S Ar.42.195 + T-S K11.57

    (Bottom) Charity letter from a woman, in Arabic script. addressed to a dignitary (al-rayyis al-jalīl). After a long, rhymed introduction, the sender complains of poverty and nakedness. […] T-S K11.57 is probably the end of the letter. Joins: Alan Elbaum. The top of the document is another Arabic script document, probably an official account or receipt, glued together to form a substrate for Hebrew biblical verses (the secondary use).

    Verso

    1. ليس لمن قلت حيلته وعظمت فاقته وعميت بصيرته اطال الله بقا مولاي الريس الجليل وادام تاييده وعلوه وتمكينه

    2. وكبت عدوه ملجا يلجا اليه ولا سندا يح…

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  19. 6119رسالةT-S Ar.39.371

    Tells him not to listen to Abū l-ʿAlā, who said that he would follow ʿImrān and agreed to go to Damietta on the writer's behalf, but he never fulfills his word. […] for a time, until somebody else can be found to monitor the writer's affairs. Also mentions Ashmūm and the son of Abū Sahl.

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  20. 6120رسالةT-S AS 148.42 + T-S 10J20.20

    Letter of appeal for charity from Avraham b. Yitro of Damascus (al-Dimashqī). He opens with lengthy Hebrew blessings, then describes his sufferings (poverty, dependents, capitation tax) and asks for assistance. […] There are a few lines still missing between the two fragments of the join. See also T-S 13J35.7 (PGPID 4572), a similar letter from the same man addressed to Mevorakh b.

    1. . . . . . . . . ] איש היופי זוך מרופי בלבי ובפי וחש . .
    2. . . . . ] לאי בן יאי כאיש משתאה וכנאמן נמצא:
    3. בחיר איומתו נדיב סגולתו הקרנת פניו כהקרנת
    4. עניו …

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  21. 6121رسالةT-S AS 152.8

    The sender asks how the capitation tax (al-jāliya) promises to be this coming year. The sender seems to be worried about traveling to the addressee's location (apparently Jerusalem) before he knows. He asks what travelers have been saying about conditions on the return journey to Jerusalem, and also how things are in Jerusalem. Verso: accounts in different handwriting, in Judaeo-Arabic and Greek/Coptic numerals.

    العلامات

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  22. 6122قائمة/جدولT-S AS 177.39

    Concludes at the bottom: "owed by Karīm the wonder worker (ṣāniʿ al-ʿajāʾib)." There is also a writing exercise of a biblical verse (Numbers 30:2) in Hebrew.

    لا توجد ثبت المراجع والمصادر

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  23. 6123رسالةT-S AS 178.152

    Letter from ʿAbd al-Wahhāb b. Sulaymān to Abū l-Fakhr b. Ibrāhīm al-Amshāṭī al-ʿAṭṭar, in the perfumers' market, in Fustat.

    العلامات

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  24. 6124رسالةT-S AS 183.29

    Letter in Arabic script, giving instructions about paying sums of money. Also mentions a jūkaniyya (a type of garment). On verso in Judaeo-Arabic: "al-dayyān."

    لا توجد ثبت المراجع والمصادر

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  25. 6125رسالةT-S K6.101

    Contains a number of explanatory marginal glosses, one of which quotes al-Rayyis al-Qāsim. One folio carries one line of a different text in Judaeo-Arabic, mentioning Aḥmad and ʿAbd al-Hādī and some numbers.

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  26. 6126رسالةT-S Misc.25.60

    Perhaps containing detailed orders of payment--consists almost entirely of sums of money and begins with the word "yaṣil." […] Asking him to speak to various people on behalf of the writer, including Ḥasan and ʿAqbān. All those people are to pay what they owe (? mā rusima bihi) (referring to recto?) to Abū ʿAlī who will deliver the money to the writer.

    العلامات

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  27. 6127رسالةT-S NS 163.29

    Various reports are given. Mentions al-Fuqqāʿī, al-ghilmān, Abū l-Maʿānī. Greetings to the sender's mother-in-law. […] There is an address, but it is almost completely rubbed out.

    لا توجد ثبت المراجع والمصادر

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  28. 6128وثيقة شرعيّةT-S NS 174.4

    On recto is mentioned Tuvya he-Haver, 'our lord may he live forever', Abū al-Riḍa, a will, a wife, and 500 dinars. On verso is mentioned Abū al-Makārim, Abū al-Riḍa, [X] ha-Kohen b.

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  29. 6129رسالةT-S NS 225.112

    It reads, "They sent (or: send) the little paper for al-Shaykh al-Asʿad al-Levi the cantor, the son of R.

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  30. 6130وثيقة شرعيّةT-S NS 226.127

    On recto, the court certifies the receipt of something which was due to Sitt al-Ḥusn bt. Abū Manṣūr Sahl/Shela ha-Kohen probably from Abū l-Faraj Shemuel ha-Zaqen Rosh ha-Qehillot (appears also in Moss.

    لا توجد ثبت المراجع والمصادر

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  31. 6131رسالةT-S NS 264.61

    Ladino letter reclaiming a debt signed Ḥayyim Abraham Boṭon s[iman] ṭ[ov]; Boṭon had lent the money in Argel (Algiers/Algeria); he owes money which he borrowed in Jerusalem. […] Information from http://www.investigacion.cchs.csic.es/judeo-arabe/sites/investigacion.cchs.csic.es.judeo-arabe/files/Genizah-Al-Andalus.pdf. The document is dated 1706 CE (8 Elul 5466 AM).

    العلامات

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  32. 6132وثيقة شرعيّةT-S NS 320.55 + CUL Or.2116.10

    Begins, "Thus claimed Abū l-Faraj Amīn al-Dawla against Abū ʿAlīal-Levi: he heard from his maternal uncle that Abū l-Karam said to him that he sold the codex. . . for 15 dinars. . . ."

    العلامات

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  33. 6133قائمة/جدولT-S NS 329.94

    The main currency is ducats (peraḥim); also mentions the grosso (גרושו). Mentioning various types of garments. […] Several names are mentioned, e.g. Ḥayyim al-Dayyan, Yehuda Zohar, Yosef. Several debts "to the Yeshiva" are mentioned.

    لا توجد ثبت المراجع والمصادر

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  34. 6134وثيقة شرعيّةT-S NS J50

    Yosef ha-Kohen on the recto, and by Ṣedaqa alone on (the faṣl?) on verso. (Information from CUDL; see also Goitein's index card.)

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  35. 6135وثيقة شرعيّةYevr.-Arab. I 328

    Incomplete debt acknowledgment between Moshe b. ʿAbd al-Bāqī al-Levi and Farjallah b. ʿAbd al-Raḥīm Shuqayr, in which Moshe commits to repay Farjallah a sum of 8 gold jadīd within a thirteen month timespan.

    Yevr.-Arab. I 328, folio 32v

    1. למא כאן] נהאר אלאתנין ראבע עשר פי שהר סיון המכובד סנה ה׳ש׳כ׳ו׳ ליצירה אשהד עליה
    2. ... ...]ן אלמולא יוסף אלנקאש מן כלפון […

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  36. 6136وثيقة شرعيّةYevr.-Arab. I 328

    Undated, but nearby entries are c. 1568 CE. ʿAbd al-Wāḥid al-Ḥakīm b. Yehuda ha-Rofe ha-dayyan forfeits the monetary claim he had with Farjallah b. Yehuda al-Levi. The marginal text states that the forfeiture was in connection with a sum of gold coinage and an amount of wine.

    Yevr.-Arab. I 328, folio 45r

    [........................................................................]

    1. סתה עשר אשרפי דהב גדד וא.. מן [...
    2. אלתקסיט כ…

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  37. 6137وثيقة شرعيّةYevr.-Arab. II 1368

    It attests that Ṣadaqa and his brother Shemuel known as the sons of Ḥawwāsh received all that was due to them from the inheritance of their late sister ʿAzīza, the wife of ʿAbd al-Ghaffār al-Ḥaqqān.

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  38. 6138رسالةAIU VII.E.158

    He brings up a man named Isma'il from al-Mahallah, known as Ibn al-Mu'allim; at the end he encourages the recipient to treat this Isma'il well, because he is poor and a stranger and from a good family. Isma'il has a notebook stashed with a man named Ibn al-[[rubbed out]], and the recipient is meant to retrieve it and find the chapters having to do with love [spells?]. […] But other letters of Moshe survive about his sometimes problematic relationship with his wife and also about domestic problems in his paternal uncle's family.

    Recto:

    1. כתאבי אטאל אללה בקאכם וקרב אל . . . [
    2. למען שמו פאנה אלקאדר עליה [
    3. קד סירת לכם צחבה חאמל הדה אלרק[עה
    4. דרהם (?) אתפצלו [[כדו]] כלו מולא [
    5. אלסכרנ…

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  39. 6139وثيقة شرعيّةBodl. MS heb. e 98/63

    A one-year partnership in an apothecary between Sayyid al-Ahl and his partner Faraḥ b. Abū al-‘Alā. The relationship may have been an apprenticeship; both parties are entitled to 1.5 dirhams a day, but profits from the sale of some commodities within the shop will accrue only to Sayyid al-Ahl, who seems to be the primary partner. […] This document lacks most of the formulae seen in partnership agreements (including stock qinyan phrases, which effect the contract) – it may have been simply the personal outline of a scribe who would later add in the framework from a formulary, as it also lacks signatures. Goitein identifies the handwriting as that of Natan b.

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  40. 6140رسالةCUL Add.3335 + Bodl. MS heb. c 28/35

    Saʿadya's elevation by the Vizier al-Afḍal is described, and the very high regard in which he was held at court. […] My father used to serve the government in the city of Alexandria. He was (appointed) over the Sea Gate (Shaʿar ha-Yam = Bāb al-Baḥr) about 15 years, and all the traders coming from the land of Edom (Byzantium) and the East and the West. . . ." […] Join (possibly indirect): Alan Elbaum

    Recto (second page):

    1. אמר ייי עשוקים בני ישראל ובני יהודה יחדו וכל וג
    2. גואלם חזק ייי צבאות שמו ריב יריב את ריבם למען וג
    3. עשה צדקות ייי ומשפטים לכל עשוק…

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  41. 6141رسالةMIAC 23973.90

    Letter from Lāmiʿ b. Ḥasan al-Kanzī to the Nubian eparch Uruwī in Ibrīm regarding unfulfilled exchanges and obligations. […] God has provided for me." He also mentions multiple unanswered letters about his slaves, and particularly about "two slaves who are to be sent to my creditor Abū l-Ḍubāʿ," and that he has dispatched his slave boy Mārīkhura to receive these slaves. He also mentions the arrival of the Kanz al-Dawla. He concludes by granting permission for "people to go down (the river) without fear," since "we have released the people."

    Recto

    1. بسم الله الرحمن الرحيم
    2. وصل كتاب الاكشيل وصاحب الخيل اطال الله بقاه وادام
    3. عزه وكبت عدوه ووقفت عليه وعلى ما ذكره من انه
    4. سير الي وصيفة ثم سير ⟦وص…

    Recto

    1. In the name of God, the Merciful and Compassionate.
    2. The letter has arrived from the Ikshīl and the Master of the Horses, may God prolong his l…

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  42. 6142وثيقة شرعيّةT-S 12.606

    Apparently the dying man kept an account book; while some assets were held jointly between the dying man, his brother Abū ‘Alī, and one Abū al-Khayr, other assets (including a claim against someone named Yāqūt for 11.5 dinars) were held only between the dying man and Abū al-Khayr. Although Abū al-Khayr may not have been the sole active partner, the document declares trustworthy concerning profit and loss, a phrase often applied to the active partner in a long-distance partnership. […] His death is recorded on lines 9-10. Although the death of a partner is a sufficient condition for termination of a partnership in Jewish and Islamic law, the typical termination clauses are absent.

    Recto

    1. אתאת אלבית ומא כאן מן רצאץ וגנק ותראב ושקאף הו לו[סט]
    2. אלשרכה אלמקדם דכרהא וכדלך מא לנא ענד אלנאס ותבתה פי
    3. [ד]פתרי בכטי הו איצא לכיס אלשרכה יגב…

    Recto

    1. furnishings for the workshop, and what there is in terms of lead and pellets and earth and potsherds, will all be for the “mi[ddle” (that is, f…

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  43. 6143وثيقة شرعيّةT-S 18J1.28

    The betrothal of the orphan girl Sitt al-Muʿazzaza bat Šela b. Obadiah to the Aleppan Abū l-Fatḥ Petaḥya b. […] In addition, the groom did not pay all of the required marriage expenses. The matter was brought before the court and a new marriage date was agreed upon – in two months time. […] (Information from CUDL and Amir Ashur's 2006 dissertation; see also Goitein's attached summary and transcription.)

    T-S 18J1.28 recto

    1. [... ב]בפנינו אנו [בית די]ן [ה]חתומים למטה כן הוה
    2. [...]שיך אבו אלפתח אלחלבי מ פתחיה הזקן בר
    3. [ישועה הז]קן נע בחצרתנא וכטב בסבב אלית…

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  44. 6144رسالةT-S Ar.30.160

    Mentions: 'my lord the qāḍī'; various instructions about transactions and letters; and "the boy ʿAṭiyya is weaned, and he wants to eat sugar every hour" (אלולד עטיה יל מפטום ויריד אלתנקל אלסוכר סאעה סאעה). Also mentions Ibn Abū Jābir "who is from אלקתם" and how he should send a letter to his son Abū l-Yusr "to אלקתם" concerning the daughter of Manṣūr al-Sofer in the presence of Sulaymān b. […] On verso there is a reference to the sufferings due to Ibn al-Qudrī (? אלקודרי). Haste is urged several times (סרעה סרעה סרעה). […] Again repeats that he is safely weaned and that he wants sweets (yurīd al-tanaqqul) "for he is used to being pampered" (wa-huwa muʿawwad bi-dalāl).

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  45. 6145رسالةT-S Ar.41.109

    Letter from Abū l-Ḥusayn b. al-Rayyis b. Nāḥūm, in the Rīf, to his brother Abū Thābit, in Fustat. […] In recent years, this person had paid his capitation tax in al-Maḥalla. It seems that this year he is registered as a newcomer in Fustat (and therefore exempt), but the authorities in al-Maḥalla refuse to recognize his documents. […] If Abū l-Majd is unable to help, the recipient is to go to Abū l-Faraj b. al-Kohen. If it weren't for all the sender's work in the Rif, he would have come along himself to help this person.

    Recto:

    1. بسم الله الرحمن الرحيم
    2. كتابي الي اخي ومولاي وتاجي واعتمادي اطال الله بقاه وادام عزه
    3. ونعماه ومن حسن توفيقه لا اخلاه وعن حال سلامة وعافية
    4. وشوق …

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  46. 6146رسالةT-S AS 145.108

    Letter from Shelomo Mizraḥi or a female family member, in Alexandria, to Ibrāhīm/Brahim Aghion, in Cairo (Miṣr). […] The relationship with the addressee is also confusing, because the sender refers to her "wālida" (mother) and "umm" (mother) as if they are different people. […] (There may be a rebuke here for the addressee, who failed to write and inquire about his health.) There may also be a couple lines of poetry (the part with long hyphens), but this needs examination.

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  47. 6147وثيقة شرعيّةT-S NS J272 + T-S 12.91

    Containing a statement about Salāma and Ibn Siman Ṭov, Jewish aides/accomplices to the rapacious Coptic finance minister known as "the monk" (al-rāhib), Abū Najāḥ ibn Qannāʾ. The background is summarized by Mark Cohen as follows: "In October 1125, the vizier al-Maʾmun, implicated in a plot against the caliph al-Āmir, was deposed and imprisoned along with five brothers, and later executed (in 1128). […] Unfortunately, however, he entrusted financial affairs to a rapacious Coptic bureaucrat, Abū Najāḥ ibn Qannāʾ, known as "the Monk" (al-rāhib), who, from the autumn of 1126 until his execution in 1129, managed to terrorize all segments of the populace, including the Jews, with his promiscuous confiscations and arrogant demeanor" (Cohen, Jewish Self-Government, p. 284).

    1. ] גרי מן אלראהב לענה אללה מא גרי עלי אלנאס ממא
    2. ]ך אלחרים ואכד אמואלהם ואמלאבהם וכאן ימחה שמו
    3. ] מאיה באליהוד ואשהאר חאל כל מנהם פעל פי דלך מא
    4. אה]רן ב…

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  48. 6148وثيقة رسميّةAIU IV.A.207

    "fa-ūqābil bi-l-shukr ʿalayhi inshāʾ Allāh".

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  49. 6149نصوص أدبيّةAIU VIII.B.29

    Page from a Hebrew medical treatise, bearing a header in the upper margin in a different hand, Zād al-Musāfir (of Ibn al-Jazzār).

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  50. 6150نصوص أدبيّةAIU XII.6

    Literary text, an allusion to the Quranic narrative of Prophet Yūsuf in a versified ornate prose (sajʿ) or poetry. [al-Quran, 12:13-18].

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