منحة في رسالة: ENA 4009.11

رسالة ENA 4009.11
  1. الاقتباس المرجعي
    S. D. Goitein, unpublished index cards (1950–85), #6722. Princeton Geniza Lab, Princeton University.
    Relation to document
    • المناقشة
  2. الاقتباس المرجعي
    Moshe Gil, Palestine During the First Muslim Period (634–1099)‎ (in Hebrew) (Tel Aviv University, 1983), vol. 3.
    Location in source
    • #538
    Relation to document
    • Digital Edition
    • الطبعة
  3. الاقتباس المرجعي
    Posen Library of Jewish Culture and Civilization (Yale University Press, 2026), vol. 3: Encountering Christianity and Islam.
    Location in source
    Relation to document
    • Digital Translation
  4. الاقتباس المرجعي
    S. D. Goitein's الطبعة (1950–85).
    Location in source
    Relation to document
    • الطبعة
صورة
النصوص المفرّغة
الترجمة

ENA 4009.11 2

°
2
Moshe Gil, Palestine During the First Muslim Period (634–1099)‎ (in Hebrew) (Tel Aviv University, 1983), vol. 3.

ENA 4009, f. 11 ed. Gil, Palestine, Pt. 3, pp.337-338 (Doc. #538), C.B. 11-11-87 (p) Short letter from David b. Daniel to Aaron the cantor (hazzan).

  1. בן ראש הגולה
  2. אנתהי אלי חצרתנא יא יקירנו החזן ר אהרן אידך
  3. אללה מא פעלה אלמערוף באבן שאול וולדה מע
  4. אלדבאחה עלי גיר אלקאנון אלמסתקר ותעדיהמא
  5. דפעה בעד אכרי ואנהמא אנדרא ונבהא
  6. ולם יותר דלך פיהמא פתקדמנא ואחרמנא
  7. עלי כל ריבון יכלמהמא או יעאמלהמא או
  8. ידכל מעהמא חמאם או יגתמע בהמא בקצי
  9. ארבע אמות ויגב אן תעלן בדלך ותעלם
  10. אלגמאעה חרסהם אללה בה ותגדד אלחרם
  11. עלי אלצפה אלמדכורה עד שיחזרו למוטב
  12. ישועה
Posen Library of Jewish Culture and Civilization (Yale University Press, 2026), vol. 3: Encountering Christianity and Islam.

Translation by Brendan Goldman

[From:] The son of the exilarch.

The news reached us—our splendorous one, my dear ḥazan, R. Aaron, may God support you—concerning what the person known as Ibn Shā’ūl and his son did, undertaking ritual slaughter that went against established law. They transgressed time after time; even though they were exhorted and warned, these warnings did not concern them. So, we went forth and pronounced a ḥerem [ban] against anyone who speaks with them or does business with them or goes out to the bathhouse with them or gets within four cubits of them. It is necessary to promulgate this ban and to inform the Jewish community—may God defend it—to apply assiduously the excommunication according to the manner described, until [father and son] repent.

Salvation.

ENA 4009.11 1

1
    بيان أذونات الصورة
    • ENA 4009.11: Images provided by the Jewish Theological Seminary Library (JTSL)