מכתב: JRL Series B 4205

תיאור

Letter. Fragment refers to someone designated as 'the elevated presence.' Verso of the letter mentions the murder of Fakhr al-ʾUmara near Alexandria and also mentioning ʾAmīr al-Jūyūsh, which was the title of Badr al-Jamālī, the Armenian general and actual ruler of Egypt, 1074-1094 (see Cohen, Jewish Self-Government, pg. 61-65). Fakhr al-ʾUmara was a title of the viziers of the sword (arbāb al-sūyūf) and was third in the ranks of such viziers (see al-Qalqashandī, Ṣubḥ al-Āʿashā, pg. 104). The vizier in question could be the brother of Nāṣir al-Dawla who was the Turkish military commander during the time of the Fatimid Caliph al-Mustanṣir Billah. He (Fakhr al-ʾUmara) is also referred to as Sulṭān al-ʿArab in some historical sources (see ʿImāduddīn, ʿŪyūn al-Akhbār, vol. 7, pg. 61-65). He was assassinated by Badr al-Jamālī, among other rebels, including Nāṣir al-Dawla, upon entering Egypt for their insurgents and rebels against the state which caused political unrest in the country for almost a decade (1062-1072). While Badr al-Jamālī was restoring law and order in Egypt and assassinating the rebels, many factions of the rebel army and clans surrendered to him to avoid persecution. This letter mentions Badr al-Jamālī receiving such letters from the Lawāta Berbers and other clans, as well as a delegation from Sulaymān (the name demands further inquiry). The letter also mentions (Ibn?) Hamūd, also Ibn Hamdān or Ibn Hamdūn, (the name appears with variations in historical sources) I.e., the name of Nāṣir al-Dawla as giving an account of these events. Badr al-Jamālī entered Egypt in 467/1075, hence this letter could be dated to that year. (ASE, YU)