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15666 نتائج
  1. 7851رسالةENA 4010.15

    Mention Ḥannuka and lighting the Shabbat candles; evidently this is when the messenger of the governor came and the trouble started. Also mentions some names, including Ibn al-Maṣmūdī.

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  2. 7852وثيقة شرعيّةENA 4011.51

    The woman is probably named Sitt al-Fakhr bt. Abū l-Faraj Mikhaʾel ha-Meshorer. The man is probably named Abū l-Ṭāhir Shemuel b. […] (A previous description listed his profession as al-kaḥḥāl, but it is not clear where this is written.) Sitt al-Fakhr receives a piece of real estate in Fustat in מחרם עמאר.

    لا توجد ثبت المراجع والمصادر

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  3. 7853وثيقة شرعيّةENA NS 7.25

    Court record in which the orphan Avraham b. Shemuel al-Andalusi brings his guardians for the second time to court demanding they deliver a balance. […] (Information from Mediterranean Society, III, pp. 294, 295.) See also T-S 20.60 (PGPID 3555) and T-S 8J4.3.2 + AIU VII.D.4 + T-S 8J4.3 + T-S 13J5.1 (PGPID 2121).

    1. חצרו בית דין פי כניסת הירושלמים מצרים פי יום
    2. [[אלאתנין שתה עשר כלת מן טבת מן שנת אשלט]] אלכמיס לכמס כלון מן טבת מן שנת אשלט
    3. לשטרות איך אברהים אבן שמ…

    العلامات

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  4. 7854قائمة/جدولENA NS 38.5

    Dated in one of the diagonal entries in the middle of the recto: Tammuz 5404 AM (1644 CE), but the exact day is illegible along a paper fold. The accounts are detailed and well-preserved enough that there may be an Islamic-calender year equivalent on the recto or verso (one of the entries gives the month Muḥarram). There are also few blocks of text in paragraph form. One entry on the recto mentions Cairo's Nile port of Būlāq.

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  5. 7855رسالةHalper 380

    Mentions Abū l-Faraj; asks the addressee to help al-Shaykh al-Rashīd in some legal dispute on behalf of the writer, because that would save the writer the trouble of traveling and the exhaustion; mentions Sayyidnā al-Rayyis and Shelomo and R.

    1. . . . ומ . . . . . ו . . ק . [
    2. אלממלוך בלשיך אבו אלפרג וחכית
    3. לה קצייה אלפוה וועד באנה יסאעד
    4. פ]י כלאצהא ואשתהי מן אחסאנך
    5. אן לא תגפל ען כדמת אלשיך אלר…

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  6. 7856رسالةJRL A 1053

    The Mosseris were a famous Cairene banking family,[2] which may give a sense of who could afford to have invitations professionally printed in the late nineteenth century. French documents are also rare in the Genizah,[3] but someone – a young Mosseri being the likely culprit – has re-used the back of these invitations to practice the Hebrew alphabet."

    العلامات

    لا توجد ثبت المراجع والمصادر

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  7. 7857رسالةJRL B 2699

    The Mosseris were a famous Cairene banking family,[2] which may give a sense of who could afford to have invitations professionally printed in the late nineteenth century. French documents are also rare in the Genizah,[3] but someone – a young Mosseri being the likely culprit – has re-used the back of these invitations to practice the Hebrew alphabet."

    العلامات

    لا توجد ثبت المراجع والمصادر

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  8. 7858رسالةJRL B 2977

    The Mosseris were a famous Cairene banking family,[2] which may give a sense of who could afford to have invitations professionally printed in the late nineteenth century. French documents are also rare in the Genizah,[3] but someone – a young Mosseri being the likely culprit – has re-used the back of these invitations to practice the Hebrew alphabet."

    العلامات

    لا توجد ثبت المراجع والمصادر

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  9. 7859رسالةL-G Misc. 100

    Nissim in Fustat, probably to Barhūn b. Mūsā al-Tāhartī in Būsīr, ca. 1053. Nahray sends details of various sales in Fustat and of related payments. […] Some of this money was given to the son of raʾs al-galut instead, whom Gil identifies as David b. […] On verso there are illegible accounts in the hand of Barhūn b. Mūsā al-Tāhartī. (Information from Gil, Kingdom, Vol. 2, p. 744.)

    Recto

    1. כתאבי אטאל אללה בקא סידי אלשיך אלפאצ'ל ואדאם סלאמתה וסעאדתה וצרף אל
    2. אסוא ע[נה] ברחמתה מן מצר לי'ג' כלון מן טבת ואלחאל סלאמה ונעמה תתם בבקאיה
    3. ו…

    العلامات

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  10. 7860رسالةMoss. II,163.1

    In Judaeo-Arabic. Mentions: Ibn al-Rayyis Abū l-B[arakāt] (=Shelomo b. Eliyyahu); the addressee's sister; "he does not read and does not pray[…] "; "the inflamed eye, and I have remained..."; "from al-Rayyis Eliyya (=Eliyyahu the Judge) all that we need

    العلامات

    لا توجد ثبت المراجع والمصادر

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  11. 7861رسالةMoss. IV,1

    Ishaq b. Menahem from Alexandria, to Nahray b. Nissim, Fustat. Around 1045. […] The writer addresses Nahray’s sense of responsibility, because of the writer’ special connections with Nahray’s cousin, Barhun b. Ishaq al-Tāhartī, and because of the fact that he “raised” Nahray.

    recto

    1. תדכרה מחבך וואדך כלפה בן יצחק בן מנחם ננ

    2. יאכי וסידי יאבא יחיי נהראי סלמך אללה ואבקאך בעת

    3. אליך עלי ידי סידי אלשיך [א]בי סחק ברהון בן אסחק …

    recto

    1. תזכיר של אוהבך וידידך, כלפה בן יצחק בן מנחם נ"נ.
    2. אחי ואדוני, אבו יחיא נהוראי, ייתן לך אלוהים שלום וחיים. נשלחו
    3. אליך על ידי אדוני ורבי אבו אסחק…

    العلامات

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  12. 7862رسالةMoss. IV,37.3

    Business letter from Nissim b. Ḥalfon b. Benaya (Alexandria) to Nahray b. Nissim (Fustat), ca. 1050. […] Ḥalfon, together with his partner Abū Saʿīd b. al-Tāhartī, sent two loads of tin and he asks Nahray b.

    recto

    1. כתאבי אליך יאסידי ומולאי אטאל אללה בקאך ואדאם עזך ותאידך ונעמתך מן אסכנדריה

    2. ען חאל סלאמה ונעמה אעלמך יאסידי אן ערפתך אן תרכת לך אלסרתין ענד…

    recto

    1. אני כותב לך, אדוני ורבי, ייתן לך אלוהים אריכות ימים ויתמיד את גדולתך ואת עזרתו לך ואת חסדו לך, מאלכסנדריה;
    2. שלומי טוב ואני מאושר. אודיעך, אדוני…

    العلامات

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  13. 7863رسالةPER H 17.2

    Letter from a European Jew whose ship sank en route on his way to fulfill a vow to visit Jerusalem, and lost all his belongings by jettisoning. The writer’s appeal to the congregation, written in Hebrew on a piece of vellum, describes his multi-faceted journeys: first to Alexandria, where the Muslims tried to collect the capitation tax from him, and secondly, to (likely) Fustat after being rescued by a Jew and where he was currently hiding out after being harassed by the tax collector and fearing imprisonment.

    1. תפול נא תחינתי לפני קהל הקדוש המרחמים על אחיהם
    2. המחזיקים ידי נבוכים את צרתי וצערי אגיד לפניכם מה ש[גרמו
    3. לי בעוונותי הרבים נדרתי לילך לירושלים ונכנסתי…

    العلامات

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  14. 7864نصّ غير أدبيّRNL Yevr. II B 159

    Bakhtaway the teacher", who seems to still be alive. Manuscripts were dedicated and kept in his courtyard/house also long after he died, as this was probably a Qaraite library and study center.

    Copyist's colophon, top-right corner

    1. אני יצחק הכהן בירבי יוחיי
    2. הכהן החבר נ'נ' גמרתי את
    3. התורה הזאת לקץ
    4. ארבעת אלפים ושבע
    5. מאות ושלש שנים
    6. לבריות עולם : …

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  15. 7865رسالةT-S 8J17.28

    Abū l-ʿIzz the cantor, Abū l-Faraj al-Ziftāwī, Yūsuf ha-Talmid, and his father Abū l-Khayr are also mentioned.

    Recto

    1. יקבל אלארץ אמאם אלמגלס אלסאמי אלאגלי אלאסעדי
    2. אלעאלמי אלעאמלי אלכאמלי אלזאהדי אלדיני אלורעי
    3. אלמאלכי אלמנעמי אלמתפצלי הוא כגק יקרת
    4. צפירת ת/פ/ארת…

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  16. 7866رسالةT-S 8J21.31

    Asad the perfumer to Abū Saʿīd al-Afṣī. In Judaeo-Arabic, with some unusual spellings. […] (Information in part from CUDL.) See also CUL Or.1080 J101 (PGPID 3976).

    لا توجد ثبت المراجع والمصادر

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  17. 7867رسالةT-S 8J25.2

    Confirming the arrival of 10 dirhams with Abū ʿImrān, and sending him some fuller's earth (ṭafl) used in households. Also mentions dealings in several other commodities, including gum (ṣamgh), cassia fistula (khiyār shanbar), kamala (qinbīl), plantain seed (bizr lisān al-ḥamal), and tubular (marazībī) tutty.

    1. בש
    2. אלדי אעלמך בה יאכי וסידי ואלעזיז עלי אטאל אללה
    3. בקאך ואדאם עזך וסלאמתך ונעמתך אני כתיר אלשוק
    4. אליך מא לו וצפת בעצה לטאל שרחה אללה תעאלי
    5. יגעלך פי חי…

    العلامات

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  18. 7868رسالةT-S 12.252

    Yosef Av Bet Din, in Aleppo. Asking him to send certain liturgical poems and to help a relative of his: ʿAlī b.

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  19. 7869وثيقة شرعيّةT-S 12.582

    Ibn Jamāhīr filed a complaint of slander against the ghulām, although the governor tried to convince him otherwise because of Ṣāfī's special status. Ṣāfī was ordered to be flogged and jailed, although after intervention by a Jewish merchant from the Maghreb, he was set free, although “not without loss of money.”

    1. שהדותא דהות באנפנא אנן שהדי דחתמות ידנא לתחתא כן הוה. חצרנא פי
    2. עידאב וכאן יום אלתלאתה אלחאדי ואלעשרין מן חדש טבת שנת דכל אבו סעיד
    3. בן מחפוט אלמערוף ב…
    1. This deposition was made before us, we, the witnesses signing below. This is what happened: We were present in
    2. ʿAydhāb on Tuesday, the 21st of the m…

    العلامات

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  20. 7870وثيقة شرعيّةT-S 13J3.10

    After the death in Sicily of Abū l-Surūr b. Abū ʿAlīal-Ḥibrī, his brother Futūḥ claimed his inheritance and the court establishes that as their third brother (Abū Saʿīd) has already died, Futūḥ is indeed the only known heir.

    1. למא אתצל בנא אנו בית דין הקבועים מפי הדרת וכנל' ופאה אבו אלסר[ור אבן
    2. אלש אבו עלי אלחבריי נע פי סקלייה חצר אלינא אכוה שקיקה פתוח ודכר
    3. אלמתופא קד כלף …

    العلامات

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  21. 7871رسالةT-S 13J7.12

    He tells the addressee to take the coat (shuqqa) from the house of Ibn Tāj al-Maʿānī and give it to Rabbenu Shelomo, and to give other goods to Abū ʿAlī. He was saddened to leave (Fustat) when a woman in the family (al-kabīra) was sick (mutawajjiʿa). Note that Moshe cut up ENA 2558.18 + T-S 13J7.12, a legal document dated 1194 CE, and reused the versos of both fragments for letters.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  22. 7872وثيقة شرعيّةT-S 13J30.7 + T-S NS J614

    In Judaeo-Arabic. Attesting that Sitt al-Gharb bt. Abū l-Faraj b. Semekh al-Daʿwa (known from other Geniza documents) gave a deed of manumission (גט חירות) to her male slave Munjib. There are several text blocks in different hands; all those on recto appear to pertain to the same case.

    recto (a)

    1. חצ'רא א[ ] | דין [ ] מ[

    2. הוינא ב[מות]ב אדונ|נו נגידנו שמו[אל הנגיד

    3. הגדול יהי שמו לעול|ם שאהדין מן ישר[אל

    4. ושהדו בין ידינא בא|ן …

    العلامات

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  23. 7873وثيقة شرعيّةT-S 16.220

    Shemuʾel, a court clerk and judge (fl. 1150–1081 CE), with part of his signature visible along the paper tear. Abu 'Alial-Qazzāz b. Khalaf testifies that he had received 19 dinars from his wife, Khulla bt.

    1. א]בו עלי אלקזאז בן כלף אלקזאז
    2. ]ת וצעובתה ומא כפה ענכם
    3. ]כלה בת נתן נע ענדי מן אלעין אלגיי[ד
    4. תס]עה עשר דינאר דהבא עינא מצרי[ה
    5. ]נהא אן אכתב להא עליי דל…

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  24. 7874رسالةT-S 28.19

    Letter from Jalila bt. Avraham b. Khalfa b. al-Rashidi, whose inheritance from her late husband Barukh b. […] The widow mentions this and adds that she also made an appeal to the same Muslim qadi. See Goitein, Med.

    Recto

    1. עבדתה גלילה בת אברהים
    2. ואולאדהא אליתומים מסתגירין
    3. באללה תעאלי ובחצרה סיידנא ומא
    4. אוגבה אללה תעאלי פי אלדין
    5. בשמ
    6. חצרה סיידנא אלרייס אלאגל כבוד גדו…

    العلامات

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  25. 7875وثيقة شرعيّةT-S Ar.18(1).76 + T-S J1.15

    Inventory of the estate of Abū l-Faraj al-Siqillī b. Ḥanīna. After the list of his own possessions, there follow several subsections: (1) Somebody's collaterals (the header is difficult to read) (2) The collaterals of Abū Saʿīd b. Thābit (3) The collaterals of Ṣadaf(?) al-Naṣrānī(!) (4) The collaterals of Abū Isḥāq Ibn Maṣmūdī (5) What Abū Manṣūr states is owed to him (7) The dowry items (qumāsh) which his wife retained and which the heirs acknowledge belong to her. Join: Alan Elbaum

    العلامات

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  26. 7876قائمة/جدولT-S Ar.30.218

    First: A glossary of Spanish/Ladino words from Judaeo-Arabic, including a great number of foods, but also numbers, days of the week, colors, and miscellanous terms (malīḥa --> hermosa; sūq --> plaza; saḥab --> nube; ramād --> ceniza). Second: Drafts of beginnings of letters, including one apparently addressed to Shūʿa Levi Abū לייה ha-Levi al-Marḥūm (but this can't be completely correct, because marḥūm generally means "dead"), and another addressed to the apparently nonsensical תומוסל כא ן זֿירה and יאקות ן תלזֿם.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  27. 7877رسالةT-S Ar.37.12

    Addressed to Abū l-Najm Hillel [...] al-Jawbarī (or al-Gharbarī?). Mentions the following: Hiba b. Yūsuf Ibn al-Baghla ("Son of the Female Mule"—evidently a family name); the return of some people from Jerusalem; a debt of two dinars that someone is trying to collect from someone; Abū l-Khayr Bishrān b.

    لا توجد ثبت المراجع والمصادر

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  28. 7878وثيقة رسميّةT-S AS 39.29 + T-S AS 39.36 + T-S AS 39.30 + T-S AS 39.26 + T-S AS 39.31 + T-S AS 39.27

    The addressee is referred to with the titles al-Malikī al-Nāṣirī, which in Geniza documents are typically titles of Saladin (less likely the Mamluk sultan by this name who ruled 1293–1341). […] The petitioner may be named Shihāb (al-Dīn?). One of the key phrases in the substance of the petition is ايقاع الحوطة علي, the petitioner requests a marsūm (decree) and mentions something in relation to the Egyptian city of Akhmīm.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  29. 7879قائمة/جدولT-S AS 147.93

    So this document is a strong proof that Moshe was a Nagid. See also TS K15.58, where Musa al-Nagid is mentioned (Cohen, The Voice of the Poor, p. 176).

    العلامات

    لا توجد ثبت المراجع والمصادر

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  30. 7880وثيقة شرعيّةT-S AS 166.157 + T-S AS 166.96

    A bill of release granted by a husband (named Sh[emarya]) to his wife Sitt al-Ḥusn. One document ends two-thirds of the way down the page with some signatures: Pinḥas b. [...]; [...] b. [...] ha-Rofe; Nissim b. [...]. […] May be a settlement of a marital dispute between Shemarya and his wife Sitt al-Ḥusn. Mentions a "Hebrew document" (mastur ʿibrānī). Needs further examination. Join: Alan Elbaum.

    لا توجد ثبت المراجع والمصادر

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  31. 7881رسالةT-S AS 166.281

    I will stay with them, and if not I will enter (Fustat)...." Might also mention al-Maḥalla in l. 2.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  32. 7882رسالةT-S AS 183.183

    الله عزها وادام تمكينها . . .), then possibly a query about a technical procedure involving white sugar (and alchemical ingredients? It may refer to "zāj" and "iksīr," but the "zāj" could also be "mizāj" and therefore more medical), and then a cryptic sentence: "... to my brain, and I need a bit of [...]...."

    العلامات

    لا توجد ثبت المراجع والمصادر

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  33. 7883وثيقة شرعيّةT-S NS 224.28

    Recto mentions: two orphans, the release of a buyer, a guarantee, Sitt al-Ḥusn, Sitt al-Nasab, Abū l-Faraj, 40 dinars. Verso is probably a draft and mentions: a declaration made by Sitt al-Nasab bt. Shela ha-Kohen in favor of Yeshuʿa known as Nisṭāṭ or Niṣṭās (cf.

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  34. 7884وثيقة رسميّةT-S NS 305.195

    On verso there are magical instructions in Judaeo-Arabic in a rudimentary hand for ensuring the separation (bāb furqa) of two people for all time. At least part of the spell consists of taking a dog hair and a cat hair and burning them together, and saying "just as these two [will never come together], so-and-so and so-and-so will never come together until the Day of Resurrection." There are also a few words in Hebrew script on recto.

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  35. 7885وثيقة شرعيّةT-S NS 320.114

    Formal letter of resignation from the judge Nissim al-ʿAnqarī. In Hebrew. Location: Fustat/Cairo. Dated: Friday, 16 Iyyar 5301 AM, which is 1541 CE. He says that the reasons for his resignation are too well known to describe... but at least he gives us the information that he had been captured, and a tax collector (ḥāshir) and another gentile were also involved, and the heads of the community lost 8 Venetian ducats on his account.

    Transcription from FGP

    1. בהיות כי הסבות המונעות אותי מלחפוץ בדיינות מהם נגנות וידועות ומפורסמות
    2. ...]רות וטמירות ונעלמות ועל כלם בעת שקרה לי מקרוב מה ש…

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  36. 7886وثيقة شرعيّةT-S NS 324.52

    Recto looks more like jottings/exercises, while verso is a distinct note; all are in the same hand. Verso is headed "כלאם ר מ זל," i.e., "the words of the late R. […] Cites אלראב בן מאגש i.e. the Rav [Yosef] Ibn Migash (for this spelling of his name, see also T-S NS 216.37 (PGPID 9142)). Needs further examination.

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  37. 7887وثيقة رسميّةT-S NS 327.63 + T-S NS 327.64

    The upper parts of documents that used to below are also preserved, as well as the crease where the larger page was torn (one flap remains from the lower portion that was torn off). […] Verso contains what looks like a filing note, possibly mentioning Diwān al-Kharāj (the tax bureau). T-S NS 327.64 Two more documents with nearly identical layout to the documents in T-S NS 327.63, and with similar filing notes on verso.

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  38. 7888رسالةT-S NS J58

    Mentions Iraqi raw silk traded in Alexandria, and concludes with well-wishes to Abu Kathir Efrayim along with his wife and son.

    1. אעלמתך אן אלשיך אבי אלמחאסן ש.[. . . . . . . .
    2. ושוי זעפראן ואשתרית אנא [. . . . . . . .
    3. ואלגמיע יכרג אן שא אלכלה צחבה אלשיך [. . . . . . . .
    4. ואלחריר…

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  39. 7889وثيقة شرعيّةT-S NS J183

    Yosef the superintendent (al-qayyim) of the small synagogue in Alexandria (see Med Soc II, 77) has to return to his brother's son Sulaymān everything that he owes him, including some 60 jars of wine after the marriage (imlāk) of (Sulaymān with?)

    1. למא כאן פי שהר כסליו שנת אלפא וחמש מאה וארבעין ותרתין שנין לשטר[ות
    2. בעיר אלקאהרה אלמעזיה הסמוכה לפסטאט מצרים דעל נילוס נהרא מותבה
    3. חצרנא נחן אלשהוד אל…

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  40. 7890رسالةT-S NS J339

    Dating: Probably 12th century. Mentions Alexandria; business negotiations with Abū Naṣr, concluding with a purchase for only 30 dinars; refers to "the shortage of dirhams in the market"; requests 50 dinars "in dirhams"; refers to two two robes for Muslim and two robes for Barakāt; an issue involving the qāḍī and al-Bijāʾī the faqīh (i.e., from Bijāya).

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  41. 7891قائمة/جدولT-S NS J422

    Folded down the middle, hence a bifolium that once belonged to a booklet. Almostall noted in the second list had made a contribution according to the first. […] The strange fact that so many reduced their contributions is perhaps to be explained by the assumption that while the first collection was going on, it already became known that another was necessary. 1140s (Information from Mediterranean Society, II, pp. 479-480, App.

    Recto (right and left sides of bifolio separated by line numbers)

    ------------------------

    אל]שיך אבו אסחק בן אלמסמודי 1 אלשיך אבו זכרי טביב

    --------…

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  42. 7892وثيقة شرعيّةYevr. II B 285

    The document attests that Eliezer ʿAbd al-Karīm b. Daniel Ibn al-Ṣulḥī sold this codex to Yaḥyā b. Seʿadya Ibn al-Ḥajawī for the price of 30 Imāmī dinars (i.e. from the caliph's mint).

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  43. 7893وثيقة شرعيّةYevr.-Arab. I 328

    Debt acknowledgment between ʿAbd al-Bāqī b. Moshe ha-Levi and ʿAbd al-Raḥīm ha-Kohen b. Abraham [ha-Kohen] aka Shuqayr. ʿAbd al-Bāqī owes a debt of 25 gold ashrafī jadīd and commits to repay the sum on a monthly basis, as do his three sons if necessary: Moshe, Farjallah, and Reʾuben.

    Yevr.-Arab. I 328, folio 9v (ll. 1-14 from Ben-Shammai's edition of record #23)

    1. למא] כאן בתא׳ יום אלאתנין ד׳ שבט סנה תאר׳ חצ'ר //מושב// [[.]]בית דין…

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  44. 7894وثيقة شرعيّةYevr.-Arab. I 328

    Incomplete document entry in which Farjallah b. Naṣr b. Yaʿaqov al-Levi sells a maqaʿd (מקעד) property to his cousin ʿAbd al-Karīm b. Shemuʾel b. Yaʿaqov al-Levi ha-Somekh. The entry notes that Farjallah had previously purchased the maqaʿd from a Rabbanite Jew, whose name was left blank in l. 24.

    Yevr.-Arab. I 328, folio 12v

    1. אותה מתחת רשותי להיות עלי חוב אמת [[מח]] מחזק וקים ותשמע
    2. אמה אלקא׳ אסתר הנז׳ למע׳ וגם קבלה מיד החתן הנז׳ למע׳ מהר
    3. בעילת…

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  45. 7895وثيقة شرعيّةYevr.-Arab. II 1386

    Moshe Berakha agree to cease their partnership and acknowledge outstanding debts totaling to 120 gold şerifi (all of which are itemized). The former partners also relinquish their right to claim any other monetary dues from one another.

    1. למא כאן בתאריך לילה אן יספר צבאחהא נהאר אלאתנין סאבע עשר חדש סיון המ.[...
    2. הת׳׳י ליצירה חצ'רו כה׳׳ר יצחק שאמי ראש מש׳ (משמרה) יצ׳׳ו בכ׳׳ר אהרן חזן נ׳…

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  46. 7896وثيقة شرعيّةBodl. MS heb. d 66/7

    Semaḥ (called ha-Meshorer, the poet or singer) and Sitt al-Kull bt. Berakhot ha-Levi. The separation took place three months earlier (8 Iyyar 1443/1132). By the decree ("marsūm") of Maṣliaḥ Gaon (probably after the request of the woman's father: see T-S 8.131), a committee of eight elders (all undersigned) was appointed in order to confirm and fix the alimony for Ṣedaqa's wife and child. […] This sum was intended to cover all her expenses for food, lighting, public bath and rent.

    Main

    1. למא ורד אמר הדרת אדוננו מצליח הכהן ראש ישיבת גאון יעקב תכון
    2. משרתו לנצח בגמע אלזקנים ותקריר אלפרץ לזוגה מ צדקה המשורר
    3. בר צמח הזקן נע ולולדה אלמר…

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  47. 7897وثيقة شرعيّةENA 2558.4

    In the hand of Ḥalfon b. Menashshe. Sitt al-Banāt bt. Shelomo (Salāma) al-ʿAṭṭār inherited 1/6 of a house in the al-Mamṣūṣa neigborhood of Fustat from her late husband Abū l-ʿAlā' b. […] The buyer receives the husband's will and all former property deeds. Witneses: Natan ha-Kohen b.

    Recto

    1. שהדותא דהות באנפנא אנן שהדי רחתמות ידנא לתחתא כן הוה כאן אלשיך [ ]
    2. לזוגתה סת אלבנאת בת מרור שלמה הזקן דידיע סלאמה אלעטאר נע גמיע [ ]
    3. אלתי יאתי…

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  48. 7898وثيقة شرعيّةJRL L 155 + JRL B 2628

    She appoints a certain Moshe al-Gāzī to sign the engagement deed on her behalf (he also appears in AIU VII.D.100- PGPID 30594). […] The conditions are extensive, in part discussing how the bride's father commits to purchase an enslaved woman (שפחה) who will prepare food in the married couple's household. There are also a variety of conditions about future housing plans and the timing of the wedding.

    JRL B 2628 + JRL L 155

    1. ב׳׳ה
    2. נגמרו השידוכין המיבורכין של הכלה הכלולה בת קדש היא אסתר
    3. תמא בת הגביר השר החכם המרומם שי׳׳ למורא דמתק׳ סי׳ יעקב
    4. עדה נר׳׳ו…

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  49. 7899وثيقة شرعيّةT-S 6J2.1

    Recto: Levirate case in which a widow appoints an attorney to sue her brother-in-law with the demand either to marry or to free her. Zayn al-Dār bt. Zekharya, the widow of Yefet b. Shela Muqaddasī, appoints Meʾir b. Yakhin to sue the brother of her late husband to make him come to Alexandria to marry or repudiate her. Witnessed by the teacher Zekharya b. […] To write 4964 in Hebrew, you would have to use a lot of characters, since the alef-bet only covers up until 400. So 4964 would be דתתקסד (that is, 4(000) + 400 + 400 + 100 + 60 + 4).

    1. למא כאן יום אלגמעה והו יום עשרין מחדש
    2. סיון משנת קסד אקנינא מן זין אלדאר ברת
    3. זכריה הזקן הנכבד נע אלמנת יפת בר שלה מקדסי נע
    4. באנהא וכלת מאיר הבחור היקר…

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  50. 7900رسالةT-S 6J6.19

    Dating: Probably 11th or 12th century. The letter also contains greetings and messages from several additional family members. Mentions: Hārūn b. [...]; previous correspondence and the hope that every ship would bear a letter from the addressee; how prosperity has returned in the country, and maybe that the silk dealers can't even keep up with the work to be done; how the addressee should act quickly (something to do with business); how Ibn Zaqṭūn gave them good news (also something to do with business), causing Makhlūf and their sister to rejoice. This sister may be Sitt al-ʿAshīr who greets Ṣedaqa in the next line, saying, "You would not know me if you saw me..."

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