منحة في وثيقة رسميّة: Moss. Xa,3.10
وثيقة رسميّة Moss. Xa,3.10- الاقتباس المرجعي
- Jane Hathaway, Ottoman-Era Documents from the Cairo Genizah (Open Book Publishers, 2026).
- Relation to document
- Digital Edition
- Digital Translation
Editor: Hathaway, Jane
Translator: Hathaway, Jane (in English)
Moss. Xa,3.10 recto
Recto, top left corner, Hebrew addendum
- העדים ועל מלשינות זו ושנקלח מיס[יז?] [ ]
- בתילוי [?] //רב// והוא דוחה [?] אני הולך למשנה [?] [ ] [ואשר יעידו על כך [?]]
- הם רבים ומכללם החכם הנעלה כה''ר [ ] [וכה''ר]
- משה עטיה וכ''ר אברהם אריפול וכ''ר [ ] [כה''ר]
- משה אבי עטאר וכ''ר משה ן' היני
- ונעשת אופן תחבולה עד אשר
- הצילו אותו מידו מלתן [?] ריב[ית [?]]
- לפני
Recto, heading
- Huve
Recto, main text
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Devletlü ve saʿādetlü ve mürüvvetlü //sulṭānım// ḥażretle- rinin ḫāk-ı pāy-ı şerīflerine ʿarż-ı ḥālim budur ki: Ḫażra muḳāṭaʿasına tābiʿ
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ḳāmış ve toḫum [?] muḳāṭaʿaları vardır. Ḫażra ʿāmili Salmūn ḳulları başḳa ḳāmış muḳāṭaʿasın Saʿdiye Kohīn nām
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bir Yehūdīye otuz altı bin pāra[ya] beyʿ idüb ve toḫum muḳāṭaʿasın daḫi yiğirmi bir bin beş yüz pāraya
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beyʿ idüb, ve ḳāmış muḳāṭaʿasının senesi tamām olub, defter mūcebince ṭoḳsān bin pāra taḥṣīl
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olunmuş, māl-i mīrīdir. Bu ḳulun yüklenen beş yüz altuna mezbūr [Saʿdiye?] teftīş olmaḳ şarṭiyle
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yiğirmi bin pāra ziyādesiyle ḳabūl iderim. Ümīd budur ki mezbūr Ḫażra ʿāmīli ve Saʿdiye hużūr-ı
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şerīfinize iḥżār olub ve ḥużūr-ı şerīfinizde sicill olub, ḳulunuza bu minvāl üzerine [sic] ʿināyet
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buyurıla ki varub, ḫidmetim üzere olub, murādım sulṭānıma ḫidmet ve mīrīye saʿy eylemekdir. Ve bu umūra
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müʾekked ҫavuş ʿināyet buyurıla. Bāḳī fermān sulṭānımındır.
Recto, signature
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Bende-i
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el-faḳīr
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Pinḫās veled-i
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Yūsuf
Recto, top left corner, Hebrew addendum
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the witnesses, and concerning this slander, and that which was taken from [his] taxes [?] [ ]
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by //great// force, and he rejected it [and says], ‘I am going to the sub-/vice-’, [ ][and that to which they will testify in that regard is that [?]]
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they are numerous, and among them is the exalted sage K[avod] h[a-]R[av] [the honourable rabbi] [ ] [and K[avod] h[a-]R[av]]
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Moshe ʿAṭiyya and K[avod ha-] R[av] Avraham Arīpol and K[avod] h[a-]R[av]
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Moshe Abī ʿAṭṭār and K[avod ha-] R[av] Moshe [ib]n Hīnī.
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This was done by way of a ruse, until
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he was rescued from his hand, from giving [i.e., paying] interest
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in front of the minister/vizier.
Recto, heading
- He [i.e., God]
Recto, main text
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My petition to the noble dust under the feet of his excellency my honoured, esteemed, and munificent //lord// is as follows: Attached to the tax farm of al-Khaḍra
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are the tax farms of sugar cane and grain/seeds [?]. The tax farmer of al-Khaḍra, the slave Salmūn, has separately sold the sugar cane tax farm to a Jew named Saʿadia Cohen
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for 36,000 pāras and has sold the grain/seed tax farm for an additional 21,500 pāras.
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[Now] the sugar cane tax farm’s annual term is complete, and, per the register, 90,000 pāras have been collected,
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and they [belong to] the state revenues. This slave [i.e., the writer] accepts [the tax farm] for the 500 gold pieces that he has agreed to [lit., ‘undertaken’],
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with an increase [in the purchase price] of 20,000 pāras, on the condition that the aforementioned [Saʿadia?] be investigated. My wish is that the aforementioned tax farmer of al-Khaḍra and Saʿadia
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be summoned into your noble presence, and that [the changes to the tax farm] be registered in your noble presence. In this manner, do your slave the favour
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of letting me arrive [in al-Khaḍra] and do my duty. My desire is to render service to my lord and strive for the state. Do the favour of sending the confirmed ҫavuş [to attend to] these matters.
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The eternal command is my lord’s.
Recto, signature
- The slave,
- the poor one,
- Pinḫās son of
- Yūsuf