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15416 نتائج
  1. 4401ثيقة شرعيّةBodl. MS heb. b 3/2

    Two court depositions concerning a debt, allegedly paid, and "a load of Ḥalabī" (Aleppan textiles) drowned in the ship of Abū ʿAlīal-Shāmī.

    العلامات

    1 مناقشة

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  2. 4402رسالةENA 1178.9

    Letter from an unknown man to his niece (bint al-akh). In Judaeo-Arabic. Dating: Probably 13th century. […] תדפעי לה מן ענדך) and go along with this plan. He continues to urge her to cease wasting her youth in spinsterhood ("for I am a man and I was older(?) than you and I did not sit (i.e. as a widower)."). Cairo is also mentioned. The letter ends very abruptly with none of the formulaic regards, so this was probably a draft.

    Recto

    1. בה
    2. כתאבי אלי בנת אלאך אלעזיזה ופקהא אללה תע

    3. ולא ווחש מן טלעתהא ולא מן אכותהא ויא

    4. בנת אכי אלי כם תקעדי ארמלה פמא בקא

    5. יחלקני(?) . . נא . …

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  3. 4403رسالةENA 2808.66

    Natan Av, judge in Cairo, to al-Mumhe, i.e. "the specialist," meaning a permanent member of the court, whose name is not preserved, and who was apparently in charge of the money of the qodesh, ca. 1100. […] Sa'id, "the head of the congregations," who was given the money in order to bring timber from Alexandria for this sum, died before he could go to Alexandria and the money was left with his widow.

    1. [ ] וצלח [
    2. [ ] תולי חביבי ולד ק[ ]ת[
    3. [ יכ]ון אלמשי ענדי אסהל מן רכוב דאבה דון פלמא
    4. [ ]אב עישי וזאלת אלאמראץ ואלעלל וצח אלגסם
    5. [ ]אלממחה חפטך אללה אן …

    Recto

    1. .... 

    2. ....appointed my friend, the son…

    3. .....it is easier for me to walk than to ride an animal, so that when 

    4.  . . . . my life, and th…

    العلامات

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  4. 4404قائمة/جدولENA 2857.52

    The entries here include a remarkable range of Turkish, Arabic, Italian, Spanish, and, possibly, also Greek and/or Coptic names. The title רייץ also appears on several occasions, which is the scribe's idiosyncratic manner of spelling "raʾīs/reʾīs" (ship captain). […] (יאגיי/"Archer" in Turkish), Estefānī, (verso) Reʾīs Antonio, Estefānī, Ḥamza b. ʿAlī, Fiuli Benadiqa, Paroza/Padoza, Iacomo, Mikhālī, Muḥammad b.

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  5. 4405وثيقة رسميّةENA 3079.6

    Petition addressed to Saladin (al-Malik al-Nāṣir). From Maḥmūd b. Mamdūd who describes himself as a warrior in the path of God (al-mujāhid fī sabīl Allāh). By some accounts the original name of Sayf al-Dīn Quṭuz (the third Mamluk sultan, r. 1259–60) was Maḥmūd b.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  6. 4406وثيقة رسميّةENA 3979.3

    For the capitation taxes of the Jews in Damascus(!?) (bi-l-Shām al-Maḥrūs). Reads roughly as follows: وصل الى بيت المال المعمور خامس المحرم سنة خمسة وثلاثين وسبعمائة واقام به ابو سعد اليهودي ابي(؟) سليمان من جوالي اليهود بالشام(؟) المحروس. […] Upside down at the bottom there is what looks like an ʿalāma and a draft of the same text (waṣala ilā bayt al-māl...). On recto there is also a list of names in both Judaeo-Arabic and Arabic script, accompanied by sums of money (e.g., fils), potentially related to verso, e.g. if these are the Jews whose capitation taxes are being documented.

    لا توجد ثبت المراجع والمصادر

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  7. 4407رسالةENA NS 69.20

    The same scribe probably wrote ENA NS 69.20 and T-S AS 156.42, based on the handwriting similarity combined with the presence of the relatively uncommon blessing "min dār al-fanā' wa-l-shaqā' ilā dār al-naʿīm wa-l-baqā' (from the abode of perdition and woe to the abode of blessing and immortality)." […] The first is for a laurel-based ophthalmic (ṣifat kuḥl al-sādhaj al-ḥāfiẓ) that strengthens the vision. The second is for a coolant (barūd) that the caliph al-Ma'mūn purportedly used to preserve health and strengthen eyesight.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  8. 4408ثيقة شرعيّةF 1908.44P

    Muṣṭafā b. ʿAbdallāh the baker (al-farrān) acknowledges that he has received from the Jew Isḥāq b. […] Maḥāsin the cake maker (al-kaʿkī) all the money owed by Isḥāq and by Ibrāhīm b. […] Aḥmad; Muḥammad b. Ḥusayn b. ʿAlī b. al-Manṣūr. On verso there are 3 lines in Arabic script from a document acknowledging a debt.

    2 نسخين 2 ترجمتين

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  9. 4409رسالةGeneva 121

    He asks the addressee to send three thiyāb to Fustat for him along with the thawb that the addressee bought in Caesarea. On verso he gives updates on various associates and rivals including Ibn Saḥqūn, who received lashes (this name appears also in ENA NS 77.372 (PGPID 4554), perhaps a diminutive of Isḥāq). The sender refers to himself as the "brother" of the addressee and also asks him to convey greetings to "the father" Ḥemdat ha-Yeshiva, as well as to "the bothers" and Bū Saʿīd.

    Recto

    1. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 
    2. מא אנא עליה מן אלוחשה ואלשוק אלי חצרתה
    3. אלמחרוסה ועצם אלארתיאח ואלתאסף
    4. עלי מא …

    1 نسخ

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  10. 4410رسالةMIAC 1

    (information from Ḥassanein Muḥammad Rabīʿa, ed., Dalīl Wathā'iq al-Janīza al-Jadīda / Catalogue of the Documents of the New Geniza, 37). A full scan and an edition of this document is available in: Ḥasan and Sarrāj, Al-Janiza wa-l-maʿābid al-Yahūdiyya fī Miṣr, 147-152. Although the MIAC catalogue refers to the communal authority in general terms, it is crucial to note that in the document itself the institution making this appeal is the Beit Dīn Miṣr/בית דין מצר.

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  11. 4411رسالةMIAC 4

    Letter sent from father to son on June 6, 1934 CE. Although the sender's name is not listed, nor is his son's, it is clear that the letter was sent from Petah Tikvah to Cairo. […] Ḥasan and Sarrāj offer an original scan, edition, and analysis of the letter in Al-Janiza wa-l-maʿābid al-Yahūdiyya fī Miṣr (pp. 160-165). Notably this letter is not mentioned in Muḥammad Rabīʿa's catalogue Dalīl Wathā'iq al-Janīza al-Jadīda, which confirms Mark Cohen's appraisal that this resource does not portray the full selection of the MIAC's holdings of geniza fragments unearthed from the Bassatine Cemetery (see: Cohen, "Geniza for Islamicists," 139).

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  12. 4412رسالةMIAC 23973.65

    Letter to the Nubian eparch Uruwī in Ibrīm from Abū al-Futūḥ b. Kanz al-Dawla, with which he sends the eparch two silk garments, four textiles and (added on verso) "two beds of Iraqi workmanship" with his servant Munʿim and asks the eparch to send Munʿim back to him quickly so he can send him to the north on other errands — a request he repeats another two times on verso. Ibn Kanz al-Dawla also informs the eparch that he has received the his requests and urges him to "safeguard the subjects and protect the merchants who are travelling to you," i.e., the Muslim merchants traveling to Nubia from the north.

    Recto

    1. بسم الله الرحمن الرحيم
    2. اعلم الاكشيل ووزير الملك وصاحب الخيل
    3. اطال الله بقاه وادام عزه وهلك عدوه
    4. وضده         توجه موصل هذا الكتاب وهو منعم
    5. احد …

    Recto

    1. In the name of God, the Merciful and Compassionate.
    2. I inform the Ikshīl, vizier of the king, master of the horses—
    3. may God prolong his life, c…

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  13. 4413رسالةMoss. IV,4

    The sender opens by mentioning that he is the brother of the wife of the cantor from al-Raḥba. He then reminds the Nagid that he actually helped him once, "in the time of al-Maʾmūn" (presumably the vizier who succeeded al-Afdal) by giving or loaning him 10 dinars to get out of a tax concession guarantee (ḍamān) for which Shemu’el was being held accountable. Also uses the term "imāra" (something to do with the state?).

    العلامات

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  14. 4414ثيقة شرعيّةPER H 93

    Legal declaration in which the witnesses attest to the victory of Mūsā b. al-Ahuv (alias Moshe b. Levi ha-Levi) over Yiṣḥaq al-Siqillī in retaining the position of muqaddam of Qalyūb during Sar Shalom’s gaonate. […] In the handwriting of Moshe b. Levi himself. See also T-S 13J20.18 (in which Moshe b. Levi beseeches Sar Shalom not to believe an enemy's slander against him) and ENA 4020.4 (in which Sar Shalom confirms Moshe's position as cantor and slaughterer of Qalyub).

    Recto:

    1. בש רח
    2. נקול נחן אלשהוד [אלוא]צעין כטוטנא תחת הדה אלאחרף
    3. אן למא אן כאן יום אלסבת אלסאדס מן שהר אב יהפך לשמחה
    4. שנת אתקו לשטרות בעיר קליוב הסמוכה

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  15. 4415رسالةT-S 8J18.1

    Letter from Yiṣḥaq b. Barukh, Almeria, to Ḥalfon b. Netanʾel in Lucena. Dated: Monday 29 Av 4898 (August 8, 1138). The subject of the letter, hinted at, is Abū l-Rabīʿ al-Lusānī. The writer has sent 60 of the 100 mithqāl that had been received from Tilimsān, which Ibn Giyat was supposed to deliver to Yehuda ha-Levi (see doc. […] One of the two ships that sailed from Alexandria (see again doc. ה30) had arrived in Almeria.

    recto

    1.                    [מעצ']ם קדרך דא[ם] עזך אסחק בן ברוך
    2. יא סידי אל אעלי ועמאדי אל אסני ועתאדי אל אופי ומעתמדי
    3. אל אסכי ויד אל דהר ענדי אל חסני ו…

    recto

    1. (מאת) [המערי]ץ את מעלתך, יתמיד יקרך, אסחק בן ברוך.
    2. אדוני הנעלה ביותר וסומכי החם ביותר ומגני החזק ביותר ותומכי
    3. הנדיב ביותר והחסד הטוב ביותר שגמ…

    العلامات

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  16. 4416رسالةT-S 8J40.11 + BL OR 5542.12

    Barhūn, it seems in Alexandria, mentioning the arrival of the recipient (or another 'shaykh') and a 'young man' (slave, freedman or employee). […] The writer has enclosed another important letter, to a certain family (al-Faṭṭūma?), from their agent ʿAbd al-Raḥmān, and he asks the recipient to ensure that it reaches its target. (Information in part from Goitein's index card.) Join: Alan Elbaum.

    Recto: T-S 8J40.11:

    1. על שמך ייי תוכלת עלי אללה
    2. כתאבי יאמולאי וסידי ושיכי אטאל אללה בקאך ואדאם סלאמתך
    3. וסעאדתך מן אלמסתקר ען חאל סלאמה ועאפיה ואלחמד לל…

    2 نسخين 1 مناقشة

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  17. 4417رسالةT-S 10J12.27

    It is filled with profuse apologies ("I have never felt such pain as the pain that I felt because I was late...). The sender is also upset about how people have judged him harshly, which was only because of his great humility (qillat al-makbara wa-l-anafa). […] He specifically asks for intercession with al-Shaykh al-Rashīd. He has enclosed the remainder of the rent.

    Column 1.

    1. אלי ע[טרת ראשינו]
    2. ראש יש[יבת . . . . . . . . . . . . .
    3. וכאל יעז עלי אלממלוך עדאבהא
    4. ותקלת אלכאדם עלי תפצלהא פי כל
    5. וקת לא עדמת אחסאנהא
    6. אבדא …

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  18. 4418رسالةT-S 10J14.11

    Letter from Makhlūf b. Musa, Alexandria, to Abu Yiṣḥaq Avraham b. Yahya Fasi, Fustat. […] The intended meeting point was Bab al-Sidara, the entrance to Alexandria from the mainland.

    Recto

    1. ק]ד עלם אללה סבחאנה מא עז עלי ספר חצרה מולאי אלשיך אלאגל
    2. א]טאל אללה בקאה ואדאם עזה ונעמאה וכבת חסדתה ואעדאה
    3. אלדי לם] נגתמע בה וסבבה אני מן אלמ…

    العلامات

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  19. 4419رسالةT-S 12.328

    Yehuda to the community of Alexandria. In Hebrew. Dating: Gil suggests 1025 CE, however this seems inconsistent with the events mentioned; late 1030s or 1040s seems more plausible. […] Shelomo emphasizes that these complaints go against all the other reports he has received about the piety and greatness of Yeshuʿa, who is even greater than his father Yosef ha-Dayyan (who is still living, and to whom Shelomo has also written another letter concerning these complaints).

    ....

    1. [ ] כי [
    2. [ ]ובו מאנשים [
    3. ר[ ]ם ויושיבם במשכנות מבטח[ים]
    4. ובמנוחות שאננים ויטע השלום ביניהם וישמיעם רגל[י]
    5. מבשר משמיע שלום וקול צופים קול נושאים …

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  20. 4420رسالةT-S 12.501

    Possibly sent from Alexandria to an unidentified dignitary in Fustat (though Goitein suggests that the sender is in Fustat and the addressee in Alexandria.) The sender asks the addressee to continue visiting him as his late father ('al-ḥaver') and paternal uncle used to do. He heard that the addressee wanted to be in Fustat for the 9th of Av.

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  21. 4421ثيقة شرعيّةT-S 13J37.6

    The mention of a "division" (that is, of assets) and the statement that "only […] remains" suggests that this may be a partnership settlement and release, or at least this release was not accompanied by a final settlement of all accounts, though the document isn't sufficiently well-preserved for certainty. The partners were Abū al-Riḍā Yaḥyā b. Samuel and al-Makīn b. Shela ha-Levi. The exact date is given in the Islamic calendar (28 Ramadan 635), and is also dated in the Jewish calendar (last ten-day period of Iyar) with the Seleucid year (1549).

    Recto

    1. נקול נחן אלשהוד אלואצעין כטוטנא אכר הד[א אלמסטור ..............]
    2. ונשהד אן למא כאן פי אלעשר אלאכיר [מ]חדש א[ייר דשנת אלפא וחמש מאה] 
    3. וארבעין ות…

    Recto

    1. We, whose signature appears at the bottom of th[is document] say […]
    2. and testify that in the last ten-day period of the month of I[yyar of the y…

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  22. 4422ثيقة شرعيّةT-S 13J37.8

    Aharon confirms that he has received the sum of 8 3/4 dinars from persons, including Avraham and Dalāl children of Shelomo b. ʿEzra, and also from their mother Mubāraka, and perhaps also from their uncle Shemuel b. […] Yefet is acting as the court appointed official (paqid) overseeing the estate of the late ʿĀliyya, and the sum he has received is an inheritance for her sisters Mulūk and Rayyisa, daughters of Faraj.

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  23. 4423قائمة/جدولT-S 16.209

    List of donors to charity on the back of piece of vellum (fragment of an ancient marriage contract), headed by Avraham 'The Cherished,' al-sagul. This is an abbreviation, used also on letter CUL Or.1080 J265, ll. 6, 16. of the unique title 'The most cherished and esteemed of the People of Fustat,' borne by the notable Avraham b. Mevasser (dated docs. 1028-1-45), see Mann, Jews, II. pp. 98-100). Avraham al-Taharti could stand for any of 4 cousins (usually called Barhun) from Qayrawan, all of whom frequented Egypt.

    1. אברהם אלסגול א
    2. אברהם בן אלתאהרת[י] א
    3. בן ....
    4. סעאדה [
    5. דאוד בן עמראן א
    6. אבו אלחסין בשר א
    7. יעקב ועמראן א
    8. אברהם טחטאחי א
    9. ששון [
    10. אברהם
    11. יוסף אלפרנס [

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  24. 4424رسالةT-S 16.309

    Maḥfūẓ, the retired beadle of the Babylonian synagogue in Fustat, in Jerusalem, to al-Shaykh al-Thiqa Hibat Allāh, in Fustat. In Judaeo-Arabic. […] Ṭāhir sends greetings to the Nagid (Avraham Maimonides), ʿImrān, Abū Naṣr, Ḥananel (b. Shemuel), al-Raṣūy, Sulaymān al-Levi, Abū l-ʿIzz, and his brother in Cairo.

    2 مناقشتان

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  25. 4425ثيقة شرعيّةT-S 18J1.13

    Dated 1085. Location: Alexandria. This document is a largely-complete release signed and executed by well-known members of the rabbinical court of Alexandria. […] Shemuel and the judge Menashshe b. Pinḥas. Although the details of the relationship between the litigants are not explicitly stated, the release clauses suggest that a partnership existed between the two of them.

    Recto

    1. שהדותא דהות באנפנא אנן  [שהדי דחתמות ידנא לתחתא סוף שטרא]
    2. דנן  כן הוה חצר אלינא מ יוסף בר שמו[אל...........והו פי צחה[
    3. עקלה ובדנה וגואז אמרה א…

    Recto

    1. Testimony which was given before us, we [the witnesses who have signed our hands below at the end of] this [document.]
    2. Thus: M(r.) Joseph b. Sam…

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  26. 4426رسالةT-S Ar.18(1).123

    The shelfmark T-S Ar.18(1).123 unites three fragments, which all have Hebrew liturgical poems on one side and remainders of letters in Judaeo-Arabic on the other. All three letters appear to be in the same handwriting, and all the liturgical fragments are likewise in the handwriting of the same scribe (different than the scribe of the letters). […] Yeshuʿa and correspondence with Abū l-ʿAlāʾ. The sender reports that Ghālib has been diligent in his studies of the 'siddur' and other subejcts with somebody. then mentions a silk veil or scarf (wa-l-miqnaʿa al-qazz...).

    لا توجد ثبت المراجع والمصادر

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  27. 4427رسالةT-S Ar.18(1).129

    Rajā, arrived and reported that his brother Hārūn sold "the stone (al-ḥajar) which we had sent with him." He gives further details about the taxes and duties (maks al-maqāṭiʿ... al-amānāt...). The addressee is to pay the sum it sold for (8 dinars) to Abū Zikrī. Also, only the price fixed by Abū Zikrī (the wakīl) should be paid, as Abū l-Riḍā was only the representative of the seller, but not the proprietor of "the stone."

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  28. 4428وثيقة رسميّةT-S Ar.35.207

    Mentions the Red Sea (baḥr al-qulzum) and "the ships" (marākib) on recto and again "the ships and the skiffs" (al-marākib wa-l-ʿushāriyya) at the bottom of the right page of verso. Higher up, refers to "the glass pipes" (mawāsīr zujāj), then, "of that which was broken from the heaving of the sea" (mimmā takassara min hazz al-baḥr), and further down, possibly items which were damaged by mice (mimmā taʿaddā(?) ʿalayhial-faʾr). On the left page of verso, one entry begins, "that which was lost at se[a]..."

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  29. 4429وثيقة رسميّةT-S Ar.40.107

    Draft of a letter/petition, in Arabic script. Addressed to Huṣām al-Dawla. The sender asks that 'you rescue me from this man' (bi-an tukhalliṣ ʿabdak min hādhā l-insān) and 'make me one of your mamlūks.' […] At the top at 180 degrees, there is a scribal practice of fiscal accounting referring to the total from the districts neighboring (aʿmāl al-nawāḥī al-jāriya) the iqṭāʿ of Khuṭlukh in the same scribal hand. There is a draft of a different letter to Ḥusām al-Dawla with a nearly identical opening on fols. 2r–2v of T-S Ar.39.11 (PGPID 20768).

    Verso

    1. بسم الله الرحمن الرحيم
    2. كتبت هذه الى حضرة مولاي الشيخ الاجل حسام الدولة  ادام  الله
    3. عزه والمسموع من طيب اخباره والمنقول من جمل اثاره وما ت…

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  30. 4430وثيقة رسميّةT-S Ar.41.34

    This is a long strip cut from the right side of the document. At top, "ṣalawāt allāh." Mentions a sum of money (mablagh); [...] b. Abū l-ʿIzz b. Manṣūr; "[al-tawqīʿ] al-muʿaẓẓam al-muʾarrakh bi-khams layālin baqīna min [[…] ]"; and taqdīr ʿamal min dīwān al-Ṭ[...]. There may be a damaged date in the last line of the main text block.

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  31. 4431ثيقة شرعيّةT-S Ar.53.27

    The parties are Abū Saʿd and Yefet (one of them is also called al-Ḥazzan). It may be dealing with a person who should have brought money (sums of 2 dinars and 30 dinars are mentioned) from the Rif to Fustat during the month of high holidays. […] One agrees not to come to Fustat during the high holidays; the other agrees not to enter Alexandria until the high holidays. AA. ASE.

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  32. 4432ثيقة شرعيّةT-S AS 156.138 + T-S 10J8.4 + T-S 6J3.12

    Shelomo] Ibn Sunaynāt (appears also in T-S 12.779 (PGPID 20076)) seeks to collect from Hillel b. […] Hillel, who is a known troublemaker from other documents. There is mention of ʿAlamal-Dawla Ibn Quraysh (or Qadish, see ENA 4020.30 (PGPID 2407)). […] (Information in part from Goitein's index cards.) Joins: Alan Elbaum

    1. ] . . . . . . . . . . .ע וקד [
    2. יד]וע בן סנינאת ברסאלה
    3. י]רום הודה יקול פיהא
    4. ] ידך חסאב בינה ובין
    5. עלם אלדולה בן קריש וקד | עלקתה עליה | לאנצפה(?) פקאל

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  33. 4433وثيقة رسميّةT-S AS 177.257

    Qufrī ibn Abū l-? Afrahām. Along with T-S AS 181.173 (PGPID 37490), this is one of two receipts in the corpus that use the trigger yudhkar (“it has been recorded”), both written by the same jahbadh. Both also bear a notation on line 2 that may read nuqila ("it was copied"), which would indicate that the amount paid has been transferred to the daily registers. Along with T-S AS 181.173 (PGPID 37490) and T-S AS 178.233 (PGPID 18599), this is one of three receipts in the Abū l-Ḥasan that specify that his ḍamān in Madīnat al-Fayyūm is for a dyeworks (maṣbagha) rather than for dyeing (ṣabgh or ṣibgh).

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  34. 4434رسالةT-S AS 205.186

    Letter fragment, partly written in Arabic and mostly in written in a Hebrew-script (Judaeo-Arabic) cipher composed of the letters alef through ṭet. A single dot over the letter means to multiply it by 10 (so א̇ becomes י and ב̇ becomes כ, and so on) and a double dot means to multiply it by 100 (so א̇ becomes ק and ב̇ becomes ר, and so on). […] Mentions the addressee as al-akh al-ajall; a group of people who want money (יטלבון דראהם), "the youth who was writing to you"; the ghulām Sulaymān who went out to the Rīf; someone who paid no heed to the writer's words; and people arriving in Fustat. […] Identified and deciphered by Alan Elbaum.

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  35. 4435Credit instrument or private receiptT-S K25.240.14

    Recto: Autograph order from Avraham Maimonides. The cantor al-Shaykh al-Makīn is to give 20 dirhams out of the rent from the compound to the judge Yeḥiel for the sake of R. Yosef al-[...]. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218.

    Recto

    1. ב
    2. אלשיך אלחזן אלאגל
    3. אלמבין שצ' ידברנא
    4. פי עשרין דרהמא
    5. מן אגרה אלרבע
    6. יוצלהא ללדיין אלאגל
    7. ר' יחיאל שצ' ברסם
    8. אלחכם אלאגל רבי יוסף שצ'
    9. אלגוכנדי? וש…

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  36. 4436Credit instrument or private receiptT-S K25.240.16

    Abū l-Majd is to give 9 dirhams to 'al-Talmid al-Ajall al-Raṣuy' out of the rent of the compound. […] T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218.

    Recto

    1. ב
    2. אלשיך אלחזן אבו אלמגד שצ'
    3. יוצל ללשיך אלתלמיד אלאגל
    4. אלכצפי? (אלרצפי?) שצ' תסעה דרהם
    5. מן גהה אלרבע מסאעדה
    6. למסאפר מסתחק ושלום

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  37. 4437Credit instrument or private receiptT-S K25.240.34

    Abū l-Majd is to give the bearer, the cantor of al-Maḥalla (or 'al-majlis'?), who is sick, 5 dirhams from the waqf of al-Muhadhdhab. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218.

    Recto

    1. ב
    2. אלשיך אלחזן אבו אלמגד
    3. שצ' ידפע למוצלהא
    4. חזן אלמגלס אלמריץ
    5. כמסה דרהם מן וקף
    6. אלמהדב ושלום

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  38. 4438رسالةT-S Misc.20.153

    Letter in Judaeo-Arabic, no earlier than 1425 CE because it mentions gold ashrafī coins (first minted under Sultan al-Ashraf Barsbay in this year). The letter is addressed to a certain Yiṣḥaq addressed as ha-Sar. The addressee's letter arrived with al-Ḥajj Ḥasan al-Bābā. The writer went together with al-Bābā to the amir, the deputy of the citadel, and read to him the decrees (marāsīm) and some sort of declaration of allegiance (?

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  39. 4439قائمة/جدولT-S NS 190.116 + T-S AS 152.128 + T-S AS 203.261 + T-S AS 152.186

    On the left, written in small script, a number of names, such as Abū Saʿd, the leader Abū Naṣr, Abū Isḥāq and the cantor al-Maʿālī, all with numerals and fractions of numerals such as 4 and a half and a quarter etc. These names and numbers are likely meant to be associated with each of the main entries, but it is also possible that they are a separate list. (Information in part from CUDL and Oded Zinger and Adiel Breuer.) Joins: Adiel Breuer (T-S NS 190.116 + T-S AS 152.128 + T-S AS 152.186) and Alan Elbaum (T-S AS 203.261).

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  40. 4440وثيقة رسميّةT-S NS 199.161

    Needs examination. See also PGPID 23556. The first document seems to be an internal state correspondence, mentioning a state official by the name ʿUddat al-Dawla. Only five lines are preserved, and it also seems to mention the month of Ṣafar (خلون من صفر), probably indicating that a date was written on the document towards the end.

    Verso (document 2)

    1. ]..................
    2. ]................اوانها
    3. ]واعلمته حاجتي ان جازته
    4. ]به الان عليه وينعم بانفاذها
    5. ]قوت عليه استقر بمنها لقوت لديهم

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  41. 4441ثيقة شرعيّةT-S NS 224.20

    Legal deed written and signed by Halfon b. Menashshe ha-Levi (although the hand looks very different from other documents by him - PG). Small fragment (lower left corner). Mentions: al-ʿadanī ("from Aden," either a commodity or a person); bales of lac; Abū Saʿīd; goods worth 700 dinars deposited in a warehouse by Abū Sulaymān Dāʾūd with Sālim; and Isḥāq al-Nafūsī (a well-known India trader). Two copies of this deed were written, one to stay in Fustat and one to travel "with him." Also signed by [Avraham b. Shemaʿya he-Ḥaver the descendant of Shem]aʿyahu Gaon.

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  42. 4442رسالةT-S NS 264.97

    The same Greek term was also adopted as "malghama" into Arabic, but this may have referred only to non-medicinal amalgams in this period (the English word 'amalgam' is also a derivative of μάλαγμα). […] Ends: "Do not delay these things, for you do not know what the day may bring forth (Proverbs 27:1), and even if your father were alive, he would not love you like I do. May your peace increase."

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  43. 4443رسالةT-S NS 321.34

    Mention is made of a trip to Alexandria. The fragment mentions others and their wealth and very large debts: Abū Manṣūr, Abū l-Maḥāsin, Rīḍā al-Dawla, Ibn Hillel. It also mentions several distinguished physicians apart from Maimonides.

    recto

    1. פי קלבי אלנאר ולא תסאלו מא [עלי קלבי מן ציקה]
    2. אלצדר וצאקת עלי . מ . ך ואלקא . . []
    3. מנך ולעלי מא אנא גריב אלא ב[אפתראקי מנך?]
    4. ולא כן בפרקתי מנך…

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  44. 4444رسالةT-S NS 325.22

    In the margin the sender asks the addressee to obtain something from Sayf al-M[ulk] in order to expedite some kind of task. […] Signed by Zakkay b. Moshe (the judge in al-Maḥalla, active 1127–50). ASE It looks like another page was glued to the top of the letter in order for recto to be reused for a theological treatise in Judaeo-Arabic. In the margins around the letter on verso there are also two text blocks in Arabic script and Greek/Coptic numerals, each referencing a date (but not giving the year), and one referring to a bathhouse (ḥammām al-[...]) and one referring to a shop (ḥanūt).

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  45. 4445ثيقة شرعيّةT-S NS 342.68

    The main record concerns a dispute over money owed between Ṣedaqa and Ṣāʿid. Also mentions a qāḍī and 5 elders. There are several (possibly unrelated) names underneath: [...] b. […] Khalfa; "the guarantor" (ḍāmin al-darak); Manṣūr. On verso there is one last note in the hand of Ḥalfon b. Menashshe, referring to a debt of 9 5/8 of something, with 1/2 to be paid each month. There is also writing in two other hands on verso. T-S AS 158.354r and T-S NS 342.68r resemble each other but are probably not a join.

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  46. 4446رسالةT-S NS J9

    Letter in which an ophthalmologist named Moshe blames his assistant who was also his relative for having left without giving him details about the various medications in the dispensary and chastises him and exhorts him to return to work. […] He has sent some collyria along with the letter and wishes to know what they are. He also instructs the addressee to study the treatises of Dāniyāl b.

    1. יא ולדי מן קלה מרותך רואחך וכליתני
    2. כאבן שאין לה הופכים כאן לא
    3. אקל אן תערפני אלארגאת ואל
    4. עקיקיראת ותדלני עלי מואצעהם
    5. ואכתב אסמאיהם ערפני אן כאן
    6. ענדנא…

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  47. 4447وثيقة رسميّةT-S NS J582

    Dated: Ramaḍān 533 AH, which is 1129 CE. (Also mentions the "hilālī kharājī" year 521 in the body of the text, indicating that the lunar and kharājī calendars were in alignment). […] Hillel (called on recto ʿAllūn b. Hillel/علون بن هلل and called on verso ʿĀlī b.

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  48. 4448ثيقة شرعيّةYevr.-Arab. I 328

    Incomplete dispute resolution against further physical altercations/insults between Raḍī b. Shemuʾel Berakha and the brothers ʿAbd al-ʿAzīz, Shelomo, Aharon, sons of Shemuʾel al-Fūlādī and their paternal cousin ʿAbd al-Jaffār b. Farjallah al-Fūlādī. The resolution contains a variety of stipulations that the parties agree to: they will not strike, curse, capture/chase, or control one another nor will they cause anyone else to do so whether Muslim, Christian, or Jew.

    Yevr.-Arab. I 328, folio 36v

    1. למא] כאן בתא׳ לילה אן יספר צבאחהא נהאר אלתלאת י (10) פי שהר איר
    2. סנה ה׳ש׳כ׳ז׳ ליצירה חצר אלאך ע׳אלואחד אלחכים אבן אלמר׳ …

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  49. 4449ثيقة شرعيّةYevr.-Arab. I 1700

    Court notebook from the year 1467 Seleucid = 1156 CE. 29 folios, ~66 documents. Also contains non-legal items. See individual PGPIDS for individual documents. […] It consists of twenty-eight consecutive folios comprising sixty-six items, all but one (the last) written by the judge Mevorakh b. […] On the other hand we find in this particular specimen also a medical prescription, indicating that the border line between public and private papers was not too sharply drawn at that time" (Goitein, Med Soc II, p. 343).

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  50. 4450نصوص أدبيّةAIU V.A.79

    Bifolium containing vignettes from Roman history, a bit about Jesus, and also the beginning of an account of a Jewish-Christian debate that took place "here in Avila." The adversary was Diego Martin, formerly Avner, from among the students of the students of Maestro Alfonso.

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