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[יו]
shelfmark:"Bodl ms. Heb a 2/3"
Accounts in Judaeo-Arabic. Very faded. Hand of ʿArūs b. Yosef. Dating: 11th or 12th century.
אין רשומות קשורות
Very faded letter in the hand of Yehuda b. Ṭuviyyahu ha-Kohen, who was the muqaddam of Bilbays (active 1172–1218).
In Arabic script and Greek/Coptic numerals, with one line in Hebrew script. Dark paper and faded ink.
Recto: a very faded and damaged, barely legible, letter, mentions Damascus and a certain Zekharya b. [...]
Letter. Faded. Addressed to Abū l-Majd. It may be from Yehuda b. Aharon b. al-ʿAmmānī, in Alexandria, to Abū l-Majd Meir b. […] The sender reports that he met with Ibn Bū l-Zakkār; mentions Sayyidnā al-Rayyis; and reports that Hilāl (perhaps Meir's brother of the same name) honored him with his son Maʿānī (perhaps by hiring him as a teacher).
Capitation tax receipt for Bū l-Faḍl b. Manṣūr, a Jewish trader, in Fustat. Dated: 17 Muḥarram 525 AH.
There is a significant amount of faded/damaged text that may become legible through Hierax digital restoration.
Mentions a wife; the writer's suffering; gold; regards to the addressee's wife and children; mentions Sitt Faḍāʾil.
Late. (b) Probably too faded to read. Looks like Judaeo-Arabic, and looks older.
Letter in Judaeo-Arabic. Late. Very faded. Sent from Jerusalem to Cairo, based on the damaged address on the verso: מירושלם למצרים.
In Judaeo-Arabic. Involving Abū l-Faḍl and Abū l-Barakāt. Perhaps related to verso.
דיון אחד
Informal note addressed to "Rabbenu" asking him to pay Abū l-Faḍl the maintenance payments (mezonot) for the Shabbat of parshat Toldot.
תעתוק אחד
Groom: Aharon. Bride: Esther. Very faded, and only the upper right corner is preserved.
Dating: Late, probably no earlier than 14th century. Very faded. Mentions Jerusalem and commercial goods.
A lot is preserved but faded. The taqbīl clause and yunhī formula are readable.
One extremely faded and fragmented line, in Arabic script. "wa-lā fī yad shay" can be read, probably a letter.
Fol. 2v (upper section): Letter to a ḥaver in Judaeo-Arabic. The text is faded and the phrases are quite vague—needs further examination.
Very dark, faded and damaged letter in Hebrew. Regarding monetary issues, but very hard to read due to its state of preservation.
Recto: faded and damaged text in Arabic, possibly part of a letter, mentioning a qāḍī.
Recto: part of a treatise concerning agriculture, mentioning the great Nile and rain. Verso: badly faded, unidentified. (Information from CUDL.)
Both sides are extremely faded. (Information from CUDL)
Small fragment (upper right corner of recto). Very faded. (Information from CUDL)
Letter conveying greetings to a certain Yehuda (or maybe Umm Yehuda). Small fragment, very faded. (Information in part from CUDL)
Menashshe (fl. 1100–1138 CE). Very faded/rubbed. Seems to be describing a house.
Letter fragment in Judaeo-Arabic. Very faded. On verso, "I your father greet you..." (Information in part from CUDL)
Letter fragment in Judaeo-Arabic. Damaged and faded. Dating: late 12th or 13th century. May be the same hand as PGPID 2264
Legal document, probably. Very faded. Mentions Moshe b. Yiṣḥaq ha-Kohen in the first line.
The name Yiṣḥaq Bū-Saʿad appears on the recto perhaps as a part of very faded accounts.
Much faded and damaged fragment of a letter, not much can be saved.
Extremely damaged and faded. The word صراف might appear in the first legible line.
Letter fragment in Judaeo-Arabic. Faded and damaged. Dating: likely no earlier than ca. 14th century.
Mentions the elder Abū l-Faḍl, the groom. Goitein dates it to the late 12th or early 13th century.
Very damaged and faded fragment of a letter written by Yefet b. Menashshe to his brother Halfon (fl. 1100–1138 CE).
One line of an extremely faded Arabic text, probably a state document. Reused for Hebrew literary text.
Legal document(s) in Arabic script. Very faded. There is writing on both sides. Part of a date and witness signatures are preserved on verso.
Dating: Probably 11th century. Quite damaged/faded. Regards to Abū l-Faraj at the bottom.
Small fragment, faded and damaged. Probably from a legal deed or letter.
Refers repeatedly to "the kings" and rulers. The text is too faded to understand but some parts are tantalizing: "... their path is not... they are crowned with crowns of gold... on themselves... no one, whether high or low class, and the jizya will not be taken from them... if we required them to pay the jizya, if each one payed a dirham in gold(?)... […] the liars who intended to stir up discord (fitna) which is more severe than... between the allied kings (al-mulūk al-mutawādidīn).... and we have the possibility of...
Shelomo; one of them is also signed by Ḥalfon b. Menashshe. One record contains an interesting testimony from Nissim b. […] He gives a fairly detailed description of the cheese-making process (rennets and all). A Copt apprehended them and confiscated the shipment in the name of the state until the 'Rayyis' pulled some strings (faḍḍalaʿalaynā) and sent Abū l-Majd the brother of Abū Yūsuf(?) […] The man giving the testimony about the cheese, Nissim b. Shemuel, also signed T-S 12.561 (dated 143[.] Seleucid) together with Ḥalfon b.
Goitein describes it as the end of an enormous deed containing a settlement between Abū l-Faḍl Shela b. Yefet b. Shelomo Ibn al-Sukkarī (aka Sahl b. […] There is a loan (שטר יזפתא) of 1000 dinars, apparently provided by the nephew. All claims resulting from the uncle's work in the royal mint will be equally shared. Also mentions the uncle's wife, Hinda. Signed by Yehuda b.
Pinḥas (aka Araḥ b. Natan) to Abū l-Faḍl Thābit b. Hibatallāh Rosh ha-Qehillot (a.k.a. […] Frenkel states that only the address has survived, but there are also five lines preserved of the main text on recto and additional text in the upper margin. […] He asks for a letter to be sent to Abū ʿAlīal-Sadīd the overseer of official embroidery (mutawallī al-ṭirāz) The letter ends with kissing the hands of 'my lords, the brothers,' and someone else's hand: بسم الله الرحمن الرحيم . . . . . .
תעתוק אחד דיון אחד
Very faded document in Hebrew, probably a letter of appeal, as it mentions the writer's misfortunes and how he falls upon the mercy of the addressee and of God.
Natan, and a house. Quite faded.
Seleucid, which is 1089–1188 CE. Very faded.
Only a portion of the marginal text on recto and a couple faded words from the address on verso are preserved.
The phrase מגאלס לאנה is preserved, but the rest is very faded. The hand is reminiscent of some of Maimonides' descendants.
List of calculations and possibly accounts in eastern Arabic numerals. Very faded yet with some legible text in the upper portion of the recto.
Mentions children being healthy. Quite faded. Needs examination.
The text on verso has faded out and not very legible.
Document in Judaeo-Arabic, very faded. Recording something which Umm Abū l-Ḥusayn said, possibly involving her children.