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15416 نتائج
  1. 2951رسالةCUL Or.1080 J281

    Concerning a "wicked kohen" who, while married in Alexandria, took an enslaved woman and fled with her to the Delta. […] Avraham Maimonides served as Rayyis al-Yahūd between 1205–1237 CE and also with the title Nagid after 1213 CE.

    CUL (ULC) Or 1080 J 281, ed. Friedman, Jewish Polygyny, pp. 326-330, N.H.06-15-88, (P).Letter to Abraham Maimonides by a local Dayyan, approximately …

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  2. 2952قائمة/جدولENA 2591.5

    The verso is blank but on the recto the names include: Abu-al-Khayr al-Majjani, Badir al-Ḥalabi, Suleiman al-Maghribi, 'Omer al-Anbabi, Sinan Reis.

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  3. 2953وثيقة رسميّةENA 3939.7

    , 3 fragmentary lines, containing part of an inhāʾ section (al-mamlūk yunhī anna) in which reference is made to the petitioner's unfortunate condition, involving the capitation tax (al-jawālī) and the tax collector (al-ḥāshir). Preceding the narrative is the phrase wa yamḥaq al-ribā which clearly alludes to Quran 2:276 ("God blots out usury") suggesting a possible reason for the petitioner's misfortune.

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  4. 2954رسالةENA NS 2.22

    Isḥāq to Abū Isḥāq Avraham b. Yosef(?) al-[...]nī. In Judaeo-Arabic, in a large Maghribī hand. […] It would normally be written on verso, except that in this case verso was probably already occupied. Almost entirely concerned with trade in silk. Mentions Alexandria. Merits further examination.

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  5. 2955ثيقة شرعيّةENA NS 19.7

    Abū l-Surūr Peraḥya b. Abū l-Munā ʿUlla al-ʿAṭṭār b. Ḥasan acknowledges something for Natan aka Wahb b. Yiftaḥ al-Ṣayrafī who is in New Cairo, by the magnificent castles (al-quṣūr al-zāhira), by Bāb al-Zuhūma. . .

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  6. 2956رسالةJTS MS L606.1 + JTS MS L606.4

    Resembles the hand of one of the later Maimonidean Nagids, and headed by their motto הנה אל ישועתי. Addressed to 'al-shaykh al-ajall Abū Manṣur." Also mentions ʿIwaḍ al-Kohen; the good traits of somebody (דו ראיי ותדביר ושיכוכה), and how for the sake of the good of the community, the two should reach an agreement (אן תכונו ראיי ואחד וקלב [ואחד).

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  7. 2957رسالةMoss. II,164.1

    Letter from the raʾs al-kull (= rosh kalla) Isrāʾīl b. Dāniyāl / Yisraʾel b. Daniʾel to Abū l-Ḥasan Salāma b. ʿAllūnal-[Ṣayrafī], in Fustat. In Judaeo-Arabic, with the address in Arabic script. […] Concerning various business matters, e.g., a tūnī (linen) garment from the tailor and putting something in a burniyya. See also F 1908.44ii (PGPID 29881).

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  8. 2958رسالةT-S 8J18.2

    Letter from Ḥalfon b. Netanʾel to Yūsuf b. al-Khāzin (Almeria). Ḥalfon requests Yūsuf's help with a shipment sent by the judge R. Elʿazar b. al-Qaṣabī in Fusṭāṭ to his brother in Lucena. Ḥalfon wrote similar notes with requests to two other people; see also PGPID 7885.

    recto

    1. יא מולאי וסידי ואעלי עדדי ודכירתי לאבדי בעד כתב אלכתאב
    2. אתפקת חסבה וארדת תכמילהא עלי ידך ודלך אמר רסאלה
    3. וצלת מן אלדיין אלאגל רבי אלעזר בן אלקצב…

    recto

    1. אדוני ומרי ועזרי הרם ביותר ואוצרי לכל חיי. אחרי כתיבת האיגרת
    2. הזדמנה מצווה ורציתי להשלימה על ידך, היינו דבר משלוח
    3. שהגיע מן הדיין המפואר ביותר ר…

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  9. 2959رسالةT-S 8J21.2

    Letter from Farah b. Isma’il from Alexandria, to Nahray b. Nissim, Fustat. Around 1057. The letter contains details about shipments of coins, including coins that Nahray ordered from Alexandria and needs to pay for their exchange. The writer asks for the prices in the linen market (al-Kalus) in Fustat and the spices’ prices as well.

    recto

    1. קד אסתכרת אללה גל תנאיה וחמלת למא קבל מולאי אטאל אללה בקאה ואדאם תאיידה וסעאדתה

    2. עלי יד מוצל רקעתי הדה צרה דנ מכסרה אלוזן צ דינ יכון תמנהא ד…

    recto

    1. ביקשתי את חסדי אלוהים, יפואר שבחו, ושלחתי אליך אדוני, ייתן לך אלוהים אריכות ימים ויתמיד את עזרתו לך ואת אושרך,
    2. בידי מביא פתק זה שלי, כיס דינרי…

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  10. 2960ثيقة شرعيّةT-S 10J2.32

    The divorce is between Abū al-Ḥasan al-Kohen b. Sayyid al-Kull al-Kohen and Riḍā bt. al-Faraj.

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  11. 2961رسالةT-S 13J26.8

    Letter sent from Alexandria by Ibrahim b. Farah to Yehuda b. Musa b. […] Mentions the ship owned by al-Amīr Fakhr al-ʿArab, the brother of Nāṣir al-Dawla, the rebellious Turkish ex-military general of the Fatimid army and the ephemeral de facto ruler of Egypt during the Shidda ʿUzma.

    Recto

    1.         בסם אללה אלעטים
    2. כתאבי אטאל אללה בקא מולאי אלשיך ואדאם עזה ותאידה וסעאדתה וסלאמתה
    3. ונעמאה מן אלאסכנדריה ללנצף מן סיואן ואלחאל סלאמה ונעמ…

    recto

    1. (2−1) בשם אלוהים הנורא. אני כותב לך, ייתן לך אלוהים, אדוני ורכי, אריכות ימים ויתמיר את גדולתך ואת עזרתו לך ואת אושרך ואת שלומך
    2. ואת חסדיו לך,…

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  12. 2962رسالةT-S 16.300

    Letter from Abū l-Faraj, unknown location, to his father Abū l-ʿAlāʾ b. Daniel, in Alexandria. Abū l-Faraj recommends the bearer of the letter, al-Asʿad, in the strongest terms, because al-Asʿad had been good to him in both Cairo and Qalyūb.

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  13. 2963وثيقة رسميّةT-S Ar.40.13

    Regarding proceedings in the Office of Inspection in the province of al-Fayyūm. Abū Fatḥ Allāh Shawār b. Yūsuf, the chief accountant (al-mustawfī) and the overseer of Bamawayh town (in Northern Fayyūm) appeared before the dīwān al-ishrāf (office of inspection) in the Fayyūm in the year 402 H, and solemnly swore and testified that he would deliver a certain quantity of produce (al-ghallāt) every day.

    Recto

    1. بسم اللـه الرحمن الرحيم

    2. حضر الى ديوان الاشراف بالاعمال

    3. الفيومية ابي فتح اللـه سوار بن يوسف

    4. الناىب عن البيادير المستوفي في خزانة\خزان

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  14. 2964ثيقة شرعيّةT-S Ar.40.29

    Dated: 4 Ṣafar 735 AH = 4 October 1334 CE. Sitt al-ʿAdā(?) bt. ʿAbd al-Karīm confirms to have received from [...] b. Samawʾal b. Rashīd b. Abū Saʿd al-Yahūdī al-ʿAṭṭār for the rent of a store in the Sūq al-Maghāriba 28 dirhams for the month of Muḥarram.

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  15. 2965قائمة/جدولT-S AS 153.20

    On recto, mentions Abū Naṣr al-Ṣayrafī, [al-Shaykh] al-Rashīd Abū l-Ḥasan, and Yehuda al-Tājir. On verso, mentions Abū l-Bahāʾ, Abū Manṣūr, Bū ʿAlī, Ibrāhīm, Muḥammad, Sulaymān, Surūr, and Abū l-Riḍā.

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  16. 2966ثيقة شرعيّةT-S AS 153.183

    Power of attorney mentioning Ibn al-Dimyāṭī, Ibn al-Kuwayyis (see PGPID 9675), Abū l-Munajjā, Ibn Sālim al-Ṣayrafī the perfumer (al-ʿAṭṭār) in zuqāq al-qanādīl, Abū l-Ḥasan b.

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  17. 2967رسالةT-S AS 161.179

    Letter fragment in Judaeo-Arabic. Refers to something al-Majīdī, which might place this during the period of al-Ḥāfiẓ (1132–49). Then refers to "the life of" (could be an expression for swearing by) the head of the yeshiva (raʾs al-mathība) Rabbenu [Maṣliaḥ?]; refers to an agreement between the ruling of the Rabbanites and the Qar[aites]; then "all of them in the majlis al-ḥukm."

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  18. 2968قائمة/جدولT-S H3.86

    Booklet of Hebrew literary text. Almostall the pages contain some prior writing in Arabic script. Fol. 3v consists mostly of Arabic script including a basmala followed by "asmāʾ al-[...]." This page also contains the Hebrew name Yiṣḥaq b.

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  19. 2969رسالةT-S H10.171

    Probably the same scribe as T-S 13J34.5 (Alexandria, 1090 CE), T-S 13J35.5, and T-S AS 117.131 (PGPID 38280). Mentions Avraham the Byzantine scribe (who also features in Bodl. MS heb. d 66/43). Twice mentions sūq al-bazz (the clothiers' market).

    1. [] . אלינא מן צביאן שר []
    2. גיר דלך מן שיך ו . . . וכבירה והקבה []
    3. . . תי אן קד או תכלף . מן . . . . . . . . . .מן . . . . . קל . חתי . . 
    4. אלסופר ר אב…

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  20. 2970وثيقة رسميّةT-S K8.97

    Mentions jihād and a general (al-amīr al-isfahsalār), probably in the context of the Crusades, since the scribe who reused verso for Hebrew poetry was active around 1100 CE (compare T-S NS 111.140 and all the matches on Joins Suggestions). This document was identified and catalogued on PGP by Alan Elbaum in 2022. Pending publication by Paul Cobb and Alan Elbaum.

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  21. 2971قائمة/جدولT-S Misc.8.82

    Mentions people such as: Yehuda; Yefet Ḥalabī; the Jewish youth (al-ṣabiyy al-yahūdī); Ibn Sammūna; Avraham; Nissim; Bū l-Ḥasan al-Nābulsī; Manṣūr; Yiṣḥaq Kohen; Shelomo; and Ghālib. Mentions numerous types of goods including garments and materia medica. Also notably mentions a half ounce of something "for the hospital" (lil-māristān).

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  22. 2972ثيقة شرعيّةT-S NS 204.15

    The muqirr is ʿAbdallāh b. Muḥammad al-M[...]ī. The content is unclear. Seems to be a deed of sale for livestock (al-baqar al-mubtāʿ), somehow related to a government estate (al-ūsiya al-sulṭāniyya bi-l-nāḥiya); the description of the animal follows.

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  23. 2973ثيقة شرعيّةT-S NS 305.207

    The details concern real estate; it mentions Qaṣr al-Rūm; Darb al-Kharrāṭīn; a property probably known by the name of Sulaymān al-Ashqar al-Yahūdī al-Dallāl.

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  24. 2974قائمة/جدولT-S NS J331

    Mentions payments associated with the institutions of Dār al-Kattān, Dār Mānak, and Mukhtāra (all discussed in Bondioli, Peasants, Merchants, and Caliphs). Also mentions the term maṣlaḥa and the names Yaʿqūb and ʿAllūsh.

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  25. 2975ثيقة شرعيّةBL OR 10578M.7

    Yosef) wrote this in Kislev (كسليو = כסליו) on the day that the Amir Nāṣir al-Dawla besieged (or: took) Alexandria after killing 1000 people there. […] This is very interesting since these events were supposed to have taken place two years later according to Ibn Taghrībirdī’s al-Nujūm al-zāhira fī mulūk Miṣr wa-al-Qāhira (5:74).

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  26. 2976رسالةCUL Add.3343

    Eliyyahu, in Fustat, to his cousin (ibn ʿamm) Abū l-Barakāt al-Ḥarīrī b. Abū Manṣūr, in Alexandria. He alludes to political unrest and war between Christians and Muslims ("the family of Edom is embroiled with the Ishmaelite," r12–13), and he discusses the marriage of his cousin (bint ʿamma) to Hibatallāh Ibn al-ʿAmmānī and notes that "she is not honored by him, he is honored by her" (i.e., the bride's social class is superior to that of the groom). Many greetings at the end, including to the widow of Abū l-Faraj Ibn Alqāsh. (Information in part from Mediterranean Society, III, p. 5)

    1. אכיה ומחבה שלמה ברבי אליה הדיין ישקיף עליו בהמון רחמיו
    2. כתאבי אלי אכי וצדיקי אלאך אלעזיז אלאציל אלגליל אלכרים
    3. אלמחתרם אבי אלברכאת אטאל כאלקה בקאה וחפ…

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  27. 2977رسالةCUL Or.1081 J15

    The addressee is to purchase a quarter(?) of Alexandrian sūsiyya (apparently a textile originally manufactured in Sūsa) and send it, because it will be worth 50 dirhams in Minyat Zifta. Regards to the addressee's wife; Abū l-Surūr al-Kohen and his wife; and Mukhalliṣ and his wife. The addressee is also supposed to send a jubba that is muthallath ('triple-thread') and muḥtashim (modest?)

    1. ] . . . [
    2. ולד אלעם אלעזיז אדאם אללה
    3. סעאדתה ואהלך אעדאה וחסדתה
    4. צחבה אלרסול אלדי כאן צחב[תה
    5. כתאב אלמולי וסירת צחבתה
    6. ארבעין דרהם ורק אשתהי מן
    7. אנעאם אלמ…

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  28. 2978رسالةENA 2738.22

    Upper right fragment: Letter probably from the cantor Yosef b. Yefet ha-Levi Ibn al-Jāzfīnī to Abū Mūsā Hārūn "the ornament of conviviality and the crown of the revelers" (jāmal al-majālis wa-tāj al-qaṣṣāfīn). […] The sender calls himself "the lamb/suckling of your benefaction" (ghadhiyy inʿām mawlāy) and asks him to immediately come bestow his "benefaction and beauty" on all of his friends (aṣdiqāh wa-awliyāh), for it is indispensable, and they cannot wait to see him. (On the al-Jāzfīnī/al-Ghāzfīnī family of cantors, see Oded Zinger's dissertation, pp. 363–66).

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  29. 2979وثيقة رسميّةENA NS 18.27

    Seems to be a report/petition from somebody keen to join the service of the addressee/government (wa-jarradtu raʾy fī l-khidma), and proclaiming the 'word of righteousness' from on high ([...] ʿalā l-manābir wa-nashr albāb(?) kalimat al-ṣidq bi-aʿlā l-maʾāthir), and how a group of people went to al-Shām (wa-ʿaṭṭaftu/wa-ʿaṭafat ahwāhā ḥattā ṣārū ilā bilād al-shām).

    Recto

    1. جدي وسعد بما حوطه[
    2. وجردت راي في الخدمة بحيث ساء(؟) [. . .] السـ[. . .] دعـ[وة(؟)
    3. على المنابر ونشر الباب كلمة الصدق باعلى المآثر وصرفت
    4. لوا عشير…

    Recto

    1. … and fortune in … 

    2. I unsheathed an intent to serve in [...] the mis[sion](?) …

    3. [from] on top of pulpits, and spreading the kernels of th…

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  30. 2980ثيقة شرعيّةHalper 413

    An 11th-century deed of sale for a portion of a house, in Arabic script. In between a [...] al-yahūdī al-ḥarīrī (the Jewish silk trader, who is the buyer) and Abū l-Bishr and Salmūn the sons of [...] […] A quantity of 25 high-quality beehives (خمسة وعشرون خلية من اجود ما يكون) is also mentioned. Mentions the term khandaq (trench) at least twice, al-qayṣariyya, certain trees (al-sidra), a plaza, and a bustān (the location of the beehives?).

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  31. 2981وثيقة رسميّةNLI 577.1/9

    The addressee is a qāḍī (al-ḥaḍra al-sāmiya al-qaḍāʾiyya). Dating: 12th or 13th century. At the bottom of verso, the sender reports that when he arrived in Dahrūṭ, there arrived a messenger from the sulṭān reporting that the Franks had arrived to a certain location, and therefore mustering cavalry and foot soldiers (al-fāris wa-l-rājil) from all the districts in order to battle the Franks. […] This fragment was identified by Yusuf Umrethwala and catalogued on PGP by Yusuf Umrethwala and Alan Elbaum in August 2023.

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  32. 2982ثيقة شرعيّةT-S 10J2.6

    The divorce is between ʿAlī b. Daʾūd and Milah bt. Avraham. The witnesses are ʿAlī ha-Ḥaver ha-Mumḥe b. Amram and ʿAlī ha-Kohen b. Yaḥya. This bill was drafted after the first one at T-S NS J247, written in 1062 also written and signed by ʿAlī ha-Ḥaver ha-Mumḥe b.

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  33. 2983رسالةT-S 13J13.24

    Letter from Alexandria in which Abu al-Ḥasan al-Dimashqi asks the Ra'is to use his influence against local expressions of anti-Semitism and in particular to rescue an elder who was falsely accused of having been found in the company of a woman of bad reputation. The document is not dated, but Frenkel suggests it may connect to the turmoil in Alexandria in 1141, during Yehuda ha-Levi's visit to the city.

    Recto

    1. בשמך רחמנא
    2. עבד אלחצרה אלסאמיה אלרייסייה אלאגלייה אדאם אללה סעדהא
    3. ואעלא גדהא ואנגח מסאעיהא וופקהא פי סאיר אמורהא
    4. וופקהא חסן אלתופיק פי דניאהא ו…

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  34. 2984وثيقة رسميّةT-S Ar.39.1

    Names the judge Abū Muḥammad ʿAbd al-Wahhāb b. ʿAbd al-Malik b. Ismāʿīl, and it also involves Maḥfūẓ al-Ṣabbāgh (or al-Ṣāyigh?).

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  35. 2985رسالةT-S Ar.39.444

    Mentions an administrator/supervisor (nāẓir); a Muslim judge: al-qāḍī al-ajall Muḥammad al-[...] Ibn al-Khalīlī; advice to the addressee that if business dries up, he should go to any of Ashmūn, Sakhā, Abyar, or Sammanūd, and write with an update, and the nāẓir will provide him letters/documents for whichever town to ensure that he doesn't meet any opposition. Another judge, al-qāḍī al-sadīd Ibn Karajūn (or Karjūn), is involved with these business dealings.

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  36. 2986قائمة/جدولT-S J1.31

    Soc., 4:160) interprets the deceased as belonging to the lower middle class, but he may have been affluent: in addition to a tunic, two robes, a cloak, a scarf, and numerous porters and laborers, there may also be a mausoleum involved. There is also a cost for making the trek through the desert to the cemetery. […] MS heb. f 103/40 (PGPID 2490) and T-S Ar.4.5 (PGPID 1259), the will of al-Wuḥsha al-Dallāla.

    1. תבת אלכפן
    2. גלאלה יט קיראט תוב דמיאטי
    3. ותוב כז אכצר דינארין ותלתי ורבע
    4. רדה עשר קראריט ונצף צראויל
    5. ט דראהם עמאמה ל דרהם
    6. רדא דינאר תאבות דינאר ונצף
    7. דואמי…
    1. Account for the shroud: 
    2. A tunic: 19 qīrāṭs. A robe of Damietta (linen)
    3. and a robe of green silk: 2⅔ and ¼ dinars. 
    4. A scarf: 10½ qīrāṭs. Trousers:
    5. 9…

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  37. 2987رسالةT-S NS 304.31

    Letter from the Jewish physician (al-ḥakīm al-yahūdī) Mūsā b. Nāṣir the perfumer (al-ʿaṭṭār), unknown location, to an unkown addressee, in Fustat, in the perfumers' market (Sūq al-ʿAṭṭārīn). […] Ends with the motto Yeshaʿ Yiqrav. On verso there are also three columns of accounts in Arabic script.

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  38. 2988نصوص أدبيّةBL OR 5565G.40 + T-S NS 224.170

    An Arabic poem transcribed into Judaeo-Arabic and prefaced as al-Baghīḍī's deathbed advice/testament for his son. See these articles for more information about the poet (also known as al-Waʿīẓī): http://www.alriyadh.com/601502 and http://www.alriyadh.com/318049.

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  39. 2989قائمة/جدولENA NS 2.2

    Mentioning many people's names, including Dāwud; al-Labbān; the in-law of Mubārak; ʿAbd al-Salām; Naʿīm; Ibn Asad; Ṣāliḥ al-Naḥḥāl; and Qāsim al-Simsār.

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  40. 2990رسالةJRL B 5022

    Greetings to Abū l-Fakhr and Maʿālī. Mufaḍḍal is also mentioned. Verso: Letter fragment in Arabic script. There is also one line of Judaeo-Arabic in the margin. Unclear if/how recto and verso are relat

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  41. 2991رسالةT-S 10J9.32

    The sender refers to someone who was delayed in Rashīd (Rosetta). Also mentions 'sayyidnā' twice and, at the end, Alexandria.

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  42. 2992رسالةT-S 10J31.6

    Letter sent in the sixties of the twelfth century from Alexandria. The recipient is the writer's brother, who he had not seen for a long time. […] Yiṣḥaq and his entourage to Alexandria (Information from Frenkel).

    Recto

    1. מי יתן שאלתי ואהיה כאות אחת בתוך שיפוי
    2. כתבי ואראה את דמותך הנעימה ואשק לך
    3. ידיד נפשי אהובי אכי אלעזיז עלי אלאתיר לדי
    4. צאנך אללה ורעאך ואדאם תופי…

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  43. 2993رسالةT-S AS 152.334

    In Judaeo-Arabic, with the address in Arabic script. Mentioning al-Rayyis and Abū ʿAlāʾ. The sender appear also in T-S AS 153.131 (PGPID 17805).

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  44. 2994وثيقة رسميّةT-S AS 155.274

    The sender ('the slave of my master the vizier') states that he received a 'noble letter' (probably from the vizier) the evening prior. Also mentions a decree (al-sijill al-[...]). Portions of three lines are preserved.

    1. ووصل الى عبد مولاي الوزير[
    2. ادام الله سلطانه وقدرته امس هذا اليوم كتاب كريم عـ[ـن
    3.                                ]السجل الـ[ـكريم

    Recto

    1. ووصل الى عب…

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  45. 2995رسالةT-S AS 204.113

    Mainly a literary text with other jottings in Judaeo-Arabic (including references to mutakallimīn, kalām philosophers). There is also marginal text in Arabic script, including a few words from a draft of a letter to Abū l-ʿAlāʾ Ibn al-Dayyān.

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  46. 2996نصوص أدبيّةT-S NS 260.39

    The Midrash of Solomon’s throne, containing passages also found in T-S Ar.16.25 and T-S Ar.18(2).115, fol. 3 (identification and references by Oded Zinger). This is in the hand of Nāṣir al-Adīb al-ʿIbrī.

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  47. 2997قائمة/جدولT-S NS 292.55

    The elder Abū l-Khayr frequently appears. Also Abū ʿImrān; Abū ʿAlī; Marwān al-Kurdī; Abū Manṣūr.

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  48. 2998رسالةMoss. Ia,22.2

    The writer narrates in brief how he left Cairo with spices to sell overseas, was detained in Alexandria for a time due to an illness, spent 6 months (!?) at sea, getting lost and nearly getting drowned, first stopping in Turkey and then continuing the land of the Christians. At some point they also stopped in Tripoli (Lebanon?) and purchased more goods. […] What the elders did is also not clear.) The writer then describes his difficulties selling the goods from Cairo and Tripoli, mentioning the currencies dinar and muayyadi.

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  49. 2999قائمة/جدولT-S Ar.52.247

    I paid the aforementioned sum to the gentile." Then Abū l-Maḥāsin al-Ṣayrafī al-Tifʾeret says that he met with al-Shaykh al-Muhadhdhab, who told him that Hiba came and said that a gentile came who "knew the location of Abū l-Fakhr, and we loaned(?) […] (The writer inserts here "just like his brother mentioned earlier.") However, it was also "said to us" that this gentile was never acquainted with Abū l-Fakhr and did not go up to Qūṣ and did not know where Abū l-Fakhr was. Rather, Abū l-ʿAlāʾ Ibn Sakkāk is the one who knows him. Then this speaker says "I met after this with al-Muhadhdhab and told him what Hiba said to me, and he (al-Muhadhdhab) said, 'Even if the gentile wasn't the one who went up to Qūṣ, he must have heard about Abū l-Fakhr.'

    verso - left side

    1. אלמד[כור . . .]תי וגד מן קוץ ונאזל דפעת אלמבלג אלמדכור להם
    2. [. . . . . .]דוה פוק מן קוץ דפעת ללגוי אלמבלג אלמדכור וחצר
    3. [. . . . .] …

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  50. 3000رسالةT-S Misc.28.33

    Letter probably sent from a man in Alexandria to his brother in Aden. In Judaeo-Arabic. […] Ilyās that which he owed him. Manṣur along with several other Jews (including Abū l-ʿIzz and Ibn al-Ḥarīsh) traveled to Sicily and fell into great difficulties - it seems that they were taken captive because they had to raise 50 dinars to be redeemed. […] Elishaʿ and the young son of Avrahm Ibn al-Zurzūr) also traveled to the West and to Sicily and returned to Alexandria only after 14 months with news about the state of Sicily.

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