منحة في ثيقة شرعيّة: T-S 8J6.8 + T-S 13J30.3

Moshe Gil, Palestine During the First Muslim Period (634–1099)‎ (in Hebrew) (Tel Aviv: Tel Aviv University, 1983), vol. 2.

....

Oded Zinger, "Jewish Women in Muslim Legal Venues," in Language, Gender and Law in the Judaeo-Islamic Milieu (Leiden ; Boston: Brill, 2020), 38-87.

that she would be severed from the congregation of Israel.
Mubāraka did not pay heed to our words and went to the judge
of judges. The footmen seized him (i.e. her brother) and she humiliated him.
He was therefore forced to flee from her. She insists
on her claims and is stubborn in her insolence, demand- ing
her father's inheritance from her brother in Muslim courts.
She has about five men
supporting her who do not fear God.
We wrote down as our testimony what we know so as
to forward it (i.e. the deed of testimony) to the seat of our lord, the head
of the yeshiva, may God protect him, so he may do what will earn him (i.e. the head of the yeshiva) heavenly reward.
Peace be on all of Israel.
Faraḥ b. Muʾammal, m(ay he rest in) p(eace).
Qayyām b. Mevorakh, m(ay he rest in) p(eace).
Joseph b. Yisraʾel al-Tustarī, m(ay he rest in) p(eace).
Joseph b. ‘Azarya, m(ay he rest in) p(eace).
Solomon b. Halfon, of Aleppo.
Tamām b. Abraham, the money changer, m(ay he rest in) p(eace).

(1–2) What took place before us, we the witnesses undersigned on this document, on the month of Elul,
(3-4) 4994 AM (= 1034 CE) in Fustat-Mitzrayim,
situated upon the River Nile: Since
Ezra the elder b. Samuel b.
Ezra, the representative of the merchants, came to us and asked us to go
to his sister Mubāraka and reconcile her to return
from her way [...], we went to her and [... threatened her]

T-S 13J30.3 1r