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15416 نتائج
  1. 5901نوع غير معروفT-S NS 266.m

    Leftmost column, fifth from the top. There are also several dozen other minute literary fragments.

    العلامات

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  2. 5902ثيقة شرعيّةT-S NS 297.322

    Probably a transaction involving real estate; mentions al-makhzan alladhī. . .

    لا توجد ثبت المراجع والمصادر

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  3. 5903قائمة/جدولT-S NS 321.7n

    Late account in Judaeo-Arabic and Hebrew numerals. Bifolio. Mentions Alexandria in the upper left corner of the recto. Verso is blank.

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  4. 5904قائمة/جدولT-S NS J266

    Accounts in Judaeo-Arabic, involving silk and mercury. Alexandria and Fustat are named and [...] b. Hārūn.

    لا توجد ثبت المراجع والمصادر

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  5. 5905قائمة/جدولT-S NS J621

    Contributors list? Mentions Yaḥyā al-Ṭabīb and Abū l-[...] al-Ahwāzī.

    لا توجد ثبت المراجع والمصادر

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  6. 5906رسالةYevr. II A 1573

    Ishaq, from Mordechai b. Avraham, who also signed his name in cypher.

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  7. 5907ثيقة شرعيّةCUL Or.1080 J53

    Efrayim, acting as agent (wakīl). Also mentions dealings in the villages Būra and Ibwān, near Damietta (called Kaftor); Abū l-Surūr and his father; government officials including the wālī and 'the protectors of the districts' (ḥumāt al-nawāḥī); Ibrāhīm and Abū l-Faraj; Avraham b. Ḥalfon; Ṭayyib b. ʿAlī; Abū Saʿd b. Yaḥyā; Abū l-Faraj b. Efrayim. There are eight signatures, all written in rudimentary handwriting: Elʿazar b.

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  8. 5908ثيقة شرعيّةCUL Or.1080 J189

    This undated fragment concerns a partnership in money-changing; the active partner was Abū al-Surūr Peraḥya b. Menashshe, brother of Ḥalfōn b. […] The name of Peraḥya’s partner is also not preserved, though it may have been Ḥasan Eli b. […] But the title "Mordecai of his time" (see line 1) is applied to Moshe b. Mevorakh alone; thus, although his name is not preserved, this document may refer to Mevorakh b.

    Recto

    1. [מ]עשה שהי[ה בפנינ]ו אנו בית דין הקבוע בפסטאט מצרים הממונה מפי הדר[ת] [ ]
    2. [מ]בורך אלוף הבינות חכם הישיבה סנהד[רא] רבה [שר] השרים ונגיד הנג[דים…

    Recto

    1. [An a]ccount of proceedings that took [place before u]s—we, the permanent court in Fusṭāṭ Egypt, appointed by his Excellency […]
    2. [M]evorakh, C…

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  9. 5909ثيقة شرعيّةENA 2558.14

    Legal document. Last will of Abū al-Barakāt b. Abū al-Riḍā Yosef al-Lebdi. This deathbed declaration was made in the presence of his sons and of the partner in his sugar factory. […] When his eldest son reminds him that according to Jewish law the firstborn was entitled to a double share (Deuteronomy 21:17), the dying man replies: "I do not prefer one child over another." Also, he and his business partner mutually declare that they trust each other completely; Abū l-Barakāt’s account books would speak for him after his death.

    I, 39

    1. שהדותא דהות באנפנא אנן שהדי דחתימי שהדותנא סוף פקדתא דא כן [הוה פי יום]
    2. אלאתנין אלכאמס ואלעשרין מן שהר אב יהפך אבלו לששון שנת אלפא וחמש מאה ות…

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  10. 5910رسالةENA 2738.34

    Verso, with the address on recto: Letter from Yaʿaqov b. Salmān, in Alexandria, to his sister, in Qayrawān. In Judaeo-Arabic, with the address written in both Judaeo-Arabic and Arabic script. […] He is now torn between whether he should bring his flax merchandise to al-Mahdiyya or al-Lādhiqiyya, or whether he should return to Fustat to take a job with Abū l-Faraj b. 'Allān. He refers to his wife as "the mistress of my heart," and to his daughter as Sutayt (little mistress).

    1. כתאבי אליך יאכתי אלעזיזה עלי אטאל אללה בקאך ו[אד]אם סלאמתך וסעאדתך מן אלאסכנדריה
    2. סלך אייר ואלחאל סלאמה ועאפיה ואלחמד ללה וחדה ואלדי תרידי עלמה אני מ…

    العلامات

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  11. 5911رسالةENA 2896.15

    Overall, the fragment likely dates to the early modern centuries (16th-19th) although it is unclear how much time passed between its various points of reusage. […] The text on the verso appears to be that of a different hand (see esp. variation in aleph) and the tone shifts significantly from an epistolary one to a poetic descriptions with phrases such as "אן ייקול אל ן אדם לקלבו" or "that the son of Adam says to his heart" (l. 1v). It should be noted that "[be]n adam" can also be translated more generally as any human individual depending on the context.

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  12. 5912رسالةENA NS 75.11

    Concerning an audience with a state official, potentially even the caliph, based on the involvement of the Ṣāḥib al-Sitr ("a curtain behind which the Fāṭimid caliph was concealed at the opening of the audience session (majlis) and which was then removed by a special servant (ṣāḥib/mutawallī al-sitr) in order to unveil the enthroned ruler" (H. […] Mentions the writing of a petition (ruqʿa), then officials including [...] al-Riyāsa Ḥaydara, then "they were standing before us and arranged for us on Monday another session (majlis) in the antechamber (dihlīz), and they were the ones who advised the governor (wālī), so I gave a petition to the master of the veil (ṣāḥib al-sitr)...." […] Fuess, "Between dihlīz and dār al-ʿadl: Forms of outdoor and indoor royal representation at the Mamluk court in Egypt," in Court Cultures in the Muslim World, 2011).

    1. . . אן יגאב . . [
    2. ואכתב רקעה [
    3. פאנה הוה ואכו א[. . . .] אלריאס[ה
    4. חידרה הוה כאנו וקוף קדאמנא
    5. ועקדו לנא אלתנין פי אדהליז
    6. מגלס אכר והם אלדי וצו אלואלי

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  13. 5913ثيقة شرعيّةIOM D 55.7

    Dated: 1115. Location: Al-Maḥalla. ʿOvadya b. Efrayim ha-Levi Rosh ha-Qahal empowers 'ḥemdat ha-yeshiva' Avraham b. […] ʿOvadya not only states that he has not retained Avraham only "to advance my cause and not to subvert [it]", but also that he will accept whatever the court rules, in stock halachic phrasing. […] Shelomo, may have been brothers. Also signed by Yehuda b. Shemuel and validated by Aharon b.

    Recto

    1. שהדותא דהוו[ת באנ]פנא אנן שהדי דחתימין ידנא לתחתא בשטרא דנן 
    2. חצר אלינא אנן שהדי מ ור עובדיה הלוי הזקן הנכבד ביר אפרים הלוי הזקן ראש הקהל נע
    3. וק…

    Recto

    1. Testimony which wa[s given bef]ore us—we, the witnesses who have fixed our hand below on this document.
    2. (Our) t(eacher) and m(aster) Obadiah ha…

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  14. 5914رسالةMIAC 23973.50

    Letter from Lāmiʿ ibn Ḥasan al-Kanzī to the Nubian eparch Uruwī in Ibrīm providing important political news to the eparch and historical information for us: the Fatimid vizier in Egypt has been assassinated. […] "God has protected us from the evil of Shāwar and he has been killed by the hand of Shīrkūh, the military commander." Asad al-Dīn Shīrkūh (the uncle of Saladin) has "taken on the viziership" and has "summoned the amīr" (possibly referring to Kanz al-Dawla), and "the amīr is determined to travel to Egypt for the sake of his (Shīrkūh's) expeditions and his aid." Lāmiʿ states that he himself is "staying in the country (of Nubia)" rather than traveling to Egypt at the moment. Lāmiʿ also introduces the bearer of the letter as Oua (اوه), describing him as "my loyal and respectful companion" and "my servant," and explains that he is traveling with Mārīkhura, who was mentioned in doc. 4 (PGPID 40153) as Lāmiʿ's ghulām.

    Recto

    1. بسم الله الرحمن الرحيم
    2. اعلم الاكشيل وصاحب الخيل ووزير الملك اطال الله بقاه
    3. وادام تاييده وحراسته وسلامته ونعمته ان متحملها صاحبى
    4. وممن يكرمنى او…

    Recto

    1. In the name of God, the Merciful and Compassionate.
    2. I inform the Ikshīl and Master of the Horses, the vizier of the king—may God prolong his l…

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  15. 5915ثيقة شرعيّةp. Heid. Arab. 2

    Deed of a gift of a house in the Darb al-Silsila, Mamṣūṣa quarter, Fustat, in Arabic. A Jewish physician gives a house newly erected by himself to his son, Faraj Allāh. The deed contains a detailed description of the house as well as of the physical attributes of the son. […] Soc., IV, 18, 60) EMS NB: the document is also known as Heidelberg Scott-Reinhardt 1451 and PSR 1451.

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  16. 5916رسالةT-S 1*

    Letter from Naḥum b. Yosef al-Baradānī (Qayrawan) to his master Shemuel b. […] The sender, whose family is in Iraq, has been travelling for a long time for an unnamed unpleasant reason. Qayrawan and al-Mahdiyya are among the places that he visited. […] (Information from Gil, Kingdom, Vol.2, p. 158 and Goldziher, Mélanges Judéo-Arabes, REJ 50 (1905), pp. 182-183. See also Goitein notes, p. 1.) One clue that might help resolve the mystery some day: PGP at one time had a partial transcription listed under T-S 12.822v.

    1. אלי אראס אלמתיבה שמואל בן חפני
    2. מן נחום בן יוסף תלמידה אבי שי
    3. מן אלקירואן
    4. ל עאם אול כתבת מן אלמהדיה בעד נפוד אלחאג וגמני
    5. תאכירה וליס אשך אנה וצל אל
    6. ס…

    العلامات

    3 نسخ 1 مناقشة

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  17. 5917رسالةT-S 12.511

    On verso, there are repetitive instructions about not allowing a certain man (Avraham's brother?) to go anywhere without taking Avraham's mother with him. At the end of the letter, Moshe reports that he has obtained the ophthalmic medications (ashyāf) from the physician Abū l-Faraj as requested, and has forwarded them along with a letter from the same Abū l-Faraj. Several towns of the Delta are mentioned in the letter: Bilbays, Minyat Ghamr, and—if this a place name—al-Ṣāliḥiyya. Avraham responded on the same piece of paper, writing nothing more than that he read the letter and thanked God for the health of his father and mother and the children. There are also some Arabic jottings on verso. ASE.

    Recto

    1. וצל כתאב אלולד אלעזיז אלמופק אלסעיד אלחכים אברהים אדא[ם
    2. אללה סעאדתה ונעמתה ולא יז . . נא מן משאה{ד}תה וגמע אל[שמל
    3. בנצרה קריב עלי כיר ועאפיה וק…

    العلامات

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  18. 5918ثيقة شرعيّةT-S 13J3.27

    Emerging from the court of Avraham Maimonides, this document concerns the disintegration and settlement of a partnership in an apothecary which had been managed by Munajjā al-ʿAṭṭār b. Abū Saʿd al-ʿAṭṭār and Abū l-Khayr b. Abū l-Riḍā al-Naqqād ha-Levi. There are a number of provisions concerning the assets of the concern: first, Munajjā is entitled to one dinar from Abū al-Khayr for fourteen months, a debt recorded in a separate document; second, the balance of all the shop’s merchandise is to be retained by Munajjā; third, the first 800 dirhams of the shop’s debts will be repaid by Munajjā (any excess will be repaid by the two partners jointly); fourth, both partners will share in collecting accounts receivable, with the funds divided equally between them; and, fifth, six copper basins will go to Munajjā (which previously belonged to Abū l-Khayr, as he is held responsible for anything missing from them).

    Recto

    1. שהדותא דהות באנפנא אנן שהדיא דחתימי לתתא אנה למא כאן פי
    2. אלעשר אלאוסט מחדש תמוז שנת אלפא וחמש מאה ועשרין ותשע שנין
    3. לשטרות בפסטאט מצרים דעל ניל…

    Recto

    1. Testimony that was before us—we, the undersigned witnesses—that in the
    2. middle ten-day period of the month of Tammuz of the year one thousand fi…

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  19. 5919ثيقة شرعيّةT-S 13J37.3

    Goitein writes, "[T]he shubbān yisraʾel, the youth, were enticed by a guest preacher, who expounded the Holy Scriptures in the way of mystical allegory, 'which should not be listened to, let alone be believed.'" He is accused of engaging in "inquiries concerning permanence (baqāʾ)" (al-mabāḥith al-baqāʾiyya), which seems to be an allusion to Jewish Sufism (sometimes called pietism).

    Recto:

    1. נקו]ל אנו חתומי מטה אן למא שאע ודאע ותכרר עלי אלאסמאע מן א . . . [
    2. אלתאריך באן אברהים בן פתוח בן טייב יתחדת פי ביתה ופי גיר ביתה [
    3. . דלל . . …

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  20. 5920وثيقة رسميّةT-S Ar.18(2).193 + T-S Ar.30.306 + T-S Ar.30.314

    The dating is discussed in Stern's article and should be considered definite; it is also corroborated by the caliph's name. The Arabic text is written in five different hands, reflecting administrative procedure. […] Whether T-S 24.21 and ENA NS 10.31 also join is less clear: they were reused by the same scribe for the same text, but may not have been part of the same state document. […] On verso is Shemuʾel b. Ḥofni's Kitāb Aḥkām al-Shurūṭ, parallel to the text in SP RNL Evr-Arab.

    T-S Ar.30.314

    1. ان شا الله
    2. حسبي الله ونعم الوكيل
    3. عبد مولانا وسيدنا الامام المستنصر بالله امير المومنين صلوات الله عليه وعلى
    4. [ا]بائه الطاهرين الائمة ال…
    1. … if God wills.

    2. My sufficiency is God. How excellent a keeper is he!

    3. The slave of our lord and master the imām al-Mustanṣir bi-Allāh, commander…

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    3 نسخ ترجمات 3 3 مناقشات

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  21. 5921نصوص أدبيّةT-S AS 134.72 + T-S NS 312.127a + T-S NS 312.127b

    The join is based on the fact that both pieces are in the same handwriting and contain a dirge for Bahlūl rhyming on -im, but it is also possible that these come from two distinct copies. […] The portion on T-S NS 312.127a + T-S NS 312.127b also refers to a certain Maṣliaḥ (whom God "filled in his (Bahlūl's?) […] The end of the portion on on T-S NS 312.127a + T-S NS 312.127b again refers to Bahlūl. Join: Alan Elbaum.

    لا توجد ثبت المراجع والمصادر

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  22. 5922رسالةT-S Misc.25.9

    He inquires about conditions of travel from all the caravans arriving from al-Shām. Around this point of the letter he switches to addressing Abū Isḥāq and Eliyya and has many fulsome praises for the Nagid Avraham (II?) and sends regards to many community members in Fustat, including Sulaymān b. Abū l-ʿImrān al-Talmid. (Information in part from Goitein's index card.) There are also a few words in Arabic script, possibly from a prior document.

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  23. 5923ثيقة شرعيّةYevr. II A 1255

    Dated Tuesday 3 Nissan 5443 AM (1683 CE). ʿAbd al-Karīm b. Yaʿaqov al-Ṣaghīr, a Karaite Jew (מבני מקרא), was indebted to Yaʿaqov b. Ḥayya Ben-Ṭāṭā for a total of 600 medin. When ʿAbd al-Karīm asked that Yaʿaqov tear up the previous debt acknowledgment following his repayment of the sum, Yaʿaqov could not locate the sheṭar. Yaʿaqov now testifies that ʿAbd al-Karīm succesfully repaid the sum and he thus relinquishes any further claim to the 600 medin.

    1. ...] כה׳׳ר [ע]בד אלכרים אלצגיר מבני מקרא בכ׳׳ר יעקב היה חייב להכה׳׳ר יעקב ׳ן׳ טאטה יצ׳׳ו בכה׳׳ר
    2. חייא סך שש מאות מאיי[די]ש כסף והיה כתוב החוב הנ׳׳ז ב…

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  24. 5924نصوص أدبيّةYevr. II A 1683

    Moshe, the Rabbanite judge in Alexandria. In Hebrew. The scribe introduces the letter by explaining that it was a response to the Rabbanite judge's criticism of the matter of "expenses and fines" (? al-kulaf wa-l-maghārim), apparently reviving an ancient controversy, and that the writer did not intend to disparage the Rabbanites but only to urge the addressee to remember that the two sects are a single people. Indeed, the letter does exactly this, and it also contains veiled threats ("if my desire were to take revenge. . .") behind this overture to reconciliation.

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  25. 5925رسالةT-S 20.122

    Letter from Ḥayyim b. ʿAmmār al-Madinī, from Palermo, probably to Yosef b. Musa al-Tāhartī (according to Gil, but the name of the recipient is lost). Dating: around 1055 (also Gil). The letter contains details about damage to goods (flax and indigo) that were sent from Egypt to Sicily. […] No doubt the arguments would continue in Fustat and Alexandria, where most of the owners made their homes."

    Recto

    1. [ אסל אללה] יגעל עאקבתך חסנה ואן לא יכלאך

    2. [ אהתמא]מך בחואיגי ובגמיע מע יכצני

    3. [ ] גמיע אלוגוה פלא אכלאני אללה מן

    4. [ ] גמיע מן יחתאגך תם ו…

    recto

    1. (9-1) .... אבקש מאלוהים שייתן לך אחרית טובה ואל ימנע ממך .... תשומת לבך לצורכי קניותי ולכל השייך לי.... בכל האופנים; אל ימנע אפוא אלוהים ממני …

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  26. 5926نصوص أدبيّةBodl. MS heb. b 3/30

    Judaeo-Arabic poetry in the hand of Nāṣīr al-Adīb al-ʿIbrī. Large and well-preserved. Probably mainly love poetry.

    العلامات

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  27. 5927نصوص أدبيّةDK 251

    "Your letter arrived, O brother, inquiring after the books of Galen... and the Alexandrians..."

    لا توجد ثبت المراجع والمصادر

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  28. 5928وثيقة رسميّةENA 2149.49

    May be a state document. Refers to "al-niẓām al-ḥamīd." Ends with a ḥamdala and a ḥasbala.

    لا توجد ثبت المراجع والمصادر

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  29. 5929رسالةENA 2727.30

    Hillel to Abu Sa`id ibn al-`Afsi al-`Attar, dealing with business matters.

    Recto:

    1. בשמ רחמ
    2. כתאבי אטאל אללה בקא חצרה מולאי אלשיך אלגליל ואדאם עזה
    3. ותאייד]ה וסעאדתה וסלאמתה ונעמתה ען חאל סלאמה ונעמה גמע
    4. אללה ביננא עלי אסר אלאחו…

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  30. 5930رسالةENA 2808.27

    Letter in the hand of Avraham b. Farrāḥ of Alexandria. In Judaeo-Arabic. Needs examination for content.

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  31. 5931نوع غير معروفENA 3610.3

    Fragment containing some Arabic script in the margin, which is difficult to read. There is also a Hebrew literary text involving marriage payments.

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  32. 5932قائمة/جدولENA 3778.5

    Accounts in Judaeo-Arabic and Greek/Coptic numerals. Mentions NʿM al-Muʾadhdhin (the muezzin); Muḥammad al-Bannāʾ; and the term tazrīb.

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  33. 5933وثيقة رسميّةENA 3916.3

    Perhaps a fiscal account: the word al-mablagh appears on recto, and al-ʿāmil on verso.

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  34. 5934قائمة/جدولENA NS 83.348

    May mention the names and descriptions of garments. Also the word (or name) "jawhara." Needs examination.

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  35. 5935رسالةJRL B 4619

    Magical recipes/spells in a mixture of Judaeo-Arabic and Arabic script: (min nār al-[...] bi-l-Ḥayy al-Qayyūm . . . ).

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  36. 5936رسالةJRL B 5996

    Mentions Rosh Yeshivat Geʾon Yaʿaqov (i.e., Maṣliaḥ?). Also mentions a legal transaction (qinyan).

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  37. 5937قائمة/جدولJRL Genizah Ar. 203

    Writing exercises in Arabic script, in which the main sentence copied is about al-Muʿallim Samʿūn b. al-Muʿallim Anṭūn.

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  38. 5938قائمة/جدولJRL Genizah Ar. 369

    Accounts or possibly a recipe in Arabic script. There are also a few words in very large letters, possibly from an earlier state document.

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  39. 5939قائمة/جدولJTS MS L566.5

    Large table of names, including women and children. Also some goods, mainly foods, listed underneath the names.

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  40. 5940رسالةMoss. II,181

    Moshe, Tyre, to Yaʿaqov he-Ḥaver b. Yosef, Aleppo, ca. 1025.

    Recto

    1. שלום אפוד חן אזור חסד מצאוי תפארת מיכלל יופי ליקירי ברוב שבח
    2. כב גד קדו מר ור יעקב החבר בסנהדרי גדולה יגדל ברוב עוז ושלום ברבי
    3. יוסף בי די אלדיו…

    1 نسخ

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  41. 5941رسالةMoss. V,337.2

    Mentions a letter sent to Alexandria. (Information in part from CUDL)

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  42. 5942رسالةMoss. V,373

    A letter in a poetical Hebrew addressed to the community of Alexandria, written by Halfon b. Menashshe ha-Levi (fl. 1100–1138 CE).

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  43. 5943ثيقة شرعيّةNLI 577.1/37

    Legal testimony, in Arabic script. Iqrār, ʿAbd al-Sayyid owes his debt in al-Siyūṭ to Sahyūn b.

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  44. 5944نصوص أدبيّةNLI 577.6/5

    Resembles Targum Onqelos on the making of the Menora (Exodus 25 and 37), but there are also significant variations.

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  45. 5945رسالةT-S 8J26.5

    Yusuf sending condolences for the death of a relative of the addressee and also discussing business. (Information from Gil)

    Recto

    1. תקדמת כת[בי
    2. עדה ואכרה [3
    3. ואלדה אללה ינסי א[גלך
    4. אן //הם// בן מנשה ואבן חא[
    5. קלב מן בלגהא וללמציבה אלדי חדת לאבו אלעלא והדה אל
    6. מותה אלמישומה אקול…

    recto

    1. שלחתי לך לפני .... (אדוני ורבי וכו', מכתבים)
    2. אחדים, האחרון שבהם .... (על מות)
    3. אביך, תיבדל אתה לחיים ארוכים ....
    4. שהם בן מנשה ואבן חא.... (ציער …

    2 نسخين 1 ترجمة 1 مناقشة

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  46. 5946رسالةT-S 10J16.17

    Letter from Natan b. Nahray, Alexandria, to Nahray b. Nissim, in Fustat, concerning the arrival of ships, ca. 1045-1096.

    recto

    1. כתאבי אטאל אללה בקא מולאי אלשיך ואדאם תאידה וסלאמתה

    2. ונעמאה וכבת אעדאה לח בקי מן אב יהפך לשמחה בעד אן

    3. תקדמת כתבי אליך צחבה ברוך ארגו וצולה…

    recto

    1. אני כותב לך, אדוני ורבי, ייתן לך אלוהים אריכות ימים ויחמיר את עזרתך לך ואת שלומך 
    2. ואת חסדיו לך ויכה את אויביך, בכ"ב באב, יהפך לשמחה, אחרי שכבר

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  47. 5947وثيقة رسميّةT-S 10J19.17

    The only phrase preserved is al-mamlūk muqaddam al-juyūsh (commander in chief).

    المملوك مقدم الجيوش

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  48. 5948نصوص أدبيّةT-S 13J21.31

    Recto: Piyyut, (probably a qina) Hebrew poetry. In the hand of Nāṣir al-Adīb al-ʿIbrī. (Information in part from CUDL)

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  49. 5949رسالةT-S 20.69

    Letter from Barhūn b. Isḥāq al-Tāhartī, in al-Mahdiyya, to Nahray b. Nissim in Fustat.

    recto

    1. כתאבי יאכי אלעזיז עלי אטאל אללה בקאך ואדאם סלאמתך וסעאדתך וצרף אלאסוא ענך ברחמתה ען סלא[מה

    2. לה בקין מן אב מן אלמהדיה וקד תקדמת כתבי אליה עדה…

    recto

    1. אני כותב לך, אחי היקר לי, ייתן לך אלוהים אריכות ימים ויחמיד את שלומך ואת אושרך ויסלק ממך כל רע ברחמיו, כאשר שלומי טוב ....,
    2. בכ"ה באב, ממהדייה.…

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    2 نسخين 1 ترجمة 1 مناقشة

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  50. 5950قائمة/جدولT-S Ar.35.6

    Mentions household food items and possibly construction expenses. Also the 'aṣḥāb arbāʿ.'

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