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15666 نتائج
  1. 8951وثيقة شرعيّةT-S Misc.34.42

    Mūsā (line 6). Mentions "all that my son left" (when he died?) (line 4) and Upper Egypt and Yemen and another geographical location that begins with אלאס. Another trader, al-Nafūsī, is involved.

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  2. 8952وثيقة رسميّةT-S NS 112.169

    The raʾy clause is preserved: "al-ʾārā al-sulṭāniyya". Reused for a Hebrew piyyuṭ.

    لا توجد ثبت المراجع والمصادر

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  3. 8953قائمة/جدولT-S NS 129.82

    The section at the bottom is from Mulḥat al-Iʿrāb, al-Ḥarīrī's poem on Arabic grammar: ونوّن الاسم الفريد المنصرف إذا اندرجت قائلاً ولم تقف...

    لا توجد ثبت المراجع والمصادر

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  4. 8954وثيقة شرعيّةT-S NS 220.33

    Efrayim the perfumer known as al-Yatīm and Makārim b. Avraham Ibn al-Tayyūzī.

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  5. 8955رسالةT-S NS 228.49

    Draft of a letter from Wāfī b. Iṣḥaq b. Eli al-Majānī, 16 July 1059, written at the back of an earlier letter from his father Iṣḥaq b. Eli al-Majānī. Badly preserved. Mentions flax, myrtle and sandalwood and suggests that the recipient opens a shop.

    Recto

    1. ] להדא אלוקת פוצל כתאבכם מע
    2. וז]נת עליהא ח' דנא' ושק עלי דלך ווצל אל
    3. ]יס טויל אלרוח כמא תערף ואבני עלי חאלה
    4. ד]כרת חדית כתן נחים ומא אצבת מן יפר…

    Recto

    1. …עד הזמן הזה, ואז הגיע מכתבכם בידי
    2. …שילמתי בעדם ח' דינרים, והיה הדבר קשה עלי. והגיע
    3. …בעל אורך רוח כפי שידוע לך. בני הוא כפי שהיה.
    4. …כתבת על פרש…

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  6. 8956رسالةT-S NS 232.81

    Letter of recommendation, or maybe conveying the arrival of a certain Najīb al-Dawla. The writer introduces Najīb al-Dawla to the addressee and conveys his desire to meet with him so that he may seek his counsel, benefit from his generosity, and deliver his zakāt.

    1. بسم الله الرحمن الرحيم
    2. اتا نجيب الدولة على مولاي الشيخ اطال الله بقاه وادام عزه
    3. وتايده وسعادته ونعمته يسل الحاجة واذا عرضت
    4. وعيلتي(؟) عليك يسل حضوره …

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  7. 8957رسالةT-S NS 304.33

    Telling the addressee not to worry about something (ולא תחמל עלי קלבך הם) because the gold which the sender owes to someone else will soon be in the creditor's pocket, so he also shouldn't worry (ולא יחמל עלי קלבה הם).

    لا توجد ثبت المراجع والمصادر

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  8. 8958رسالةT-S NS 306.87

    The tarjama at upper left appears to read "ʿabd min al-Maḥalla," but it may be an actual name that is tricky to figure out. The sender offers an explanation for a delay in coming or writing; mentions Fustat and Cairo; business matters; Abū Sulaymān; and "al-ʿaṭṭārīn."

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  9. 8959رسالةT-S NS 312.29

    Addressed to a notable named Binyamin, with regards for his sons Yaʿaqov and Yeshuʿa, probably residents of Jerusalem. Also mentioned: Shemuel ha-Maskil, Menashshe and Shemarya.

    لا توجد ثبت المراجع والمصادر

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  10. 8960Credit instrument or private receiptT-S NS 320.61

    (On recto there is the upper left corner of a letter, also in his handwriting, with part of his name at the top.)

    Recto

    1. ידפע אלשיך אבי אלחסן ללצגיר
    2. ורד מרבא אוקיה [[ורב. .אס]]
    3. ורב אס אוקיה ורב ספרגל
    4. אוקיה

    Verso

    ] אליה הדיין

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  11. 8961رسالةT-S NS 324.14

    The letter concerns collecting debts in Alexandria and someone fleeing, perhaps by way of Damietta.

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  12. 8962وثيقة شرعيّةT-S NS 325.218

    Recto: Legal document in Hebrew. Location: Alexandria. Involves Shemuʾel b. Moshe ha-Levi, who may be deceased; Yiṣḥaq b. [...]; two packages; transporting a deposit from a certain location; another son of Moshe ha-Levi "the brother of the dead man"; and a woman and her husband.

    لا توجد ثبت المراجع والمصادر

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  13. 8963وثيقة شرعيّةT-S NS 338.96

    Both sides—one in Arabic script, one in Judaeo-Arabic—are first-person declarations about the details of some financial case involving al-Shaykh al-ʿAfīf. The Arabic side includes the phrase "annanī mā aʿūd uṭālibuhu" (I will not sue him any more).

    لا توجد ثبت المراجع والمصادر

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  14. 8964وثيقة شرعيّةT-S NS 342.93 + T-S NS 342.96

    Mentions Maʿālī, Sulaymān, and a nāẓir On verso of T-S NS 342.96 there is an outline of a rental contract for a qāʿa, also in the hand of Ḥalfon b. Menashshe. The lessor is Yiṣḥaq b.

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  15. 8965وثيقة شرعيّةT-S NS J147

    Dating: Probably before 1120 CE. Groom: Abū ʿAlī (Yeḥezqel), the brother of Ḥalfon b. Netanel ha-Levi, who agrees to pay a fine of 15 dinars if Abū ʿAlī should cancel the betrothal.

    1. [... ואן ה]וִ פסך ען זיג'תה להא קבל אלדכול
    2. [...]ן אבו סעיד כג''ק מר'ור' חלפון הזקן
    3. [...] אِנה אן טלב אכאה אלשיך אבו עלי דנן
    4. [...] כאן להא מן ג'מלה…

    recto

    1. [... ואם הו]א יבטל את אירוסיו עמה לפני הכניסה לחופה
    2. [...] אבו סעיד כג"ק מרו"ר חלפון הזקן
    3. [...] שאם יתבע את אחיו השיך אבו עלי דנן
    4. [...] יהיה לה…

    العلامات

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  16. 8966رسالةT-S NS J343

    Letter from Abū l-Faraj to the scholar (al-talmid) Avraham al-Nafīs. Written in an elevated register.

    1. אלממלוך בו אלפרג יכדם מגלס אלמולי אלשיך אלאגל אלתלמיד ר אברהם אלנפיס שצ
    2. וינהי בעץ אלשוק למשא[הדתה אל]בארי יקרב אלפרג ויעין עלי דלך במנה ולטפה
    3. וגיר ד…

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  17. 8967رسالةT-S NS J354

    Strongly formulated note by the prominent judge Natan b. Shemuel ("al-Nezer"), active 1128–1164 CE, to a prominent member of the community, urging the man to send him money for the sick people while staying in his house. […] On verso there is a probably-unrelated name in Arabic script, perhaps from a chancery document: ʿabduhā al-Kāmilī Masʿūd.

    1. אעלם מולאי אלגביר חפצה אללה אן קד צבח ענדי מרצא
    2. עלי חאל צעב ונחן מחתאגין אלי שראבאת
    3. וגיר דלך פתנעם תסייר לכאדמהא דיך אל
    4. בקיה מן מא חצר מנהא פאן אלחא…

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  18. 8968رسالةYevr. III B 1131

    Seleucid (which would be 1175 CE if this is the correct reading), added in Aleppo. Joins with T-S 8J2 and ENA 4011.74.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  19. 8969نصوص أدبيّةYevr.-Arab. II 752

    "Muqaddimat ("Introductions" or "Prolegomena" in Arabic) are short homilies which introduce the weekly Torah reading (parashah). They usually also refer to the weekly reading from the Prophets (haftarah) and a specific Psalm.

    لا توجد ثبت المراجع والمصادر

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  20. 8970رسالةYevr.-Arab. II 1453

    Goods mentioned include: rice, chickpeas, peas, taro, safflower, cinnamon, and wax. Also mentions the addressee's daughter several times.

    لا توجد ثبت المراجع والمصادر

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  21. 8971رسالةAIU VII.D.107

    After an obsequious introduction in Hebrew, expressing gratitude to Shabbetay for bestowing the honor of this new partnership between them, the writer switches to Ladino (albeit with Hebrew mixed in throughout) and gets to the purpose of the letter. The writer has an existing business venture in mastic (אלמאסטיגה) that would violate the terms of the new partnership—namely that he and his agents are not to trade at all in מתא מצרים (= Fustat?) with the exception of business arising from his preexisting partnership with Ḥājjī Dāwud in Alexandria—and so he seeks dispensation to continue with the mastic venture, or perhaps he wants Shabbetay to buy him out of his share.

    Recto

    1. בע׳׳ה היום ז׳׳ך לח׳ שבט משנת 57[5]5
    2. שרי צבאות בראש העם צבאות קדושים רוממי שדי החרדים את רבנו דורשי .[...] משפט ומישרים ארזי לבנון אשר
    3. נטע לתהל…

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  22. 8972رسالةBodl. MS heb. b 11/25

    The location of Ḥalfon and the dating can be deduced based on the mention of the great storm at sea, also mentioned in ח10 (PGPID 1261). This is a letter of gratitude for Ḥalfon's halakhic responsum on matrimonial matters concerning one Abū l-Ṭāhir, who needed to return to Aden from India. […] (Information from Goitein, Friedman and Ashur, India Book IVB) See also T-S 16.40 (PGPID 9135).

    recto

    1. בשמ' רחמ'
    2. כי י' יהיה בכסליך ושמר רגליך מלכד
    3. תרום [ידך] על צריך וכל אויביך יכרתו
    4. והיה ראשיתך מצער ואחריתך ישגה מאד
    5. והיה שדי בצריך וכסף תועפות ל…

    recto

    1. [גוף המכתב (ראה במקרר)]
    2. ייחד אדוני לכבודו היקר את
    3. מיטב ברכת השלום. ותברך בשמי את הדרת אדונ…

    العلامات

    2 نسخين 1 ترجمة

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  23. 8973وثيقة شرعيّةBodl. MS heb. b 12/4

    The records are bracketed by an introduction and a conclusion explaining the purpose of making these copies: [...] al-Lawwāz came to the court with these in hand and asked for them to be copied "lest they be lost." […] Shemarya ha-Kohen; [...] b. Naḥum; Abū Manṣūr b. al-[...]; Sason. Witnesses (judges): [...] b. Moshe; Avraham b. […] [Avraham]; Yefet; Abū Manṣūr al-Zayyāt; Ibn al-Layth. Witnesses (judges): Yiṣḥaq b.

    1 مناقشة

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  24. 8974قائمة/جدولCUL Or.1080 J149

    On recto: - The first section is the genealogy of Moshe and David Maimonides. Headed ʿitrat al-rayyis. The names are ʿOvadyahu, Shelomo, ʿOvad[ya], [Yo]sef, Yiṣḥaq, Yosef, Maymūn, Moshe and David[…] This section partially overlaps with T-S AS 148.5 (PGPID 4164). - The family of al-ʿAjamī: Elʿazar ha-[...] and his son Evyatar Rosh. - The family of al-Mashshāṭī: Ḥananya . . . Avraham, his three sons Saʿadya who died, Ḥayyim and his son Peraḥya, and Ḥananʾel.

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  25. 8975رسالةDK 316 (Alt: 125)

    This is a response to a recent letter in which Ya‘qub rebuked Ibrahim for a delay in forwarding the recipes of two compound drugs: the preventer (al-māni‘) and a drug for swelling (li-l-natwā). […] Abu l-Ḥasan the physician is also upset at Ya‘qub’s tardiness and failure to communicate, and Ibrahim has had to make excuses for him, saying that he is busy in the shop. After finishing the letter, Ibrahim wrote the requested prescriptions in the margins (one version of the Preventer and two versions of the drug for swelling) and noted that all the ingredients for the third prescription are available in Bilbays.

    Recto

    1. יכדם חצרה אלאך אלעזיז אלמופק אלסעיד אל[. . . .]
    2. אלאגל אלחכים אטאל אללה בקאה ואדאם עזה
    3. ונעמאה ומן חסן אלתופיק לא אכלאה וינהי
    4. אן לא תסאל מא עלי …

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  26. 8976رسالةENA 1822a.53

    He asks if a woman in the family ('al-kabirah') wants him to buy a certain fabric from Abu l-Yusr. […] He sends regards to his paternal uncles 'Imran and Bayan and reiterates that he needs to know if 'al-kabirah' wants the fabric. Verso contains the address (in Arabic) and Psalm 98 in the handwriting of Abu Sahl Levi (the letter's addressee). See also Mediterranean Society, II, pp. 221, 569. ASE.

    Recto:

    1. כתאבי אטאל אללה בקאכם ואד/א/ם עזכם
    2. ונעמאכם גמע אללה ביננא עלי אסר
    3. חאל במנה וכרמה אנה אלקאדר עלי דלך
    4. ואמא גיר דא פאני עלי גמלה אלסלאמה
    5. ואלעאפי…

    العلامات

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  27. 8977وثيقة شرعيّةENA 4010.7 + ENA NS 19.14

    Dated: 1406 Seleucid, which is 1094/95 CE. Abū ʿAlī Yefet b. Menashshe accuses his wife Milāḥ b. Khayrūn of wishing to divorce him in order to marry Barakāt b. Abū Saʿīd al-ʿAṭṭār, who has "corrupted" (afsada) her. She takes mighty oaths, denying that she would ever marry Barakāt. Later, Abū ʿAlī verbally abuses Barakāt, "Yā fāʿil, yā ṣāniʿ, you corrupt my wife and tell her, 'Divorce him so that I can marry you!'"

    All fragments together

    1. יקול מן סיתבת כטה אכר הדה אלאסטר א||ננא חצרנא פי משאגראת גרת הין אבו עלי
    2. מ יפת בר מ מנשה נע ובין זוגתא מלאח בת || כירון נע פק…

    [Translation of all three fragments together]

    1. He who will affix his signature at the bottom of these lines declares: We were present during quarrels…

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  28. 8978وثيقة شرعيّةT-S 8J14.2

    Eliyyahu to Ḥisday ha-Nasi (a Qaraite communal leader) concerning a husband who wishes to divorce the wife he had been coerced into marrying in Alexandria. The husband demands to pay the marriage gift in installments (i.e., never completely) after all that he had suffered from her bad character (al-tarbut raʿa).

    1. יקבל אלארץ אללה תע אמאם מ הדרת מעלת יקרת צפירת
    2. תפארת מרנו ורבנו אדוננו נשיאנו מלכא חסדאי הנשיא הגדול ראש
    3. כל גליות בית ישראל ירום ונשא וגבה מאד וינהי…

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  29. 8979رسالةT-S 12.45

    The case seems tangled and involves Salāma Ibn al-Muʿallim, 33 dirhams, Barakāt al-Dimashqī, outstanding debts to the diwan, and 3 dinars. […] Richards, "Arabic Documents from the Karaite Community in Cairo," doc. XV.) The sender also refers to a woman who is "naked and lacking everything," perhaps a family member of the ex-ḍāmin.

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  30. 8980رسالةT-S 13J8.22

    It seems that the sender's father (al-marḥūm abī), who was intimately associated with the addressees, has died. […] The addressees are to send him all the things they are supposed to send, "just as you would to your father." […] He closes by asking them to do what is right, then a threat to escalate the situation if they don't. (All of this is tentative, because the letter has still not been adequately transcribed.)

    1. . . . . ת מולי אלשיך אבו אל[. . .
    2. אלאגתמאע באלשיך אבי ו . ל [
    3. ואלשיך אבו אלברכאת וואלדתה
    4. ונקלהם סלאמי(?) ותערפהם מא
    5. ק[[.]]טעת כתבי ענהם אלא לאנקט[ע
    6. …

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  31. 8981رسالةT-S 13J25.3

    Letter from the future Gaon Daniel b. ʿAzarya, in al-Mahdiyya, to the leader of the Babylonian community Sahlān b. […] The letter congratulates Sahlān on his marriage, which we know to have taken place on 9 September 1037 CE, from his ketubba (T-S 20.6). The letter also discusses difficulties experienced by the Babylonian/Iraqi congregation of Fustat that were resolved with the intervention of Abū Naṣr Ḥesed al-Tustarī (ll. 13 and 16).

    Recto

    1. בשמך רח מן דנ[יאל] בן עזריהו הנש[יא]
    2. כתאבי אטאל אללה בקא [מולאי וסיידי סהלאן ה]אלוף [ ואדאם עזה]
    3. [ות]אידה מן מהדיה יום אלג יא בתש[רי ] יגדיל ע…

    العلامات

    3 نسخ 1 ترجمة 2 مناقشتان

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  32. 8982رسالةT-S 24.59

    Among other matters, he writes, "I had a maternal uncle (khāl) named ʿAlī ibn al-Lādhiqī. He had a feud with Solomon ben Judah [the gaon of the Yeshiva in Palestine] and could not be in the same place with him. […] They appointed him permanent ḥazzan in al-Raqqa and as muqaddam of the city. His name [i.e., patronymic] was Birabbi Joshua [=the son of R. […] He could not remain with him [with the gaon] in Jerusalem and returned to his permanent position in al-Raqqa" (Frenkel). He mentions in passing near the end the illness of the son of Yeḥezqel ha-Kohen he-Meʿulle.

    ....

    1. ואלסנין [ ]אבי
    2. סהל נאתאן אבן אברהים יחי לעד וטהר ללנאס דינה
    3. ופצלה ועלמה ומערפה אלנאס בגלאלה אלביתה ותחדרת
    4. אלי אלרמלה אטלב פצל אללה ו[פצ]ל אלאמה…

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  33. 8983قائمة/جدولT-S Misc.8.100

    Some payments of arrears from the sixth week are also noted. This is a full report. The numerals are not defined. […] Our list notes the number of loaves allocated to each household for one distribution (habitual in all lists of the poor), but registers the total spent on bread during one week (by the distributor concerned).

    1. שׁבת ויצא עט
    2. בו אלחסן אלחזן ר יפתח שׁומר שׁמשׁים
    3. ז ו ½ ד ד
    4. אלנגיב בית אלמבין בית ר ישׁו[עה
    5. ג ½ ג ג
    6. [[בית]] בו אלפצל ר מנשׁה
    7. ג ב ½
    8. עביד חסנה אלנזיר ז…

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  34. 8984وثيقة شرعيّةT-S Misc.10.74

    The document entry lists an uncommon locational arrangement: the wedding will take place in eight months in Alexandria on Shavuʿot, however, the married couple plan to reside in Cairo afterwards. Perhaps the bride's family planned to travel from Ottoman Crete for the wedding and Alexandria presented a more accessible venue rather than Cairo. (3) Investment partnership between Yaʿaqov Yo'av and Ḥana the wife of David ha-Levi Ṭorina/Ṭrinqī (?).

    Recto

                        [................................................................]

    1. ...................................] כסלו הת׳׳פ     שלמ…

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  35. 8985قائمة/جدولT-S Misc.36.137

    Names include: Yiṣḥaq and Shelomo Banī Fashshāṭ; Avraham al-Kharīdī (dealer in unperforated pearls); Moshe b. […] Shuʿayb; Yefet b. Sahlān; Khalaf b. ʿAlī; Menaḥem b. Baqāʾ; David b. Shemarya; Yefet b. […] Ghulayb; and many more, some quite unusual. On verso there is also a note in Judaeo-Arabic stating that Abū Saʿīd owes half a dirham.

    لا توجد ثبت المراجع والمصادر

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  36. 8986وثيقة رسميّةENA 3700.1 + BL OR 5557K.10 + T-S NS 162.34 + T-S NS 70.10

    Addressed to the vizier ("ḥaḍrat al-wizāra") concerning either the appointment of an amir in Yemen, or written by an amir in Yemen who has previously received several favors from the state and has an established patronage with the vizier. […] The latter is a hierarchy in the Fatimid daʿwa, and a title which the Fatimid caliphs would use to address their vassals in Yemen, especially the Sulayhid empress Arwa. (See ʿImād al-Dīn, ʿŪyūn al-Akhbār vol. VII, and Sijillāt Mustanṣiriyya). 4) Towards the end of the document, the writer mentions an affair that cannot be revealed in written correspondence, perhaps hinting at a matter of confidence. […] The join between {ENA 3700.1 + BL OR 5557K.10} + {T-S NS 162.34 + T-S NS 70.10} is indirect but seems almost certain. Joins: Alan Elbaum. (Information in part from Khan's edition of T-S NS 162.34.)

    Recto

    1. [             سيد]ي الاجل

    2. ولما [[تحقق]] عرف المملوك حسن النية وجميل الراي وشريف الاصطناع

    3. رغب الى مكارمة حضرته السامية زاد الله في جلالت…

    1. [ ] my most glorious lord

    2. When the slave [[established]] learnt of the good intention, the kind view and the noble patronage,

    3. he desired to sho…

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  37. 8987رسالةT-S 12.217

    Sahlan, a leader of Egyptian Jewry, Solomon's 'peer,' with whom he had probably studied many years before, had just died, and his own son was on his way to Aleppo in northern Syria, a voyage fraught with danger. . . . […] I ask God only to keep me alive through this year so that people should not say: "Both died within one year." […] My eyes are dim, and, when I write, it is as if I was learning it, sometimes the lines are straight and sometimes crooked, and so is my style, because my mind is disturbed since the day my beloved [son] traveled to Aleppo to fetch some goods he had left there. I pray to God to bring him back in safety "before I depart and be no more" [Psalms 39:14]'" (Goitein, Med Soc, V, p. 120, translating lines 19–25).

    1. הגיע כתב כגק יקר הדר האלף מר ורב סהלאן ישמרהו שומר נפשות חסידיו
    2. יעמיד מחלציו כמוהו בן כגק מר אברהם החבר נוחו בגן עדן ועמדתי על
    3. כל הכתוב בו ואמנם כי …

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  38. 8988رسالةT-S G2.24

    ] - Saʿd b. ʿUmar - ʿAli b. Bashshār - Suqayr b. [...] - Hiba b. Yiṣḥaq - Ḥārith (חרת) b. […] - Asad ha-[...] אלטרוש (= al-Uṭrūsh = the deaf?) There follows verbiage about what will happen if other people who are not known and not fitting should infringe on the rights of those listed above. A person named Maṣliaḥ is also mentioned. It is possible that this is actually the upper part of T-S 12.239, since the documents have identical layout, and T-S 12.239 also starts with verbiage about how no one else has the right to infringe on the appointees.

    لا توجد ثبت المراجع والمصادر

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  39. 8989وثيقة شرعيّةAIU VII.D.81

    Yaʿqūb; the husband Farajallāh was also present and consented.

    1. שהדנא נחן אלואצעין כטוטנא
    2. עלי אלשיך מהדב אבן אלמרחום
    3. רצי נע ידיע אלכאהנה ועלי
    4. שקרה זוגת אלשיך פרגאללה אבן
    5. אלמרחום אלמעלם יעקוב אלמערוף
    6. באבן שמס אן א…

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  40. 8990وثيقة شرعيّةAIU VII.E.115

    Legal document dated June 1802 CE (3 Sivan 5562 AM) involving a partnership in Alexandria between Hayyim ha-Levi, Merkado Karo, Avraham ha-Levi, and Pinhas b.

    1. ב׳׳ה 
    2. [בהי]ות שהיתה חברה ושותפות בין הכה׳׳ר חיים הלוי יצ׳׳ו והכה׳׳ר מרקאדו קארו יצ׳׳ו והר׳ אברהם הלוי בכ׳׳ר מנחם יצ[׳׳ו ...
    3. הר׳ יום טוב אריפול יצ׳׳ו…

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  41. 8991وثيقة شرعيّةAIU VII.E.116

    Legal document involving a partnership between a large number of the Jewish merchants active in Egypt ca. 1800 CE: Shelomo Cesana, Ḥayyim Cesana, Avraham Cesana in Alexandria; and Merkado Karo and Avraham ha-Levi and Hayyim Nuṣayri (?)

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  42. 8992وثيقة شرعيّةAIU XII.134

    On verso, first in Arabic and then transcribed almost exactly into Judaeo-Arabic: "wa-yā sulaymān (?) [...] ʿalā mā taẓammanathu (=taḍammanathu) bāṭin hādhihi l-waraqa."

    Recto:

    1. صدق على نفسي
    2. قول اني لا اتكلم
    3. حديث المحضر ولتوقيع(!)
    4. في هاذي السنة وشهد
    5. على روحي خالق السماو[ات
    6. ولارض(!) تبارك اسمه
    7. وبه استعين

    Verso:

    1. ويا س…

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  43. 8993رسالةBL OR 5566D.3

    Letter from Natan b. Nahray (Alexandria) to Nahray b. Nissim (Fustat), ca. 1065.

    verso

    1. וקד מצית אליה וכאטבתה וקאל לי דפעתה לאנסאן והו ברשיד

    2. ואלסעה לעל תכאטבה עלי ידי גירי ואלתדכרה אלדי קד

    3. אנפדת מעה יתפצל ינצר מא פיהא ולא יגפ…

    verso

    1. והלכתי אליו ודיברתי עמו, ואמר לי: מסרתי אותן לאיש אחד שהוא ברשיד.
    2. ועכשיו ראוי שתשלח מישהו אחר שידבר עמו. התזכיר
    3. ששלחתי עמו, הואילה לראות מה שי…

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  44. 8994رسالةBL OR 5566D.33

    Moshe asks the recipient, probably a family member, to send him lamps for the holiday because he has none. He also asks to know if the kerchief pleased them, and they should hurry up and buy...

    Recto

    1. וצל כתאבכם אללה תעאלי לא
    2. יוריכם סו למען שמו ומי

    3. שעשה נסים לאבותינו בימים

    4. ההם יעשה עמכם נסים ונפלאות

    5. לטובה כענין שנ עשה עמי

    6. אות לטובה …

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  45. 8995نصّ غير أدبيّBL OR 10112B.15

    The second (for headaches and for excessive moisture in the head and the eyes) includes ingredients such as sugar, Socotrine aloe, turpeth, and myrobalan. Verso: Story about al-Ma'mūn and ʿĪsā.

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  46. 8996وثيقة شرعيّةBodl. MS heb. d 65/34

    Goitein's index card suggests that the Nagid at this time is already David I, but it is not clear if he deduced that from the phrases in the document or if he already knew that Avraham died before this date.

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  47. 8997وثيقة رسميّةBodl. MS heb. f 103/43

    Fragment (the beginnings of 4 lines from the bottom). Mentions al-Shaykh Ḥamīd and the Jewish m an Khalaf who lives in [...]. Asking the addressee's help to "stop the harm from him" (kaff al-ḍarar ʿanhu). More specifics might be preserved.

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  48. 8998رسالةBodl. MS heb. f 107/52

    Addressed to someone important, possibly the Nagid, and possibly specifically Maṣliaḥ Gaon (based on some flattering phrases that also appear in other letters to Maṣliaḥ). He is writing to seek help on behalf of a man named Isḥāq b.

    1. ראש ישיבת גאון יעק]ב יהי שמו לעולם כירח יכון [עולם אדאם אללה
    2. גאההא וידים סעאדתהא ויזידהא אצעאף [
    3. אולאדהא ויוצל איאמהא ואיאמהמא באיא[ם אלגואל
    4. ולא יכל…

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  49. 8999نصوص أدبيّةCUL Or.1080 14.15 + CUL Or.1080 14.24

    Poem in elegant Arabic script followed by a curious note: (the poet and/or scribe?) "Mukhliṣ al-Raḥmān b. ʿAlī b. Muḥammad Hādī l-Islām Iyādi (?)

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  50. 9000رسالةCUL Or.1080 J34

    Letter from the office of Avraham Maimonides (r. 1205–1237 CE), in Fustat, to the community of Alexandria (נאמון). Dating: ca. 1220 CE. He instructs them to help a woman and her little daughter to get to Palestine, where she had another daughter.

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