Scholarship on Literary text: ENA 3904.13
Literary text ENA 3904.13- Bibliographic citation
- Jane Hathaway, Ottoman-Era Documents from the Cairo Genizah (Open Book Publishers, 2026).
- Relation to document
- Digital Edition
- Digital Translation
Editor: Hathaway, Jane
Translator: Hathaway, Jane (in English)
ENA 3904.13 1
Recto, right column
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[Rubric:] ʿĀşıḳ ʿÖmer
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Evvelā ḳālūbelādan ʿahd ile īmāndayuz.
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Uymayız cāhil sözüne ʿaḳl ile īzʿāndayuz.
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Düşmişem ġūrbet eline vir murādım yā Ġanī.
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Ulular sözi ṭuṭulmaz bir fenā zamāndayuz.
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ʿĀḳil isen bir mūrşīdin eteğini ṭuṭagör.
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Nice yıllar tekkesinde mihmān olub, yaṭagör.
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Bunda yükledüb, metāʿnı varub, anda ṣaṭagör.
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İlerüsi durmaz geçer bir ulu kervāndayuz.
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ʿĀḳil olan ʿāşıḳlara maʿlūm bizim aḥvālimiz.
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Yā ilāhī sen āsān it ḳabr’da suʾālimiz.
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Bin bir ayaḳ bir olunca, yā nice olur ḥālimiz?
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Nefs ile şeyṭāna uyub, cürm ile ʿisyāndayuz.
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Der ki ʿÖmer yār içün āġyāra.
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Der ki ʿÖmer ʿāşıḳ sözlerini sen alagör.
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Dertli isen ey gönül derdine çāre bulagör.
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Aluben pāk abdesti beş vaḳtini ḳılagör.
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Ya bugün yāḥūt yārın bir ulu dīvāndayuz.
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Hā bu ġafletden uyan, bir ulu dīvāndayuz.
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[Rubric:] ʿĀşıḳ ʿÖmer
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Bize sitem ḥancerini çekdi yār şimden gerü.
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Yoḳiymiş sende ḥaḳīḳat yüri var şimden gerü.
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Kalmadı ṣabra mecālim çün zamān el virmedi.
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Gönlümi yabāna atdı rüzīgār şimden gerü.
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Ṭāşġın aḳar ҫāy menendi çaġlarım.
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Ṣoyunub, dervīş misāli eğnime pos[t] baġlarım.
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ʿAhdine vefā ḳılmayān dīldāri ben neyleyim?
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Gitdi ġayret, gitdi nāmūs, gitdi ʿār şimden gerü.
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Söyleyin ol gül yüzli şāhıma
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Ḳadrin [bil]medim baḳmasun günāhıma.
- Bunca
ḫizmetdemdīr ḫizmet itdim ismi // Meḥmed şāhıma // - Oldı aḳlım tā başımdan ṭārumār şimden //gerü//.
Recto, left column
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Der ki ʿÖmer yār içün //āġā// yārā
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Der ki ʿÖmer yār içün aġyāra minnet eyleme.
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Ġam değildir bir gül içün ḥāra minnet eyleme.
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Ḳādir [sic] ḳıymet bilmeyen ḫārāna minnet eyleme.
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Terk ederim ḥarām olsun bu diyār şimden gerü.
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[Rubric:] Yaḥyā Çavuş
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Bizi yā Rab her kim ḥor ider ehl-[i] vaḳār olsun.
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Ḳo bī-raġbet olalım biz ol ehl-[i] iʿtibār olsun.
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Ḳabīḥ aḫlākla her kim bizi yād itdiyse ʿālemde
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Hemīşe ḥüsn-[i] ḫulḳ ile ana rifʿat şiʿār olsun.
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Cihānda dūr[a]dūrlı ġayibler içre ey Ḫālık.
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Bizi her kim tezekkür etse, ʿömri pāydār olsun.
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Bizi ḳahrla her kim bī-ḳarār isterse ʿālemde
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Ḥudā luṭf-[u] kerem ide hemīşe ber ḳarār olsun.
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Bizi yoḳluḳ ile zilletde dāʾim isteyen kimse
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İlahī ʿizzetin ḥaḳḳı içün cihān durduḳҫa var olsun.
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Bizi ehl-[i] felāketde ayaḳda ḳaldı kim derse
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Saʿādet ona bāl virsün, Ḫudāyā tācdār olsun.
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Bizi ġamgīn maḫzūn isteyenler rüzgār içre
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Hemīşe şād ḥurrem, her güni faṣl-ı pahār [bahār] olsun.
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Bizi ʿālemde her kim dirse ṭaʿn ile bī-devlet
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Cihānda ʿizz [u] iḳbāl ile her dem aġniyā olsun.
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Bizi ġaybet idüb ʿālemde her kim ʿaybımız derse,
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İlahī künd-i ġaybından ṣadā-yı bī-şümār olsun.
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Bizi her laḥża bī-kām isteyenler rüzgār içre
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Murātda olmayam vāṣıl tek anlar ber-murād olsun.
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Bize her kim söğerse rū-be-rū yā Rab her lahża
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Duʿālarla senālarla ana bizden yādigār olsun.
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Kimseye bāḳi değildir mülk [ü] devlet, sīm [u] zer.
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Bir vīrān olmuş gönülün taʿmīrin itmekdir hüner.
Recto, lower right margin, in red ink
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Yaḥyā Çavuş//sene 1172
Recto, right column
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[Rubric:] ʿĀşıḳ ʿÖmer
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First of all, we are faithful and keep the covenant of ‘they said, “Of course!’’’.
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We do not conform to the words of the ignorant; with intellect, we have quick understanding.
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I have fallen into exile. Give me my desire, o God.
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We are in a bad time when the promises of the great are not kept.
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If you are intelligent, grasp the skirt of the [mystical] guide.
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Be a guest for many years in his [the guide’s] Sufi lodge and sleep there.
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Load up your goods here; sell them there.
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We are in a great caravan that never stops but goes on by.
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Our [spiritual] state is known to the intelligent ʿāşıḳs [Sufi masters].
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O God! Make easy our questions in the grave.
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When a thousand and one feet become one, what will be-
come of us?
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We conform to Satan with our souls and rebel with our sins.
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ʿÖmer [the poet] says, go to other than the beloved for the sake of the beloved.
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ʿÖmer says, take the ʿāşıḳ’s words.
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If you are afflicted, o heart, find a remedy for your pain.
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Perform pure ablutions and pray [at the prescribed] five times.
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Any day now, we will be in a great court.
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Wake from this heedless dream! We are in a great court.
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[Rubric:] ʿĀşıḳ ʿÖmer
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The beloved has pulled his dagger of reproach on us now and forevermore.
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‘It turns out there is no truth in you. Go away forevermore’ [quoting the beloved].
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I have no strength left for patience, for no time is left to me.
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The wind has thrown my heart into the wilderness forever- more.
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I burble like an overflowing stream.
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I will give up everything [lit., ‘remove my clothes’] and, like a dervish, don the sheepskin [lit., ‘attach the sheepskin to my back’].
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What shall I do with the beloved who does not keep his word?
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I have given up [vain] perseverance, honour, and shame forevermore.
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Tell my rose-faced shah:
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I did not know your worth; don’t look at my sin [i.e., for- give me].
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Thus since that moment I have been in the orbit of [lit., ‘have performed service for’] my shah whose name is Meḥmed,
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My intelligence has reached the point that I am confused forever //more//.
Recto, left column
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1. ʿÖmer [the poet] says, turn to other than the beloved for the sake of the beloved.
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2. ʿÖmer says, don’t do favours for others for the sake of the beloved.
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3. It doesn’t matter. Don’t do favours for the thorn for the sake of the rose.
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4. Don’t do favours for a thorn who doesn’t know the value of things.
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I am leaving this land, may it be ḥarām, forevermore.
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[Rubric:] Yaḥyā Çavuş
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O God, make whoever despises us great and mighty.
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Let us be disregarded; let them [i.e., the people who despise us] be respected.
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Whoever may have remembered us [as having] despicable
morals in [this] world,
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May he always be distinguished by good character and em- inence.
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[As long as we are] in the universe, we are among the lost, o Creator.
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May whoever mentions us live forever.
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Whoever angrily wants us to be unsettled in [this] world,
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May God be generous to him and always let him be settled.
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May whoever wants us always to be in poverty and abase- ment
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Exist as long as the universe for the sake of almighty God’s truth.
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Whoever says of us, ‘They can’t find a place among the peo- ple of calamity’,
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May happiness give him honey; may he be one of God’s kings.
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Those who want us to be grief-stricken and sad at all times,
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May they always be happy and joyful, may their every day be springtime.
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Whoever reproaches us with misfortune in [this] world,
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May his every moment in the universe be abundant with glory and good fortune.
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Whoever talks behind our backs and speaks of our flaws in [this] world,
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May there be [i.e., may he experience] countless echoes from the divine hidden world.
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Whoever wants us not to get our desire in these times—
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May I not get what I want; only let them get their desires.
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Whoever curses us to our faces, o God, every moment,
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May our prayers and praise be a souvenir from us to him.
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No one has property and fortune, silver and gold, forever.
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The real art is to repair a heart in ruins.
Recto, lower right margin, in red ink
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[by] Yaḥyā Çavuş//[in] the year 1172 [1758]
ENA 3904.13 2