Letter: T-S NS J277
Letter T-S NS J277What's in the PGP
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Description
Petition from Abū l-ʿAlāʾ b. Abū l-Faḍl Ibn al-ʿAnīnī to the Nagid. The addressee can be identified as Shemuʾel b. Ḥananya (r. 1140–60) based on the titles and the fact that there are blessings for his two sons. The petitioner is also known from a dossier of five capitation tax receipts in his name (see his "People" page) ranging from the 1130s to 1150/51. Here, Abū l-ʿAlāʾ reports that he works in a silk shop (dukkān qizāza) together with Muslim artisans, including a Jewish convert to Islam (rajul posheaʿ) who has antagonized him by seeking to expel him from the shop. To this end, the apostate bears false witness against him and accuses him of taking vain oaths in the name of the king. The petitioner wants to leave his employment as a result, but he is reluctant because he owes money to his employer (muʿallim). He asks the addressee to issue an order to the judges (al-dayyānīn) to allow him to repay the debt in installments, lest he be arrested. Goitein adds, "The employer certainly was a Jew himself; otherwise, the Jewish judges would have had no jurisdiction over him. He employed Muslims, a Jew and a renegade, certainly in order to have easier control over his employees, and precisely for this reason the renegade wanted to oust the only Jew. The contract between the employer and the laborer indebted to him certainly stipulated that the latter had to pay the whole sum, in case he left the job. This was a means to ensure that the employee would not leave in time of a boom, see the preceding document. The Nagid, or head of the Jews of the Fatimid empire, was a secular authority and, as a rule, did not give judgments himself. He issued however instructions to the judges, indicating in which spirit a case should be decided." (Information in part from Mediterranean Society, II, pp. 35, 36, Goitein's attached notes, and CUDL.)
Tags
Editor: Goitein, S. D.
Translator: Goitein, S. D.
T-S NS J277 1r
- עבדהא אבו אלעלא
- בן אבו אלפצל בן
- אלעניני
- אשרי תמימי דרך ההולכים בתורת ייי אשרי איש
- ירא את ייי במצותיו חפץ מאד הדרת אדונינו ואור
- עינינו ומחמד לבינו ועטרת ראשינו שר השרים
- ונגיד הנגידים יהא שמו לעולם ויחיי שני חמו
- חמודיו השרים האדי//רי//ם ויקיים עליו תחת
- אבותיך יהיו בניך תשיתימו לשרים בכל
- הארץ וממא אעלם חצרה סידנא תבת
- אללה מגדה אנני רגל קציר אלחגה וקד אשרף ע<ב>דהא
- עלי תלאף אלנפס ודלך אן אלממלוך יעמל פי דכאן קזאזה
- ומעה גמלה צנאע //מסלמין// ופי גמלתהם רגל פושע וקד
- עאדאה וקצד הלאכה ודאך אן קצדה אכראגה
- מן אלדכאן ויקול לה פי כל וקת אנת תחלף באלמלך
- טול אלנהאר ותכדב וקד אתבת עליה עדות שקר
- וביעק אלממלוך ען אלכרוג מן אלדכאן לאן עליה
- למעלמה דין וקד קצדת אללה תעאלי וחצרתך
- באן תפתך נפסי מן אלמות ודאך //אן// יכרג אמרך אלי
- אלדיאניין באלתקציט עליה אלדין קבל אן יקע עבדך
- פי אעתקאל ותלתזם חצרתך באלאגדהאד(!) פי
- כלאצי חסב עואידך מע כל בר ישראל ושלומך
- ישגא
- From his servant Abu 'l-ʿAlāʾ
- b. Abu 'l-Faḍl
- al-ʿAnīnī
- Happy are they that are upright, who walk in the law of the Lord. Happy is the man
- who fears the Lord, who delights greatly in His commandments. To His Excellency our Lord, the light
- of our eyes, the delight of our hearts and the crown of our head, the Prince of Princes
- and Nagid of all the Negidim, may his name last forever and may God preserve his two
- sons, the noble princes, and fulfil through them the scripture: "Instead of
- your fathers shall be your sons, you shall make them princes throughout
- the land." This is to inform His Excellency, our lord — may God establish
- his glory forever — that I am a man unable to press his case, whose life is
- in danger. I work in a silkweaver's workshop
- together with a number of Muslim laborers, one of whom is a Jewish apostate.
- This man persecutes me and seeks to destroy me, for he wants to oust me
- from the workshop. Time and again he has said to me, "you swear falsely by the King
- all day long," and he has already made a false deposition to this effect.
- Your servant is unable to quit the workshop, for I owe a debt
- to my employer. Therefore I ask God, the Exalted, and your Excellency,
- to save my soul from death, by issuing an order to
- the judges to allow me to pay the debt in installments, before I am
- imprisoned. May your Excellency make this effort in order to
- save me, as is your custom with any son of Israel. May your wellbeing
- be increased.
T-S NS J277 1v