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Results

15666 نتائج
  1. 1551رسالةT-S AS 201.57

    Letter in Hebrew. Extremely faded. Late. Seems to be addressing someone important and requesting help.

    لا توجد ثبت المراجع والمصادر

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  2. 1552رسالةT-S AS 202.475

    Possibly addressed to a dignitary (...היקר כגק מרי ורבי...). 4 lines are partially preserved on recto but are too faded to read. Isolated words: שלום . . . השלושים . . .

    لا توجد ثبت المراجع والمصادر

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  3. 1553رسالةT-S AS 205.150

    Letter fragment in Hebrew and Judaeo-Arabic. Late. Very faded. The beginnings of several lines of the main text are preserved and several lines of the perpendicular marginal text.

    لا توجد ثبت المراجع والمصادر

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  4. 1554رسالةT-S K25.102

    Verso consists mostly of greetings, including to Abū Faḍāʾil and to מציאל(?)

    لا توجد ثبت المراجع والمصادر

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  5. 1555رسالةT-S NS 324.8

    Faded letter from Eli b. 'Amram the cantor to a notable named Abu [...] b.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  6. 1556وثيقة شرعيّةYevr. II K 3

    Bride: Esther Sutayta bt. Yosef ha-Levi. Quite faded and damaged, but should be mostly legible.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  7. 1557رسالةCUL Or.1080 J163

    The content is mostly faded or lost. The name [...] b. Yeshuʿa appears on verso; perhaps this is the address.

    لا توجد ثبت المراجع والمصادر

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  8. 1558رسالةENA 2149.45

    The bottom few lines are faded and damaged. Needs further examination. Begins: يكون مولاي الشيخ ادام الله عزه يعلم اني صعلوك...

    لا توجد ثبت المراجع والمصادر

    • recto
    • verso
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  9. 1559رسالةENA 3171.1

    Letter in Judaeo-Arabic. Very faded and hard to discern any of the content. Mentions time/fate several times, cites Berakhot 3b, “A pit cannot [be filled up with its own earth]," and refers to danger (צרה וצוקה).

    لا توجد ثبت المراجع والمصادر

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    • verso
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  10. 1560رسالةENA NS 31.25

    In Persian and Judaeo-Persian. The least-faded text block reads in part, "I am the ẓaʿir Refa'el b.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  11. 1561قائمة/جدولENA NS 73.19

    Names: Makīn; Abū Saʿd; Abū l-Faḍl; Moshe; Abū l-Majd; Abū l-Riḍā. Dating: probably late 12th or 13th century.

    لا توجد ثبت المراجع والمصادر

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  12. 1562وثيقة شرعيّةENA NS 77.191

    Dating: 1127–38 CE, under the authority of Maṣliaḥ Gaʾon (1127–39 CE). Very faded. Involves Abū Naṣr Mevorakh.

    لا توجد ثبت المراجع والمصادر

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  13. 1563وثيقة رسميّةJRL AF 40

    Recto (secondary use) may be a communal letter in Hebrew; very faded and damaged.

    لا توجد ثبت المراجع والمصادر

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    • 1 / 1 leaf, recto
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  14. 1564وثيقة شرعيّةMoss. VII,36

    Legal document or letter. In Hebrew. Very faded. Seems to be dealing with monetary issues?

    لا توجد ثبت المراجع والمصادر

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  15. 1565رسالةMoss. VII,191.1

    Verso: Complete but very faded Judaeo-Arabic letter. The last line: "In the corner there is a kerchief in which there is verdigris (zinjār) and coriander."

    لا توجد ثبت المراجع والمصادر

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  16. 1566رسالةT-S 10J29.9

    Fragment of a letter, mentioning Egypt but mostly too faded to read. In Hebrew. The name R. Yakhin appears at upper left, but not clear if this is part of the sender's or addressee's name.

    لا توجد ثبت المراجع والمصادر

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  17. 1567Credit instrument or private receiptT-S Ar.30.184.20

    Order of payment issued by Abū Zikrī Kohen to his banker, Abū l-Khayr Khiyyār, instructing him to pay Abū l-Faḍl 7 dinars. Dated Av 1451 (= 1140 CE). (Information from CUDL)

    العلامات

    لا توجد ثبت المراجع والمصادر

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  18. 1568وثيقة شرعيّةT-S AS 185.377

    Fragment from the top of a large ketubba with an ornate heading of geometrical designs, blessings for the Nagid David I Maimonides (r. 1237–1300 CE), and it seems a band of faded Arabic script. A partial date is preserved, 15[..]

    لا توجد ثبت المراجع والمصادر

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  19. 1569قائمة/جدولT-S AS 186.85

    Accounts in Arabic, possibly fiscal. The ink is quite faded. Both sides have been heavily reused for pen trials and jottings in Hebrew and Judaeo-Arabic, including an astrological/astronomical table and the name Aharon ha-Kohen b. [...].

    لا توجد ثبت المراجع والمصادر

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  20. 1570وثيقة شرعيّةT-S NS 325.89

    The first witness's name is very faded ([...] b. Moshe?). The second witness is ʿOvadya b.

    لا توجد ثبت المراجع والمصادر

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  21. 1571قائمة/جدولENA 2122.10

    Accounts in Judaeo-Arabic, very faded. Medieval-era. Scattered phrases: אלגמלה . . .

    العلامات

    لا توجد ثبت المراجع والمصادر

    • recto
    • verso
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  22. 1572قائمة/جدولENA 2148.71

    The verso contains an extremely faded text in Arabic. Requires further examination.

    العلامات

    لا توجد ثبت المراجع والمصادر

    • recto
    • verso
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  23. 1573وثيقة شرعيّةENA 2558.14

    Yosef and someone's wife. Very faded. Dated: 1 Elul 1538 Seleucid (i.e., about a week after the main document on recto).

    العلامات

    1 ترجمة 1 مناقشة

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  24. 1574وثيقة شرعيّةENA 3745.10

    One portion opens with "يشهد الشهود" pointing to the likelihood that this is the lower section of legal document. The more faded text could be witness signatures. Further examination required.

    لا توجد ثبت المراجع والمصادر

    • verso
    • recto
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  25. 1575رسالةENA NS 19.2

    I found with your son Fāḍil (may God gladden him) one and a quarter dirhams, and I took them from him, and it is in your [...] do not [...] and do not tell him."

    1. יא [שי]ך אבראהים וגדת מע אבנך
    2. פאצל אסעדה אללה דרהם ורבע וקד
    3. אכדתה מ[נה] והו פי . . נך איאך . [
    4. פלא תכלמה . . . . .

    1 نسخ

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  26. 1576رسالةJRL B 3409

    Two fragments of a very faded family letter in Judaeo-Arabic. Dating: probably 13th century or later.

    لا توجد ثبت المراجع والمصادر

    • 1 / 2 leaves, recto
    • 1 / 2 leaves, verso
    • 2 / 2 leaves, recto
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  27. 1577وثيقة شرعيّةT-S AS 146.277

    Verso: unidentified; very faded. (Information from CUDL)

    لا توجد ثبت المراجع والمصادر

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  28. 1578رسالةT-S AS 147.235 + T-S AS 147.236

    Mentions Bilbays and Muslims. There is one line of faded Arabic script on verso, likely the address.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  29. 1579رسالةT-S AS 153.186

    Nearly the whole page is preserved, but the text is extremely faded. Refers to previous correspondence and to a tragic event.

    لا توجد ثبت المراجع والمصادر

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  30. 1580رسالةT-S AS 153.211

    The rest of the text is very faded. (Information in part from CUDL.)

    لا توجد ثبت المراجع والمصادر

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  31. 1581رسالةT-S AS 216.6

    Mentions Manṣūr b. ʿEli ha-Levi. Very faded.

    لا توجد ثبت المراجع والمصادر

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  32. 1582وثيقة شرعيّةT-S NS 149.174

    Mentioning names such as Mubārak and [...] b. Marzūq. Verso: Very faded dowry list. AA

    العلامات

    لا توجد ثبت المراجع والمصادر

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  33. 1583وثيقة شرعيّةT-S NS 205.30

    Verso (original use): Seems to be a legal document in Hebrew. Very faded. May involve Pinḥas: ועוד אמר פנחס דנן דעו רבותי וחיי . . . ݂

    لا توجد ثبت المراجع والمصادر

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  34. 1584رسالةT-S 12.414

    He orders walnuts, sugar, and Sinnārī cheese (this last to be sent with Salāma). Ibn al-Nuʿmān is to be paid 42 dirhams. Ibn al-Dajānī will receive some as well. […] Abū Khalaf is mentioned in the margin. Verso is more faded and difficult to understand. He writes that Farruj's name is Furrayj b.

    Recto

    1. כתאבי אטאל אללה בקאכם ואדאם עזכם
    2. ונעמאכם ומן חסן אלתופיק לא
    3. אכלאכם וגעלכם אבדא פי עאפיה
    4. וסוא דלך אתפצלו אן כאן אלדסת
    5. קד פרג פסירוה לי ס…

    العلامات

    2 نسخين

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  35. 1585رسالةJRL Gaster heb. ms 1772/21

    Looks like the hand of Ṭoviyya b. ʿEli. Quite faded. Contains the intriguing phrase "living between Muslims and Christians (ʿarelim)" in the context of asking for a favor from the addressee on behalf of a group of people. Also mentions the house of Sayyidnā Av; Abū l-Ḥasan Ibn al-Z[...]; the Nagid; and a complaint filed by Abū Naṣr.

    لا توجد ثبت المراجع والمصادر

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  36. 1586وثيقة شرعيّةT-S AS 146.202 + T-S NS 320.23

    (The year in l. 2 is too faded to read but is deduced from the letters around the signature of Mevorakh b. […] Natan ha-Gevir (appears also in PER H 91 (PGPID 7033) and T-S AS 204.324 (PGPID 33849)); Yosef b. […] (Information in part from CUDL and Mediterranean Society, V, p. 543.). Join: Alan Elbaum. OZ/ASE

    1. . . . .]. . .מא לה[. . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
    2. דנאניר ודכר אן ענדה הא[. . . . . . . . . . . . . . . . . . . . . . . …

    العلامات

    1 نسخ 1 مناقشة

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  37. 1587وثيقة شرعيّةT-S NS J475

    There are 3 betrothal (erusin/qiddushin) documents (all edited in Ashur's dissertation) and a 4th document concerning a debt (unedited). […] Yaʿaqov, vows not to force the bride to leave Minyat Zifta. It is also possible that this condition was related to the engagement agreement on the other side of the page, as the first name of the groom is the same in both. […] Document #3: The fiancé is named Yefet. The document is too faded to discern many of the details. Mentions "laʿb" (playing musical instruments?

    Recto, top

    1. אירס בפננו נתן הכהן בר אברהם הכהן סט
    2. [...] בת יוסף הכהן סט על שום קדושים
    3. גמורים ואלשרוט בינהם כמסין דנארא (!) מנהא מקדם
    4. עשרה ומוכר ארבעין…

    1 نسخ 1 ترجمة 1 مناقشة

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  38. 1588رسالةBodl. MS heb. c 72/35–36

    Mentions "the anusim" at least twice. Quite faded and damaged; needs further examination.

    لا توجد ثبت المراجع والمصادر

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  39. 1589وثيقة شرعيّةENA NS 54.26

    On verso another torn and faded legal fragment signed by Yiṣḥaq b. Shemuel.

    لا توجد ثبت المراجع والمصادر

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  40. 1590رسالةENA NS 85.1339

    Letter fragment in Judaeo-Arabic. Faded and damaged. Dating: 11th or 12th century.

    لا توجد ثبت المراجع والمصادر

    • recto
    • verso
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  41. 1591رسالةMoss. II,145.1

    A highly formulaic letter in Hebrew, filled with blessings for the distinguished addressee. Faded. The name of the addressee B[...] may appear ~5 lines from the bottom of recto: מרנא ורבנא ב . .

    لا توجد ثبت المراجع والمصادر

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  42. 1592وثيقة شرعيّةMoss. VII,132

    Legal document in Hebrew. Very faded. Fragment (lower part only). Dating: Perhaps 10th or 11th century.

    العلامات

    لا توجد ثبت المراجع والمصادر

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  43. 1593رسالةT-S 12.225

    Verso: A few lines from the end of a letter in Arabic script. Very damaged and faded. Underneath, in a different hand, there is a medical prescription.

    لا توجد ثبت المراجع والمصادر

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  44. 1594رسالةT-S AS 145.210

    Letter in Judaeo-Arabic mentioning Abū Zikrī and [Abū l-]Faḍl b. Abū l-Najm. Dating: likely late 12th or early 13th century.

    لا توجد ثبت المراجع والمصادر

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  45. 1595وثيقة شرعيّةYevr.-Arab. II 1411

    The tens digit is very faded, but the date appears to read 23 Ṣafar 853 AH, which is April 1449 CE.

    العلامات

    1 مناقشة

    No Image
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  46. 1596وثيقة شرعيّةT-S Ar.29.145

    Natan he-Ḥaver and the parnas Abū l-Faḍl testified that al-Rayyis Abū Zikrī received 140 dirhams from Karīm al-Ṭabbākh out of the rent of Dār Mahra, of which 2/3 belongs to the qodesh (אלתי אלתלתי מנהא ללמקאדסה). Also mentions testimony of Abū Sahl b. al-Ahuv (a.k.a. […] This might suggest that al-Rayyis Abū Zikrī is none other than Sar Shalom ha-Levi, though the timeline doesn't quite fit, as he rose to the position of Head of the Jews in 1170 and is believed to have lost it to Maimonides only in 1171.

    لا توجد ثبت المراجع والمصادر

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  47. 1597رسالةBL OR 5545.2

    Avraham Maimonides then wrote four lines, now quite faded, underneath the letter. ASE.

    العلامات

    لا توجد ثبت المراجع والمصادر

    No Image
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  48. 1598وثيقة شرعيّةBodl. MS Heb. e 98/62

    Legal document in Hebrew. Very faded. A woman named ʿAzīza makes a declaration.

    العلامات

    لا توجد ثبت المراجع والمصادر

    • 62 recto
    • 62 verso
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  49. 1599وثيقة شرعيّةJRL A 1050

    There are several different entries, and each seems to involve rent payments for the qodesh of the Synagogue of the Mustaʿribim. Quite faded, merits further examination. Two of the entries are dated Heshvan 5349 and 5351 respectively, so the document was first recorded in October 1588 CE at the earliest.

    العلامات

    لا توجد ثبت المراجع والمصادر

    • 1 / 1 leaf, recto
    • 1 / 1 leaf, verso
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  50. 1600رسالةT-S 8J27.21

    The fragment preserves the opening of a letter to an individual, which is prefaced with eleven short lines of biblical quotations (arranged as a pair of quotes on each line). There are traces of faded Hebrew text on verso. (Information in part from CUDL.)

    لا توجد ثبت المراجع والمصادر

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