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15424 نتائج
  1. 9501رسالةT-S Ar.30.178

    Mentions the arrival of the Yemeni merchants (v3). Also mentions R. Shemuel Ismāʿīl b. Yūsuf and someone named Ibn ʿAddād: "I mentioned the matter of the dinar, and he went crazy and swore באלילו"—by his אליל?

    العلامات

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  2. 9502قائمة/جدولT-S Ar.39.98

    At the top of this page there is also an expenditure listed, related to a press (miʿṣara).

    لا توجد ثبت المراجع والمصادر

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  3. 9503وثيقة رسميّةT-S Ar.39.138

    Original use: Official correspondence in Arabic script, mentioning Ibn al-Salār (vizier of al-Ẓāfir, 1149–53 CE). Needs examination for content.

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  4. 9504وثيقة رسميّةT-S Ar.39.464

    Ibrahīm Ibn Sabra to Muʿtamid al-Dawla, who seems to be a Fatimid dignitary. The sender asks for (or heavily implies that he would like) a renewal of business relations. […] See T-S Ar.39.11 for another mention of a Muʿtamid al-Dawla. (Information in part from Goitein’s index card and Khan.)

    Recto

    1.     عبدها مبارك بن ابرهيم بن 
    2.                    سبرا 
    3.      بسم الله الرحمن الرحيم 
    4. عبد حضرة مولاي الشيخ الاجل الكافي معتمد الدولة اطا[ل الله]…

    Recto

    1. His slave Mubārak b. Ibrāhīm b.
    2. Sabrā
    3. In the name of God, the merciful and compassionate.
    4. The slave of the presence of my master, the most glo…

    1 نسخ 2 ترجمتين 1 مناقشة

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  5. 9505رسالةT-S Ar.41.10

    Dealing at length with merchants traveling to and from India and commodities such as pepper and ginger and camphor. Also mentions somebody who has gone up to Cairo.

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  6. 9506رسالةT-S Ar.42.164

    Letter of plea from the wife of Abū l-Faraj to al-Shaykh al-Thiqa, in the Muṣāsa area of Fustat.

    Verso

    1. يصـ]ـل الى مصر الى المصاصة حوحـ(؟) . . الجناوي(؟) المعروف بالعجمي(؟) ابن ال . . . . . .

    2. ]  . . . العطار ا(؟) يسلم لاولاد(؟؟) المعلم معلم ا…

    العلامات

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  7. 9507Legal query or responsumT-S Ar.49.108

    The writer is appalled at "mawlāy al-meʿulle" and "al-dayyan" for how they handled the case and opposed his own authority.

    Recto

    1. אעני אלא[. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . מ]ן גיר
    2. מכתלטין אן . . [. . . . . . . . . . . . . . . . . . . . . . . .…

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  8. 9508ثيقة شرعيّةT-S AS 146.53 + T-S AS 146.425

    Menashshe ha-Levi (fl. 1100–1138 CE). Also signed by Yiṣḥaq b. Shemuel the Spaniard. On verso documentation that she received the geṭ, signed by Ḥalfon b.

    العلامات

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  9. 9509رسالةT-S AS 146.134

    Reused on recto for popular literature in rhymed Judaeo-Arabic (-nī), mentioning purchasing a scrap, a shirt, possibly an undergarment (taḥtānī), being safe from the heat (min al-ḥarr fī l-amānī), being happy (wa-anā masrūr wa-farḥānī), sending something with Manṣūr al-Hānī, etc.

    1. מן ענד . [
    2. ] מן מרינו ורבינו אדונינו ונג[ידנו
    3. צניף תפא]רתינו אור עינינו ומנ[היג] דור[ינו
    4. הו]דינו והדרינו מרדכי הז[מן
    5. ] לא אלמן יהי שמו לעול[ם
    6. וינהי …

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  10. 9510رسالةT-S AS 149.28

    The addressee is told to send a letter to Tinnīs. Mentions the boats (al-qawārib) which went to Abū Muḥammad, and news about what happened to the boats. […] Ends with a bialphabetic blessing: ורחמת אללה וبركات (wa-raḥmat Allāh wa-barakātuh). (Information in part from CUDL)

    العلامات

    لا توجد ثبت المراجع والمصادر

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  11. 9511رسالةT-S AS 149.214

    The context is difficult to make out, but the sender refers to a ḥadith, "al-jār bi al-jār ḥattā kād yūrithuhu", meaning the Prophet would advise taking care of the neighbors to such an extent that everyone thought he might give them a share in inheritance.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  12. 9512ثيقة شرعيّةT-S AS 155.229 + T-S AS 145.322

    Tam[īm] the elder and [Sitt] al-Sāda bat Ya[ḥyā] ha-Levi, known as 'son the Ḥijāziyya'. Mentions a ketubba and Abū l-ʿAlāʾ. Refers to the tearing up of the ketubba and the cancellation of the obligations in it.

    لا توجد ثبت المراجع والمصادر

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  13. 9513قائمة/جدولT-S AS 159.205

    Dating: likely 12th or 13th century, possibly even 14th. Refers to Alexandria numerous times and to "the gate of Fustat" (Bāb Miṣr) once.

    لا توجد ثبت المراجع والمصادر

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  14. 9514رسالةT-S AS 167.313

    Verso: List of goods in Judaeo-Arabic. Also mentions two names: Ibn Zabqala and Maḍmūn.

    لا توجد ثبت المراجع والمصادر

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  15. 9515قائمة/جدولT-S AS 202.332 + T-S AS 202.328

    Dating: 16th-century based on the paleography, but the remnant of a date is visible along the edge of the upper left corner of the recto. […] Description from PGPID 22663: Late accounts, mostly entries mentioning first names (mostly Muslim), e.g., ʿUmar; ʿAbdallāh; Jaʿfar; Khaṭṭāb; Aḥmad; Muḥammad; Yūsuf; ʿUbayd. Join: Alan Elbaum.

    لا توجد ثبت المراجع والمصادر

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  16. 9516ثيقة شرعيّةT-S AS 204.206 + T-S AS 204.95 + T-S AS 204.96 + T-S AS 204.166 + T-S AS 204.186

    Note that these are not actual joins, but they are all from the same genre of document and some may have been produced by the same scribe. […] Abū ʿImrān... Mufaḍḍal... Manṣūr... All need examination. Probably related to T-S AS 176.449, T-S AS 176.453, T-S AS 176.455, T-S AS 176.456.

    لا توجد ثبت المراجع والمصادر

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  17. 9517ثيقة شرعيّةT-S AS 211.101–16

    Creditor: Abū l-Ḥasan ʿAlī b. Efrayim known as Ibn ʿUrs. Debtor: Abū l-Ḥasan ʿAlī b.

    recto

    1. שהדותא דהות באנפנא אנן שהדי דחתמות ידנא לתחתא כן הוא חצֹרא אלינא אלשיך

    2. אבו אל[ח]סן מרֹוֹר עלי היקר שֹצֹ בר מרֹוֹר אפרים הזקן הנכבד נֹבֹעֹ…

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  18. 9518قائمة/جدولT-S K11.31

    Two bifolios of well-preserved accounts from the "isqāla Maṣr al-Qadīma" (the port of Old Cairo/Fustat). Dated Dhūl-Ḥijja 962 – Shawwāl 964. […] The accounts make use of western Arabic numerals and Hebrew alphanumerals. These bifolios were likely bound as part of a broader commercial and/or customs ledger.

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  19. 9519ثيقة شرعيّةT-S K25.90

    At the top the name Ṣedaqa peqid ha-soḥarim and his father's name also appear. (Information in part from Goitein's index card.)

    1 مناقشة

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  20. 9520رسالةT-S Misc.27.4.5

    ʿEli Kohen Fasi, in Qayrawān, to his brother Yosef, in Alexandria. Dating: Tishrei [= Jumādā I 444 AH] = August/September 1052 CE.

    recto

    1.       [בשמ]ך אלהים

    2. [כתאבי אליך יאסידי] וריסי אטאל אללה בקאך ואדאם סלאמתך וסעאדתך מן אל

    3. [ ] כלת מן שהר תשרי מנה [ ]

    4. [ ש]ש שמח ויזכיך לבנ…

    recto

    1. (2−1) בשמך אלוהים; אני כותב לך, אדוני וראשי, ייתן לך אלוהים אריכות ימים ויתמיד את שלומך ואת אושרך, מ־
    2. .... ב.... בחודש תשרי ....
    3. שש שמח ויזכ…

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  21. 9521رسالةT-S Misc.28.107

    (The addressee is named Abū l-Ḥasan ʿAllūnal-Ḥaver b. Muʿammar in the letter; Gil identifies him as ʿEli b.

    1. כתאבי אטאל אללה בקא מולאי אלחבר ואדאם עזה ותאדיה מן אלקודס לו כלון מן אייר
    2. וחאל סלאמה ועאפיה ושוק שדיד גמע אללה ביננא עלי אסר חאל במנה וכרמה אועלם
    3. י…

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  22. 9522ثيقة شرعيّةT-S Misc.28.153

    Settling a dispute over 10 dinars (though other sums are also mentioned) between [...] b. Meyuppe known as Muḥsin b.

    لا توجد ثبت المراجع والمصادر

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  23. 9523وثيقة رسميّةT-S NS 128.2b

    Abū X) who has somehow made traveling unprofitable for them. May be addressed to al-Malik al-Nāṣir (=Saladin?). Lower petition: Only the beginning is preserved, including the name of the petitioner: الشمري.

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  24. 9524رسالةT-S NS 211.46 + T-S NS 211.53

    Appeal for help, possibly from Eliyyahu ha-Kohen, the Palestinian Gaon, to the community of Alexandria. It includes a description of a dire situation (לא ישתייר בירושלים מן הרבנים איש חס ושלום בשנה הבאה) and appeals specifically to החסיד בדורו ז"ל(?)

    لا توجد ثبت المراجع والمصادر

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  25. 9525رسالةT-S NS 211.53 + T-S NS 211.46

    Appeal for help, possibly from Eliyyahu ha-Kohen, the Palestinian Gaon, to the community of Alexandria. It includes a description of a dire situation (לא ישתייר בירושלים מן הרבנים איש חס ושלום בשנה הבאה) and appeals specifically to החסיד בדורו ז"ל(?)

    لا توجد ثبت المراجع والمصادر

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  26. 9526رسالةT-S NS 292.50

    Letter from Yosef b. Farah from Alexandria to Abu Ya’aqov Ishaq, Fustat. Around 1057.

    recto

    1. [                          ] סלאמתך וסעא<ד>תך ונעמך וכאן לך

    2. [ולי וחאפט             ] מן אלמסתקר באלסכנדיה יום אלא

    3. [                      …

    recto

    1. (1–3) (אני כותב לך, אדוני ורבי, ייתן לך אלוהים אריכות ימים ותמיד את) שלומך ואת אושרך ואת רווחתך ויהיה לך סומך ומגן .... מהבית באלכסנדריה, ביום…

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  27. 9527ثيقة شرعيّةT-S NS 338.111 + T-S NS 338.112

    Mentions a sum of slightly over 47 dinars. Also mentions "[...] the West this year," probably referring to intended business travel.

    لا توجد ثبت المراجع والمصادر

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  28. 9528قائمة/جدولT-S NS J315

    With the exception of Abū ʿAlī "the Pride" who donates 1.5 (dinars?) and Abū l-Ḥusayn al-Ḥalabī who gives 2 together with his workman (ṣāniʿ) and his partner, the others provide either 1 or 1.5 or have not yet decided.

    1 مناقشة

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  29. 9529رسالةT-S NS J487

    Informal note addressed to a certain Abū ʿAlī. In Judaeo-Arabic. Verso is a draft of recto. […] The mother is probably sick and all this is intended medicinally.

    العلامات

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  30. 9530رسالةYevr. II A 538

    There are 4 documents sharing this shelfmark. 538/1: Ownership notes for a copy of the legal code Aderet Eliyyahu by the Qaraite hakham Eliyyahu Bashyazi (d. 1490). There are also jottings in Latin script ("Mog Bog Moy Pan" etc.). 538/2: Non-Geniza.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  31. 9531ثيقة شرعيّةYevr.-Arab. I 328

    Rental agreement for household items between Yiṣḥaq b. Abū al-Farj al-Fulādī and Eliyyahu Yakīn, with payments of 10 niṣf (medin) per month for half the year and then 12 niṣf per month for the second half of the year.

    Yevr.-Arab. I 328, folio 4r

    1. למא כאן בתא׳ יום אלגמעה י׳א׳ שהר תמוז יא׳׳ל שנת ה׳ש׳כ׳ ליצירה ולשט[ר׳
    2. א׳ת׳ת׳א׳ע׳ אשהד עליה יצחק אבן אבו אלפרג אלפולאדי א…

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  32. 9532ثيقة شرعيّةYevr.-Arab. I 328

    Betrothal agreement between Shelomo/Slīmān b. ʿAbd al-Karīm [...] and Jandīya bt. ʿAbd al-ʿAzīz Fayrūz.

    Yevr.-Arab. I 328, folio 43r

    1. למא כאן בתא׳ נהאר אלאחד ה׳ שהר תשרי המכו׳ סנ[...
    2. חצל אתפאק בארושים מן שלמה אבן ע׳אלכרים [...
    3. עלי גנדיה בנת אלמר׳ ע׳אלעז…

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  33. 9533ثيقة شرعيّةYevr.-Arab. II 1372

    Ḥananya for twenty years. Shaḥata also commits to pay Ḥanīna the value of her ketubba within thirty days, in the event that the couple does divorce.

    Recto

    1. במוגב מא חצל סאבקא בין שחאתה אבן אלאך' ר׳ אהרן פירוז ואהלה 
    2. ובין מרתה וחמאתה שר וכ'נאק ושכאוי וכ'סאיר תם בעד דלך אצ׳
    3. אצטלחו מע בעצ'הם אלאן חצ'…

    العلامات

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  34. 9534ثيقة شرعيّةBodl. MS heb. a 3/8

    This may suggest diversion from the commenda model, where the active partner is not liable for loss. But the partnership also diverges from the ‘eseq model, wherein only the active partner transacts. […] Abū Sa‘d is likely the senior partner: he is identified as al-Zajjāj, “the glazier” (i.e., a known personage in the field), while Abū Sahl is given no professional designation; as well, Abū Sa‘d invests all of the capital, suggesting that he may be short of liquid assets).

    1. שהדותא דהות באנפנא אנן שהדי דחתמות ידנא לתחתא כן הוה חצר אלינא
    2. אלשיך אבו סעד אלזגאג מר ור נתנאל הזקן בר מר ור יוסף הזקן נע ומר ור
    3. מנשה לוי הנקרא אבו…

    Recto

    1. Testimony which was (given) before us—we the undersigned witnesses. Thus:  
    2. the Elder Abū Sa‘d the Glazier (our) tea(cher) and m(aster) Nathan…

    العلامات

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  35. 9535قائمة/جدولENA 1822a.65

    Accounts in Hebrew, mentioning a khizana, treasury, seemingly a box in which all revenue was deposited and from which all expenditure was made. […] Written in the Hebrew language, and the writer, although using that Arabic word and dating according to Muslim months, apparently was a European, to judge from his spelling of Arabic names. […] (dirhams) (Information from Cohen) NB: An alternate reading of the term in question on the recto and verso is the honorific title כואגה (khawaja)– which follows the format of many other entries in the document referring to individual people rather than collective finances.

    1. ל
    2. נשאר ללכזאנה ה ר לא דר׳.....
    3. מן......... ל דר׳
    4. מן סידי אחמיד ר׳ דר׳
    5. מן אשמי? ק דר׳
    6. מן ס[ידי....]....מן אסוכרי ק׳
    7. מן חק אלקורנפול? שכה דר׳
    8. מן חק אל…

    العلامات

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  36. 9536ثيقة شرعيّةT-S 8J6.18

    Yusuf, that he could marry her daughter Sitt al-Dar bt. Yusuf ha-Kohen any time between now and Passover. […] Aaron ha-Shulhani (known as Ibn al-Qata’if) acknowledges the guarantee likewise that Mawhuba bt. […] Avtalyon and Efrayim b. Shemarya. See also T-S 8J6.18 (a, b and d). (Information from Goitein's index cards).

    1. חצר פי בית דין פי יום אלכמיס לסיתה ועשרין יום בחודש
    2. כסלוי (!) שנת אשלח לשטרות במצרים עלי הכהן בר יפת
    3. ודכר אנה אקני מן מוהובה בת יוסף הידוע בן בכאר
    4. א…

    العلامات

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  37. 9537رسالةT-S 12.386

    It is rumored that ʿAbdallāh Ibn al-Baʿbāʿ, who became the (last) Muslim ruler of Sicily the following year, arrived in Alexandria in a ghurāb (river boat) and may have escaped. […] Gil understands Mevasser's sick family members to be not in Tinnīs with him but in al-Mahdiyya, which is currently under siege, with no ships coming and going (connecting recto, right margin, lines 4–5, with verso, lines 10–11).

    recto

    1. כתאבי יאסידי ומולאי אטאל אללה בקאך ואדאם סלאמתך וסעאדתך

    2. וכלאיתך ורעאיתך מן תניס יום אלב לז בקין מן אלול ערפה אללה ברכה

    3. כאתמתה ואסעדה במא …

    recto

    1. אני כותב לך, אדוני ורבי, ייתן לך אלוהים אריכות ימים ויתמיד את שלומך ואת אושרך
    2. ואת חסותו ואת דאגתו לך, מתניס, ביום ב', כ"ג באלול, יודיעך אלוהים…

    العلامات

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  38. 9538رسالةT-S 13J26.10

    It seems that Abu Saʿid had to pay 50 Murābiṭī dinars due to the medical care and due to the delay in travel plans. The sea voyage was also ill-fated. The travelers were shipwrecked by a storm on an island known as Ghumūr, where they stayed for 20 days, living on wild nettles. […] Abū Saʿīd adds that he has not heard from Abū l-Barakāt in three years, and though he would like to relocate to Egypt, he hesitates because he does not even know if Abū l-Barakāt is still alive. Abū Saʿīd suggests, alternatively, that Abū l-Barakāt join him in Sicily.

    Recto

    1.              וא'מרתם כ'ה' ל'חי' וא'תה' ש'לום' וביתך שלום וג'
    2.             י'י ישמרך מכל רע ישמור את נפשך
    3.             י'י ישמר צאתך ובואך מעתה ו…

    recto

    1. …. הדרת אחי ובבת עיני ואדוני ו'ראשי' ונכבדי ועטרת ראשי ומי שבו (תלויים) חיי, ייתן לך אלוהים ימים ארוכים וטובים
    2. ויגן וישמור עליך ואל ימנע…

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  39. 9539رسالةT-S 16.260

    She returns to complaining about the sister-in-law and her friendship with Jawhara and "those witch friends of hers" (אלו החברות הכשפניות שלה), apparently including Jawhara and Sara the broker (al-Dallāla), who curse [...]. A little further down: "And the woman who was selling hashish..." […] She asks her brother to save her from this 'evil woman' and also urges him to take a different wife ("If a widow, she should be young; a virgin is better"). […] ʿImanuel and it is addressed to [...] Hārūn al-ʿŪdī. (Information in part from CUDL and mainly from Avraham David's edition.)

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  40. 9540رسالةT-S 24.6

    Letter from the Jewish community of Palermo to the Jewish communities of Qayrawān and al-Mahdiyya, specifically addressing Elḥanan b. […] Thanks to their connections with the authorities, they saved many Jews from punishment after they did not pay taxes. They also saved merchants’ possessions after several ships sank in the water. […] Yaḥyā the Perfumer, and ʿAmmar b. Yehoshuaʿ al-Ḥalabī. Signed by Shemuʾel b. moshe, David b.

    Recto

    1.                      צדי]קים י'ר'ש'ו א'ר'ץ ויש'כנ'ו ל'עד' ע'ל'יה'                                         וצ'ד'יק'ים יש'מ'ח'ו י'על'צ'ו ל'פנ'י …

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  41. 9541نصّ غير أدبيّT-S AS 144.7

    " (2) "The debts owed by Büyük Hanım ("the Great Lady") the mother of Tursum Basha (טורסום באשא) who is in the harem palace of Muḥammad ʿAlī to Jamīla bt. Rivqa, will she repay them easily . . . ?" […] (of) the harem of Muḥammad ʿAlī who is in al-Azbakiyya to Jamīla bt. Rivqa, will she repay them easily . . . ?" […] The geomancy entries do not necessarily date to the same year as the engagement contract, however since they mention Muḥammad ʿAlī, they can't be any earlier than 1805 CE.

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  42. 9542نصوص أدبيّةT-S K14.47

    La ke su mazal es en sartan sera fermosa de forma y gorda de kuerpo y de mucha karne y buenos ojos y buena su voz y alta de kuerpo y buen kabello y ciegara de sus ojos. Y de año y medio adolecera y terna (=tendrá) mucha fazienda y engrandecera a sus parientes y ayudara a ellos y se alegrara kon ellos y no terna mala fama. Es angustiada kada hora por muchos celos de la fermosura y de la fazienda y la tacharan sus parientes u otros y su marido la kera (=querrá) bien en su koraxon y adolecera de cinco anos y de trenta y ocho y de kuarenta y nueve y de 64 y de ochenta y kuatro. […] (Information from http://www.investigacion.cchs.csic.es/judeo-arabe/sites/investigacion.cchs.csic.es.judeo-arabe/files/Genizah-Al-Andalus.pdf.)

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  43. 9543قائمة/جدولT-S NS 38.79 + T-S NS 297.77

    The join was discovered by Alan Elbaum in June 2022. At the top of the glossary, there are two lines of unusual boxy Arabic words (magical?). […] Studies of the glossary include: -Avihai Shivtiel, "A Judaeo-Armenian and Judaeo-Arabic Word-list from the Cairo Genizah," in Philip S. Alexander et al., eds., Studia Semitica: The Journal of Semitic Studies Jubilee Volume, Journal of Semitic Studies Supplement 16, Oxford: Oxford University Press, 2005, pp. 139–43.

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  44. 9544رسالةT-S NS 108.149a

    Dating: likely 12th century (no earlier than 1121) based on the reference to "the time of al-Afḍal." Concerning communal disputes in the Rīf, mentioning Buḥayra and Damietta. […] When the Jews gathered, someone spoke and referred to events "from the time of al-Afḍal" (Fatimid vizier from 1094–1121). The next section shows that the writer works as a circumciser in this community; he alludes to various disputes that arose out of this. […] The last section preserved refers to the arrival of Avraham al-Rūmī b. Shabbat (or Shabbetay) who had legal disputes related to the Qodesh.

    Recto

    1. ]לא חולהא(?) אלא ללחשובים והי תעלם דלך באלקוה
    2. ] . . מא אטלב ממן אכתן לה לא צעלוך ולא גני
    3. ] . . בקליל ולא אתמה בה מן דא אלדי ישתהי
    4. ] . . עליה ג…

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  45. 9545ثيقة شرعيّةYevr.-Arab. I 328

    Debt settlement and partnership dissolution between Yiṣḥaq b. David al-Kohen, aka בעלם(?) (ʿIlm?), and Yosef b. Ṣedaqa, aka Naqqash, in connection with a shop the pair had held together as moneychangers, though it is worth noting the scribe probably intended "fī al-ṣayārīf" as a locational reference. For example, this phrase may connote "fī [wakālat] al-ṣayārīf", a large commercial cooperative building in downtown Cairo, near the Jewish quarter, in which sarrafs held individual shops by the eighteenth century (Raymond, Artisans et Comerçants, Vol. […] As per the terms of the debt settlement, Yiṣḥaq b. David al-Kohen agrees to repay his former partner the rather large sum of 75 gold ashrafī in monthly installments of 3 ashrafī (25 months) starting in the month of Kislev (5325 AM).

    Yevr.-Arab. I 328, folio 22v

    1. למא כאן בתא׳ נהאר אלכמיס כ׳׳ז שהר אלול המכו׳ סנה ה׳ש׳כ׳ד ליצירה [[חצר]] תם אשהד
    2. /(margin) חצרו יצחק אלכהן אבן ושריכה / …

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  46. 9546ثيقة شرعيّةYevr.-Arab. I 328

    In this follow-up document, Hārūn b. Abd al-Ḥaqq al-Kohen known as al-Mawardī makes an oath on the Ten Commandments in connection with the complex legal case (record #73) regarding rumors that spread about a gathering he hosted in Dammūh. […] In this follow-up document, Hārūn swears that for "the rest of his life he will not return to playing ʿoud nor harp nor any other instrument from all the instruments of [musical] entertainment, not in his house nor the house of a Rabbanite nor the house of a Christian nor the house of Muslim."

    Yevr.-Arab. I 328, folio 25v

    1. ...]ן אלדיינים סאלולהארון אלמאורדי זוג הדה אלאמראה אלמד׳ אע׳ אנת קלבך
    2. מטמן מן גהת אמראתך ולם עמרך //סמעת ולא// ראית עלי…

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  47. 9547رسالةBL OR 10110.23

    The gist of the matter seems to be that the recipients used to send almonds and pomegranates to Jerusalem as charity for the sick and poor, in expectation of receiving certain blessings in return. […] Yiṣḥaq Ṣabāḥ adds a postscript reiterating the main points of the letter, also mentioning the merit of sending lulavim in this time.

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  48. 9548ثيقة شرعيّةBL OR 13153.4/2

    Clockwise from upper right: (a) A scrap mentioning Musallam b. Ayyūb (appears also in T-S 8J15.25 (PGPID 7660)) and listing quantities of materia medica (כבאבה, דאר צין). […] One of the interlinear additions on the now lost portion is "and I will be exempt / he will not obligate me to pay the government customs (maks al-sulṭān)." (d) Jotted notes mentioning commercial goods, probably for the sake of drawing up a legal document.

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  49. 9549وثيقة رسميّةBodl. MS heb. d 81/21 + Bodl. MS heb. d 81/20 + Bodl. MS heb. d 81/19 + Bodl. MS heb. d 81/22

    The line on fol. 19a has been outlined/copied in places and is surrounded by Arabic annotations that may be drafts of formulae. There is also one red line of Hebrew script, the beginning of a ketubba. […] It reads approximately as follows: "… execution of their affairs, facilitation of their needs, and zeal in all of their dealings, together with assuring them that they will continue in accordance with their habit with bestowing justice upon them and gazing at them with the eye of mercy, so they can be happy of spirit and increase in assurance and stability, for this is the period of their travel and their return to their land[s].

    Fol. 21r

    1. ونجاز علقهم وتسهيل مطالبهم والمبالغة في

    Fol. 20v

    1. اجمل معاملهم مع إشعارهم انهم يجرون 
    2. على عادتهم في بسط العدل عليهم والنظر بعين 

    Fol. 19r

    Fol. 21r

    1. and fulfillment of their affairs, the facilitation of their requests and exerting effort in

    Fol. 20v

    1. the most suitable treatment of them,…

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  50. 9550رسالةCUL Or.1080 J123

    He writes, "By the Covenant, I do not want to go to Gehennom, for most slaughterers are in Gehennom, as they (the rabbis) also said, 'The best of slaughterers go down to Gehennom.'" […] Goitein suggests that the writer is seeking a recommendation to be appointed as a slaughterer, although he hated the profession; Goitein may have succeeded in reading more of the text, but perhaps the writer is rather trying to avoid such an appointment.

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