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8140 نتائج
  1. 251رسالةENA NS 55.27

    Giving instructions concerning a visit(?) of Eliyyahu the Judge. Needs further examination.

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    لا توجد ثبت المراجع والمصادر

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  2. 252رسالةT-S 10J13.17

    Letter conveying greetings and relating that the community is expecting word from or about Yiṣḥaq who was obviously expected to come and visit. (Information from Goitein's index cards)

    1. . . . . . . . . . . ] . . אל . . . . [ . . . .
    2. ינהי לחצרתה כתרה אלוחשה ואלתאסף עלי
    3. אלפאית מן מלאחצתהא ואלדאעי ללה פי . . . . ב
    4. יקרב אלאגתמאע בה ען ק…

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  3. 253رسالةT-S 16.277

    The first part of the letter (r1–17) includes lengthy apologies for failing to visit when he heard that his mother was sick. He was unable to come because of the expense of renting an animal, the danger of the journey, and because he was suffering from ophthalmia ('but now, thank God, I am better'). […] His wife is distressed on behalf of her mother-in-law's illness and wishes to come to visit. Goitein suggests that the key to why Surūr neglected to tell his mother or ask her permission prior to the marriage lies in his neglect to mention his wife's name or that she comes from a good family. […] He then gives "signs" to remind the Nagid of his case: how, when he visited Bilbays, he spoke with Surūr about the copy of a Bible belonging to Yaʿqūb the brother of the teacher; how the Nagid was involved in Surūr's divorce from his first wife; and how the Nagid went to see the head of police (wālī) of Bilbays, who directed him to the Qadi, who was not available.

    1. עמי עשו שקר החן והבל היופי אשה יראת וגו
    2. אלי חצרה אלואלדה אלעזיזה אלמופקה אלסעידה ופקהא אללה תע
    3. ואטאל בקאהא ואדאם עזהא ולא אוחש מן כדמתהא וקריב
    4. ליס ב…

    (My) help comes) f(rom the) L(ord, who) m(ade) h(eaven) and earth) Charm is deceitful and beauty is vain, but a woman who fears the Lord (is to be pr…

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  4. 254رسالةT-S 24.47

    The letter deals almost entirely with the troubles that befell Ḥalfon in Egypt upon his return the previous year from Spain. […] Because of the troubles that have overwhelmed him in Egypt, Ḥalfon regrets having left Spain at all where he had enjoyed the company of Yehuda ha-Levi; he wishes he had remained in Spain and then accompanied Yehuda ha-Levi on his journey eastward (verso, ll. 37–38; recto, l. 7). […] Additionally, the burden of the capitation tax on the Jews was increased, and benefits they had previously enjoyed were canceled (recto, l. 28). The Jews found comfort in the appointment of the Nagid Shemuʾel b.

    Verso

    1. מגדל עוז שם יי וג'
    2. יאמולאי ומאלך נפסי וגאיה אמלי ומנאי אִןִ ..לִלִ.....אה יִגִדהא פי חאלה
    3. ואחואל לא יצלח לה ולא יתפק לִיתקִ[ן] מִכא[טבה ...] ה…

    Translated by Amir Ashur.

    The name of the Lord is a strong tower (Proverbs 18:10).

    My lord and master of my soul, and the object of my hopes and long…

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  5. 255رسالةCUL Or.1081 J16

    Requesting a Nagid to intervene with the government officers (ʿummāl) in Shaṭnūf during his forthcoming visit to the place. (Information from Goitein’s index card)

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  6. 256ثيقة شرعيّةYevr. II A 1290

    Among the conditions is that the husband will not prevent the wife from visiting the homes of her family members when they need her.

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  7. 257نصّ غير أدبيّBL OR 5525.1

    Thanks to Professor Maria Mavroudi for identifying the languages, and to the Coptic Magical Papyri project for a detailed description and partial translation of this fragment, available at http://www.coptic-magic.phil.uni-wuerzburg.de/index.php/2019/04/05/looking-at-the-coptic-magical-papyri-iii-boundary-crossing-texts/.

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  8. 258رسالةT-S NS 264.61

    Dated 8 Elul 5466 AM which is 1706 CE. Information from http://www.investigacion.cchs.csic.es/judeo-arabe/sites/investigacion.cchs.csic.es.judeo-arabe/files/Genizah-Al-Andalus.pdf.

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  9. 259رسالةJRL B 3608

    After the holiday, certain people will decide whether or not they will visit the recipient. Verso: Shabbat zemirot?

    العلامات

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  10. 260رسالةBL OR 5566D.6

    Based on a letter from another India trader (ENA 4020.8) and the fact that the date on the letter is for the 8th of Sivan, the letter was probably written on May 16 in a year sometime after 1141 CE. […] Nahray writes that he is traveling with both Muslim and Jewish on the boat of al-Dīb{ā}jī ("the brocade dealer") — or more probably al-Dībjī ("the Maldivian"), as argued by Nazim Sattar in the May 2023 Fragment of the Month (https://www.lib.cam.ac.uk/collections/departments/taylor-schechter-genizah-research-unit/fragment-month/fotm-2023/fragment-3). […] Yaḥyā was to write an account, deduct customs and other expenses, and then to sell as much as seemed appropriate, but then inform ʿAllān , who was to instruct as to whether they would sell the entire shipment or only part of it; he mentions, for example, that they might sell the cowrie shells in Spain.

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  11. 261رسالةT-S 10J29.12

    Upper half of a letter in which the writer expresses his gratitude to his father-in-law, the 'sar' Yehoshuaʿ, for treating him well, and mentions his visit to Ṣoʿan (Fustat). (Information from Goitein's index cards)

    1. בש[ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    2. אני ב[ . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    3. דורינו וז…

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  12. 262نصّ غير أدبيّT-S AS 179.96

    The text in the center is a tradition related by Prophet Muḥammad on the Mahdī, parts of the text match a text from "Biḥār al-Anwār (http://surl.li/zlpcqk)". YU/AE.

    Verso

    1. الكرما محمد بن الكباير(؟) وكميل الديلم
    2. من ولد الخليل ابرهيم عليه السلم …..الديلمي(؟)
    3. اشار اليه مولانا الامام امير المؤمنين
    4. علي عليه الس…

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  13. 263رسالةSim. Jud.-Arab. 6

    and bring her and her children to make a legal declaration that they will repay the addressee the dinars that they owe him; everyone is in agreement with this plan. The original letter ends here with greetings and a yeshaʿ yiqrav. He adds a postscript to the effect that he has sent another letter to Sayyidnā, summarizing its contents or urging the addressee to intervene with Sayyidnā to make sure it gets acted upon. […] (Information in part from Amir Ashur via http://www5.kb.dk/manus/judsam/2009/sep/dsh/object44694/en/#kbOSD-0=page:4).

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  14. 264رسالةMoss. IV,27.2

    Their mother is going to pay a visit to Sitt 'Abid, Sitt Aqran, while their father is going to pay a visit to Abu ‘Ali and al-As‘ad (family members of ‘Imrān’s wife?)

    Recto

    1. יאכי ואללה קלבנא כלנא ענדך ואשגלת קלבנא בעאקה כתבך ואמרתי //לך// הגיד לי דבר הנימול
    2. ולא שלחתה ואמך בלסאעה תחב תכרג אליך לאגל עאקה כתבך ועמך ע…

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  15. 265ثيقة شرعيّةYevr. II K 59

    Rabbanite ketubah from Cairo that may have been preserved in the Dār Simḥa Synagogue geniza, although it seems more likely that Avraham Firkovich acquired it elsewhere during his visits to the city in the 1860s. The groom is Avraham Ashkenazi b.

    1. בע׳׳ה 
    2. בסט׳׳ו גדול יהיה כבוד הבית הזה האחרון מן האאכי׳׳ר
    3. בששי
    4. בשבת בשלשה עשר לחדש תמוז שנת חמשת אלפים וחמש מאות ושבעים וחמש ליצירה
    5. הכה בעיר אלקאהרה …

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  16. 266رسالةT-S 10J27.2

    This letter describes a difficult and very brief visit to Jerusalem involving a controversy about some Jewish captives.

    ....

    1. [ ] ושלום
    2. [ ] [[ ]] עד
    3. [ ] ידרוש בעם בהק[ ] הים
    4. [ לכת]וב בספרים ב[מ]ו ולהיות כמנה[יג] ולהעיר
    5. [ ]ה העוזרים איש את אחיהו לרדוף
    6. [ ] שמות האנשים הא…

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  17. 267رسالةENA NS 22.9

    Hilāl had recently departed from a brief visit after a prolonged absence ("being away for 10 years and visiting Fustat for 3 days—a person would not believe it").

    Recto:

    1. אכוהא בו אלמגד
    2. חצרה אלאך אלשקיק ואלרכן אלותיק
    3. אלשיך בו אלנגם הלאל אדאם אללה
    4. עזה ועלאה ומן אלתופיק לא כלאה
    5. גמע אללה אלשמל בה עלי אחסן חאל
    6. ואנע…

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  18. 268ثيقة شرعيّةT-S AS 152.73

    Recto: copy of a legal document, concerned with marital arrangements (for example the husband will not forbid his wife to visit her mother and brother). Verso: list of names such as Abū l-Khayr, Ibn Saʿd and Abū [...].

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  19. 269قائمة/جدولT-S 8J13.1

    Verso: list of household expenses in Arabic script and Greek/Coptic numerals, mentioning types of oil, soap, camphor, and green lemon; payments to a laborer; and a visit to the bathhouse. For other lists of this type see Med.

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  20. 270رسالةT-S 8J41.8

    Miṣbāḥ, who reported that Abū Zikrī and his wife plan to visit. Shelomo heard that their paternal aunt's husband Manṣūr traveled to Barqa.

    Recto

    1.               של]מה ברבי אליה נ'מ'ש'ו'ל'
    2.               ]יז אטאל אללה בקאה ואדאם

    3. עזה      ומן חסן אל]תופיק לא אכלאה וגמעני בה

    4.    עלי אחסן …

    Recto

    1.               Solomon son of Rabbi Elijah, (may God) i(n) h(eaven) g(uard him) a(nd fortify h(is luck).
    2.               ] .. may God lengthen h…

    العلامات

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  21. 271رسالةENA NS I.4

    Location: Spain. Dating: Perhaps the end of summer, 1138 CE. Dealing with the return of a defective mithqāl. […] Ibn ʿEzra writes that he plans to visit Ḥalfon the following week, and he passes on regards from two Muslim viziers: Abū Muḥammad b.

    1. יא מולאי וסיידי ורב אלמנן קבלי וי[אס]ר אלקול [...
    2. פאסתכרתה אתכאלא קבלי פצל אכלאקך יצל אליך אלמתקאל אד הו גיר
    3. טייב ויצל אליך כמס מאיה ורקה כאגד אלת…

    recto

    1. אדוני ומרי, ועושה החסדים עמי. ויונת הדואר [בוששה לבוא]
    2. וציפיתי לה מתוך אמון באצילות מידותיך. המת'קאל יגיע אליך כי הוא אינו
    3. טוב. ויגיעו אליך חמ…

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  22. 272رسالةT-S 13J13.10

    Yeḥezqel updates Ḥalfon about what has happened since his visit to him in Alexandria. The trip on the Nile was difficult and took a long time. […] His younger son, Abū l-Fakhr, stayed with Ḥalfon in Alexandria, and the writer asks his brother to repay him a favor. Towards the end of the letter, there is news about the imprisonment of vizier Riḍwān.

    recto

    1. בש' רחמ'
    2. קד עלם אללה תבארך ותעאלי מא קלבי מן פראק
    3. מן אלאך אלעזיז אחיאה אללה וגעלני מן סו פדאה
    4. אללה תבארך ותעאלי ימן בגמע אלשמל בה עלי
    5. אפצל אלמ…

    recto

    1. בשמ[ך] רחמ[נא].
    2. ה' יתברך ויתעלה יודע את צערי בגלל הפרדה
    3. מאחי היקר, יחייהו ה' וישימני כפרתו מרע.
    4. ה' יתברך ויתעלה יאחד בינינו ברחמיו
    5. במסיבות הרצ…

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  23. 273ثيقة شرعيّةENA NS 7.17 + ENA NS 7.16

    "Mubaḥtara" derives from standard Arabic "mubaʿthara," i.e., scrambled eggs mixed with other items (source: Aklat Beirut on Youtube, https://www.youtube.com/watch?v=Ig54N_FTu_g). Witnesses: Shemuel b.

    1. . . . . . ואלש שמואל . . . . . [
    2. צקדה ידיע אלעואם נע וחלפו אלגמאעה
    3. אלמדכורין אעלאה ב[[. . .]] ביוי אלהי
    4. ישראל הנגלה על הר סיני . . עלי ה[
    5. התורה אנהם…

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  24. 274رسالةUnknown (excavation images 1974_P03_32–32A and 1974_P03_33–33A)

    Al-wāḥ can refer to a specific oasis or may be the general term for the oasis region of western Nubia (see al-Bakrī, https://shamela.ws/book/23849/642). Khan, Qaṣr Ibrīm, doc. 29.

    Recto

    1. بسم الله الرحمن الرحيم
    2. كتبت اليك يا ولدى العزيز على الامير ابريم اطال الله بقاك وادام عزك
    3. وتاييدك وسعادتك وسلامتك كتبت عن حال سلامة وعافية
    4. لله…

    Recto

    1. In the name of God, the Merciful and Compassionate.
    2. I have written to you, my son, who is dear to me, the commander (at) Ibrīm, may God prolon…

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  25. 275رسالةJRL B 2031

    There are further descriptions of other places and sites he visited with his companions (including the tomb of Joseph in Bal[āṭa]), but the paper is torn and the names are mostly missing.

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  26. 276رسالةT-S Ar.39.192

    There is a lot of reported dialogue, followed by the sender visiting R. David(?) and telling him about the story, whereupon R.

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  27. 277نصوص أدبيّةBL OR 2538

    Images not on FGP but available at https://www.bl.uk/manuscripts/Viewer.aspx?ref=or_2538_f001r. […] (Fol 72v) Fols 73r-83r: Title: "The tale of the Franks who entered the religion of the Qaraites." Title: קצה אלאפרנג אלדי דכלי בדת בני מקרא. […] Note: The form of a Karaite geṭ, copied from a manuscript in the Genizah in Old Cairo, dated 735 (1334-1335), as is shown in the scribe's entry to be given presently.F iliation: Cf. Or 5532.

    لا توجد ثبت المراجع والمصادر

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  28. 278ثيقة شرعيّةT-S G1.52

    He wanted his mother-in-law to come visit her daughter and sick grandson, so Shem Ṭov told her that he had beaten her daughter. […] Shem Ṭov made a fist and threatened her in order to end the argument. The husband concludes by reporting the words of his vow to refrain from wine and, it seems, not to leave his wife alone on Sabbath (meaning that he would fulfill his conjugal obligations), "Yo recibo nezirut Shimshon bar Manoaḥ baʿal Delilah con todos sus tena'im de non dexarla עלא דומתי (?) […] Weiss has full transcription and translation of the document to English (JQR 68 [1977]:99-103). ASE.

    1. [...]קבלתי עלי הנזירות שבני היה חולה בעיניו והלכתי לחמותי
    2. [ואמרתי לה בואי ל]ראות בן בתך שהוא חולה ואמרה לי שאינה יכולה לבוא
    3. [שקרתי אמרתי הכי]תי את ב…

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  29. 279رسالةMIAC 217

    Announcement to the members of the Jewish community of Cairo on the occasion of the yearly visit to the Ben Ezra Synagogue in Fustat – undated – Museum of Islamic Art – (number 217) – in Arabic.

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  30. 280رسالةT-S 8J17.8

    Letter to Nathan, asking him visit and to stay with the writer over the Sabbath should he arrive by then.

    1. ב .
    2. כאן תקדם ועד חצרה ר נתן שצ
    3. אן יחצר אלי ענדנא קבל ספרה
    4. פאן כאן תם עאקה ען אלספר קבל
    5. אלסבת פלא תסבת בלא בד אלא ענדנא
    6. פתנעם אלחצרה תחצר פי הדה אלסא…

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  31. 281نصوص أدبيّةT-S NS 102.110

    It is a lament about the afflictions visited on a group of people ("calamities have come upon us... and they have not found any reason for our perplexity... the sun disappeared and the moon was eclipsed...").

    لا توجد ثبت المراجع والمصادر

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  32. 282رسالةT-S 13J18.27

    "The troubles caused by agnates—but endured with resignation—are vividly brought home in a letter from Alexandria, addressed to the sons of a dead sister in the capital. […] As though that were not enough: two sisters of those nephews lived in a house belonging to their family in Alexandria. The house was ill-omened (mayshūm), probably because someone had been killed there, or had died an unnatural or premature death. No one came to visit the girls, and they lived in complete solitude, "the most miserable creatures in the entire city with no one to care for them."

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  33. 283Legal query or responsumT-S Misc.28.255

    Shemuel Glick identifies Yiṣḥaq ʿOvadya as potentially the same individual who published אגרת דופי הזמן in Venice in 1598– full text available at: https://hebrewbooks.org/52557 (Information from Shmuel Glick's description/edition in FGP) NB: Minna Rozen lists the location of Siderokapısı as "some eight kilometers southeast of Thessaloniki," but this geographical association does not seem possible (Rozen, The Corvée of Operating the Mines in Siderokapısı, 37).

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  34. 284ثيقة شرعيّةNLI Ms. Ar. 276.5

    Interestingly, the Judaeo-Arabic one refers to the property as a "synagogue" (kanīs) for the first time: - כניס דרב קציב - حجة بسطان(؟) بدرب قضيب بحارة اليهود باسم المعلم سلمون For document images and information on provenance, see the 2009 NLI catalogue entry by Ephraim Wust: https://www.nli.org.il/ar/manuscripts/NNL_ALEPH990029250640205171/NLI#$FL188116337 NLI Ms.

    لا توجد ثبت المراجع والمصادر

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  35. 285رسالةMIAC 246

    Invitation from the Jewish community of Maḥallah al-Kubra for a visit to the synagogue of "Ḥayyim al-Amshaṭī" – 5 April 1950 – Museum of Islamic Art – (number 246) – in Arabic and French.

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  36. 286رسالةT-S 10J7.12

    The writer mentions the silk trade, describes his joy when he learned that Ḥalfon recovered after taking a medicine, and invites him to visit him in Fustat. Transcription from Goitein’s handwritten notes.

    Recto:

    1. באלחריר ואנא...
    2. פי אסרע וקת יאכי ומו[לאי]...
    3. אללה תבארך ותעאלי סרור יד[כל]...
    4. קלבי מן חאגתך ומסארעתי אלי קצאהא
    5. ואיצא מא דכל עלי קלבי מן אלפרח…

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  37. 287رسالةT-S 10J12.14

    The writer is suffering from an ailment of the ear: "If my ear were not bound, I would have come to visit you." (Information from Mediterranean Society, III, pp. 271, 273.)

    1. בשם אלה אלרחמאן אלרחים
    2. כתאבי אליך יא ואלדי ואלעזיז עלי וענדי אטל אלה בקכ ואדם
    3. עזכ ותאידכ ושׂעאתדכ ושׂלאמתכ ונעמתכ ואני בטול
    4. אשׁוק אליכ ולא זאל מע אכ…

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  38. 288ثيقة شرعيّةYevr. II A 1308

    He should treat her well and not harm her or her relatives. She is allowed to visit her relatives after getting permission from him.

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  39. 289رسالةENA NS 35.12

    David ha-Kohen who is visiting Damascus with 200 gold pieces to exchange them for other gold and silver.

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  40. 290رسالةMoss. II,174

    Levi reports that 'the girl' (=Moshe's wife) is currently ritually impure and will immerse herself on Sunday, so he should endeavor to come visit on Sunday—and to make sure to come to Fustat directly instead of stopping in Cairo—while she is ritually pure.

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  41. 291رسالةT-S 13J19.17

    The letter includes a report on the social uproar caused by Yehuda ha-Levi’s visit in Alexandria when everybody was eager to invite him. […] Abū Naṣr complains about his eye illness: "I only wrote these few letters as I was housebound with a flare of ophthalmia that came over me." At the end of recto and beginning of verso, this proves relevant: "The account is in the shop and I am at home, so I do not have the precise details to inform you."

    recto

    1.                      עונך יארב
    2. ולם יתפק לה דכול ענד אחד אלא ענד אלזקן
    3. פי יום ראש השנה קבל אן וקע אלנהי תם
    4. ענד אנסאן יערף בכראם אלשמאע כאן וצל

    recto

    1. בעזרתך, הוי אלי!
    2. ולא עלה בידו לבקר בביתו של שום אדם חוץ מביתו של ה'זקן'
    3. ביום ראש השנה, קודם שחל האיסור. וגם
    4. בביתו של אדם הידוע בשם כראם אלשמאע…

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  42. 292رسالةBL OR 5560A.1

    Elḥanan and the cantor Palṭiel, as well as the visit of Shemuel b. Hoshaʿna (known as ha-Shelishi, "the third") to Egypt.

    1. [ ] אריכות ימים
    2. ] שנתים וחמ[ש]ה חדשים
    3. ] שליש מאת המלך מלך מצ ואמר אל
    4. ]ם כי הלך אל מערב וכי מבקש הון ואיננו
    5. שמ]רנו מכל הצרות האילו ואשוב אל מצ כדי שא…

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  43. 293رسالةENA 2742.5

    The person who delivers the letter is one of the Maghreb merchants and he's supposed to send the letter after his visit in Jerusalem. (Information from Gil, Kingdom, Vol. 2, #50) VMR.

    Recto

    1. ותהיו לאלפי רבבה ויסתירכם אלהינו בסתר אהלו אלד[
    2. וקד כאן יקירנו נטרח         דכר אן [ 
    3. אן ישיר עליה באן ינפד מא ישתרא [מן אל]ורק וידפע אלבאקי א…

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  44. 294رسالةT-S 8J20.29

    Letter to Peraḥya ha-Ḥaver about a visit of the carrier of the note, Abū l-ʿAysh, to the Nagid for the issue of whether he had to pay the capitation tax (jāliya) in Fustat or in Peraḥya's location.

    1. אל הדרת יקרת צפירת תפארת כגק' מרנו ורבנו פרחיה החבר החכם והנבון
    2. ישמרהו צורו ויהיה תמיד בעזרו אלסבב פי אצדאר הדה אלכדמה
    3. אלי גלאלה אלמחרוס חצור חאמלהא…

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  45. 295رسالةT-S Ar.54.54

    Contains mostly regards to family members and extensive urgings to come visit for the Sabbath. The addressee is urged not to stay in תרבת אלמ . . .ה.

    لا توجد ثبت المراجع والمصادر

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  46. 296رسالةCUL Or.1080 J161

    Letter sent from Jerusalem in later medieval times by a woman named Jamila, the widow of Yehuda, addressing two brothers-in-law in Cairo, explaining that she could not come with the last caravan since she had visitors from Damascus who had fled from the plague, but promising she would come with the next caravan.

    1. האחים המשובחים אשר בצל ה ית ובצלם אני
    2. יושבת כמהר ישועה //נרו// וכמהר [[זלמא .]] יעקב
    3. זלמאטי //נרו// אלו השורותים מאת אחותכם דוניא
    4. גמילה אלמנת כהר יה…

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  47. 297رسالةENA NS 2.11

    Letter, extensive and profuse, by a cantor in a provincial town to his widowed mother named Umm Farjun, inviting her to Cairo(?) to visit him and her grandson who yearn for her. (Information from Mediterranean Society, III, pp. 242, 338, 479, 503).

    1. בשמ רחמ
    2. לו דהבת אצף מא ענדי מן אלשוק אליך יא וא[לד]תי ואעז
    3. אלנאס עלי וענדי אטאל אללה בקאך ואדאם תאידך ותמכ[ינך
    4. וכבת אעדאך ומן חסן אלתופיק [מא] אכלאך…

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  48. 298ثيقة شرعيّةT-S 13J6.14

    The bride's father gave her an appartment in Acre where the couple will live, under the condition that he (the father) can stay in the appartment with them whenever he wants, alone with other family members, for a visit or for good. Text in Arabic script on verso.

    1. רשותיה יתפלג בקרקע ומה
    2. ומה דאתותר מן נדונייתה לתרין חלקין בשוה פולגא יזכה בו בעלה
    3. ופולגא יחזור לבית אבהתה ואית הוא תניי ממון קיים והודה
    4. מנצור חתנא ד…

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  49. 299رسالةT-S NS J298

    The sender has recently returned from a long visit to Yemen. The addressee has recently moved from Ḥamāh to Shayzar (a smaller town nearby), and is planning to emulate his brother and travel overseas.

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  50. 300رسالةMoss. II,135.3

    Mentions a woman who is all alone; the addressee should urge her family to come visit her. (Information in part from CUDL)

    Recto, upper margin:

    1. תכץ אכו]תי וכואתי וגמיע אולאדהם
    2. ענ]י באתם סלאם וגמיע מן סאל
    3. עני אלסלאם
    4. ] . . וצאחבה ביתנא סת אל
    5. שאם בנת בן הבה
    6. תכצכם באלסלאם
    7. ] …

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